A detailed academic treatise of the history of nationality in Tatarstan. The book demonstrates how state collapse and national revival influenced the divergence of worldviews among ex-Soviet people in Tatarstan, where a political movement for sovereignty (1986-2000) had significant social effects, most saliently, by increasing the domains where people speak the Tatar language and circulating ideas associated with Tatar culture. Also addresses the question of how Russian Muslims experience quotidian life in the post-Soviet period. The only book-length ethnography in English on Tatars, Russia’s second most populous nation, and also the largest Muslim community in the Federation, offers a major contribution to our understanding of how and why nations form and how and why they matter – and the limits of their influence, in the Tatar case.

A detailed academic treatise of the history of nationality in Tatarstan. The book demonstrates how state collapse and national revival influenced the divergence of worldviews among ex-Soviet people in Tatarstan, where a political movement for sovereignty (1986-2000) had significant social effects, most saliently, by increasing the domains where people speak the Tatar language and circulating ideas associated with Tatar culture. Also addresses the question of how Russian Muslims experience quotidian life in the post-Soviet period. The only book-length ethnography in English on Tatars, Russia’s second most populous nation, and also the largest Muslim community in the Federation, offers a major contribution to our understanding of how and why nations form and how and why they matter – and the limits of their influence, in the Tatar case.

During the turbulent period prior to colonial India’s partition and independence, Muslim intellectuals in Hyderabad sought to secularize and reformulate their linguistic, historical, religious, and literary traditions for the sake of a newly conceived national public. Responding to the model of secular education introduced to South Asia by the British, Indian academics launched a spirited debate about the reform of Islamic education, the importance of education in the spoken languages of the country, the shape of Urdu and its past, and the significance of the histories of Islam and India for their present. The Language of Secular Islam pursues an alternative account of the political disagreements between Hindus and Muslims in South Asia, conflicts too often described as the product of primordial and unchanging attachments to religion. The author suggests that the political struggles of India in the 1930s, the very decade in which the demand for Pakistan began to be articulated, should not be understood as the product of an inadequate or incomplete secularism, but as the clashing of competing secular agendas. Her work explores negotiations over language, education, and religion at Osmania University, the first university in India to use a modern Indian language (Urdu) as its medium of instruction, and sheds light on questions of colonial displacement and national belonging. Grounded in close attention to historical evidence, The Language of Secular Islam has broad ramifications for some of the most difficult issues currently debated in the humanities and social sciences: the significance and legacies of European colonialism, the inclusions and exclusions enacted by nationalist projects, the place of minorities in the forging of nationalism, and the relationship between religion and modern politics. It will be of interest to historians of colonial India, scholars of Islam, and anyone who follows the politics of Urdu.

This book provides a fascinating, unparalleled look at the Nation of Islam, including its history, the complexity of its views towards orthodox Muslims, women, and other minorities, and the trajectory of the group after the 1995 Million Man March. The release of the Federal Bureau of Investigation's extensive archive of surveillance files, interviews, and firsthand accounts has made it possible to reveal the truth behind the myths and misperceptions about the Nation of Islam. This comprehensive resource catalogues the times, places, and people that shaped the philosophies from its formative years through to its present incarnation. The definitive source on the subject, A History of The Nation of Islam: Race, Islam, and the Quest for Freedom draws on over a dozen interviews, along with archival and rarely-used sources. The book departs from the usual "Malcolm X-centric" treatment of the subject, and instead examines the early leadership of Fard Muhammad, challenges conventional views on Malcolm X, and explores the present day internal politics of the movement post Louis Farrakhan's retirement.

Nation of Islam Decoded: Sciences of Mankind unlocks the secret language of the Nation of Islam's Supreme Wisdom Book. It demonstrates how they were taught more than 300 sciences or fields of study that apply to every aspect of life about the need for doctors, lawyers, engineers, land developers, geologist, anthropologist, mathematicians, theologians, Linguist, stock market bankers, to investment bankers, geneticist, historians, scientist, meteorologist, oceanography, sociologist, agriculturist, horticulturist, and industrious manufacturers just to name of a few sciences. "Nation of Islam Decoded" is a blueprint and truly reveals how and why Black America and her future generations will be successful during the 21st century "here" in North America and the world over.

Considers the question: what does it mean to be Muslim and American? In Islam Is a Foreign Country, Zareena Grewal explores some of the most pressing debates about and among American Muslims: what does it mean to be Muslim and American? Who has the authority to speak for Islam and to lead the stunningly diverse population of American Muslims? Do their ties to the larger Muslim world undermine their efforts to make Islam an American religion? Offering rich insights into these questions and more, Grewal follows the journeys of American Muslim youth who travel in global, underground Islamic networks. Devoutly religious and often politically disaffected, these young men and women are in search of a home for themselves and their tradition. Through their stories, Grewal captures the multiple directions of the global flows of people, practices, and ideas that connect U.S. mosques to the Muslim world. By examining the tension between American Muslims’ ambivalence toward the American mainstream and their desire to enter it, Grewal puts contemporary debates about Islam in the context of a long history of American racial and religious exclusions. Probing the competing obligations of American Muslims to the nation and to the umma (the global community of Muslim believers), Islam is a Foreign Country investigates the meaning of American citizenship and the place of Islam in a global age.

A personal, richly detailed study of the Nation of Islam under the leadership of Louis Farrakhan traces the development of the organization from 1977 to the present day, separating the group's rhetoric from its real objectives and condemning its exploitation of poor and working-class African Americans.