The author argues that a part of the history of nation building in Iraq through addressing its political characters, different communities, agreements and pan Arab ideology, including the Baath ideology and its attempts to seize power through nondemocratic methods. It is an attempt to approach the essence of the exclusion mentality of the ruling elite in order to understand the process of genocide against the Kurdish people, including all existing religious minorities. This essence of the process has been approached in the framework of the civilizing and de-civilizing process as a main theory of the German sociologist, Norbert Elias. Thus, this book may be considered as one of the comprehensive books to present a study of state-building in Iraq, along with identifying some of the political figures that had an essential impact on the construction. On the other hand, it is a comprehensive study of the genocide, in the sense of searching for the causes and roots of the genocide. The Anfal campaigns took place in 1988, but the process started as far back as the end of the sixties and the beginning of the seventies of the last century.

Essay from the year 2008 in the subject Sociology - Law and Delinquency, grade: 1,0, University of Leicester, language: English, abstract: The phrase that the 'civilized Western World' has to defence its values even by using physical violence is often mentioned by politicians and media makers. Especially the 'war on terror' draws a picture of the necessity of the West's force against the 'barbarism', which seems to menace the 'civilized' order. In fact that seems to be a contradiction in terms. How can underdeveloped, 'uncivilized' and uneducated people be able to menace the countries with the world most developed technologies and the highest standard of 'civilization', as it’s often is said? Norbert Elias presents a theory of the civilizing process which includes the opinion, that a lot of things, which a member of the present-day Western civilized society esteems 'uncivilized' in other societies today, can be found in past epochs of his own society, like the medieval-feudal period. The key question to understand on the one hand the civilizing process itself and the problem of the so called 'breakdown of civilization' even in modern states on the other hand is how the civilizing of the West actually did happen?

"Much like the rest of the world before modernity, Dersim had a history that belonged to the people. Imperial intrusions in the long nineteenth century were followed by the violent forces of Union and Progress. While the republican Terror of 1938 created an internal colony at the mercy of Ankara"--

Shâmaran: The Neolithic Eternal Mother, Love and the Kurds covers one of the earliest ancient figures of Mother Earth, Shâmaran, of the Zagros Mountains, which is at the crossroads of Iran, Anatolia, and Mesopotamia, and has historically been a melting pot of diverse groups, contributing to the formation of the Kurdish nation. This unique convergence has played a pivotal role in shaping the rich history, culture, language, and the very essence of their homeland, Kurdistan.Shâmaran is the significant religiocultural symbol, serving as a poignant embodiment of this heritage. The book meticulously documents, deconstructs and interprets Shâmaran's myth and her Neolithic image, recognizing their profound significance as manifestations of the Mother Earth Goddess.The study details the philosophy and symbolism of her faith, deciphers the content in the region within the existing pre-Islamic Kurdish religions namely Alevism, Yarsanism, and Êzidism and Kurdish culture as a whole.

This book offers a distinctive and novel approach to state-sponsored violence, one of the major problems facing humanity in the previous and now the twenty-first century. It addresses the question: how is it possible that large numbers of ordinary men and women are able to do the killing, torturing and violence that defines crimes against humanity? In his striking analysis, Rob Watts shows how and why states, of all political persuasions, engage in crimes against humanity, including: genocide, homicide, torture, kidnapping, illegal surveillance and detention. This book advances a new interpretive frame. It argues against the ‘civilizing process’ model, showing how both states and social sciences like sociology and criminology have been complicit in splitting 'the social' from 'the ethical' while accepting too complacently that modern states are the exemplars of morality and rationality. The book makes the case that it is possible to bring together in the one interpretative frame, our understanding of social action involving personal motivation and ethical responsibility and patterns of collective social action operating in terms of the agencies of ‘the State’. Rob Watts identifies and charts the pathways of action and ‘practical’ (i.e. ethical) judgements which the perpetrators of these crimes against humanity constructed for themselves to make sense of what they were doing. At once challenging and highly accessible, the book reveals the policy-making processes that produce state crime as well as showing how ordinary people do the state’s dirty work.

In 1939, the German sociologist Norbert Elias published his groundbreaking work The Civilizing Process, which has come to be regarded as one of the most influential works of sociology today. In this insightful new study tracing the history of violence in Cambodia, the authors evaluate the extent to which Elias's theories can be applied in a non-Western context. Drawing from historical and contemporary archival sources, constabulary statistics, victim surveys and newspaper reports, Broadhurst, Bouhours and Bouhours chart trends and forms of violence throughout Cambodia from the mid-nineteenth century through to the present day. Analysing periods of colonisation, anti-colonial wars, interdependence, civil war, the revolutionary terror of the 1970s and post-conflict development, the authors assess whether violence has decreased and whether such a decline can be attributed to Elias's civilising process, identifying a series of universal factors that have historically reduced violence.