"Natchez, Mississippi, once had more millionaires per capita than anywhere else in America, and its wealth was built on slavery and cotton. Today it has the greatest concentration of antebellum mansions in the South, and a culture full of unexpected contradictions. Prominent white families dress up in hoopskirts and Confederate uniforms for ritual celebrations of the Old South, yet Natchez is also progressive enough to elect a gay black man for mayor with 91 percent of the vote"--

Natchez derives its name from the sun-worshiping Indian tribe, the Natchez, who were the original owners of the area on which the city is located. It is situated in Adams county, in the southwestern part of the state of Mississippi, on bluffs 200 feet high overlooking the Mississippi River, and is midway between Memphis and New Orleans. It is accessible by railway, steamboat, motor highway and airway. It is particularly proud of the Natchez Trace Parkway, a modern concrete road over an old Indian trace or trail from Nashville to Natchez. This highway is a link in one of the most important commercial and historic highways in the United States reaching from Washington, D. C., to Mexico. Today Natchez is a recognized center of interest because in the city and its vicinity there are a greater number of original ante-bellum mansions than in any other community in America—some 75 or more. Natchez is the second oldest town in the United States, being next in age to St. Augustine, Florida. It has lived under five different flags, each of which contributed romantic flavor to the section. From 1714 to 1763 it was under the flag of France; from 1764 to 1780 under the flag of England; and from 1780 to 1798 under the flag of Spain. In 1798 the first United States flag in the Lower Mississippi Valley was raised in Natchez. Years after the raising of the “stars and stripes”, another flag which some call “the conquered banner”, the beloved flag of the Confederate States of America, floated over Natchez, 1861-’65. Natchez “Under the Hill” applies to that part of the town along the water front and under the bluffs. It flourished during the heyday of steamboating on the Mississippi. The inroads of the river have washed away the streets, and only a few buildings remain. One very interesting home, “Magnolia Vale”, has been preserved and is presented in this book. The majority of these old homes contain original pieces of furniture, china, coin silver service, draperies, carpets, wall decorations of exquisite workmanship, huge mirrors in massive goldleaf frames, paintings bearing authentic signatures of great masters, and hand-carved marble mantels. Laces, silks, and rich costumes are displayed today by third, fourth and fifth generations. It seems hardly possible that the world could move on and leave one small community undisturbed in its ancient grandeur. The hand of destiny seems indeed to uphold and enshrine this hallowed region. The estates have descended from generation to generation, many of them today being owned and occupied by descendants of the original owners.

Antebellum Natchez is most often associated with the grand and romantic aspects of the Old South and its landed gentry. Yet there was, as this book so amply illustrates, another Natchez—the Natchez of ordinary citizens, small businessmen, and free Negroes, and the Natchez under-the-Hill of brawling boatmen, professional gamblers, and bold-faced strumpets. Antebellum Natchez not only takes a critical look at the town’s aristocracy but also examines the depth of its commercial activities and the life of its middle- and lower-class elements. Author D. Clayton James brings the political, economic, and social aspects of antebellum Natchez into perspective and debunks a number of myths and illusions, including the notion that the town was a stronghold of Federalism and Whiggery. Starting with the Natchez Indians and their “Sun God” culture, James traces the development of the town from the native village through the plotting and intrigue of the changing regimes of the French, Spanish, British, and Americans. James makes a perceptive analysis of the aristocrats’ role in restricting the growth of the town, which in 1800 appeared likely to become the largest city in the transmontane region. “The attitudes and behavior of the aristocrats of Natchez during the final three decades of the antebellum period were characterized by escapism and exclusiveness,” says James. “With the aristocrats sullenly withdrawing into their world...Natchez lost forever the opportunity to become a major metropolis, and Mississippi was led to ruin.” Quoting generously from diaries, journals, and other records, the author gives the reader a valuable insight into what life in a Southern town was like before the Civil War. Antebellum Natchez is an important account of the role of Natchez and its colorful figures—John Quitman, Robert Walker, Manuel Gayoso de Lemos, William C. C. Claiborne, and a host of others—in the colonial affairs of the Lower Mississippi Valley and the growth of the Old Southwest.

Builders of a New South describes how, between 1865 and 1914, ten Natchez mercantile families emerged as leading purveyors in the wholesale plantation supply and cotton handling business, and soon became a dominant force in the social and economic Reconstruction of the Natchez District. They were able to take advantage of postwar conditions in Natchez to gain mercantile prominence by supplying planters and black sharecroppers in the plantation supply and cotton buying business. They parlayed this initial success into cotton plantation ownership and became important local businessmen in Natchez, participating in many civic improvements and politics that shaped the district into the twentieth century. This book digs deep in countless records (including census, tax, property, and probate, as well as thousands of chattel mortgage contracts) to explore how these traders functioned as entrepreneurs in the aftermath of the Civil War, examining closely their role as furnishing merchants and land speculators, as well as their relations with the area's planters and freed black population. Their use of favorable laws protecting them as creditors, along with a solid community base that was civic-minded and culturally intact, greatly assisted them in their success. These families prospered partly because of their good business practices, and partly because local whites and blacks embraced them as useful agents in the emerging new marketplace. The situation created by the aftermath of the war and emancipation provided an ideal circumstance for the merchant families, and in the end, they played a key role in the district's economic survival and were the prime modernizers of Natchez.

In 1799, the murder of a young woman caused a terrific stir in the city of New York. The victim was Gulielma Sands who, on December 22, left the boardinghouse where she lived, never to return. Her bruised body was found several days later in the Manhattan Well, a twenty-minute carriage ride from her home. The accused was Levi Weeks, a fellow boarder who, Miss Sands had claimed, was to marry her the night she disappeared. Two of the attorneys for the defense were Aaron Burr and Alexander Hamilton, friends of Ezra Weeks, a prominent builder and brother of the accused. The citizens of New York raised an enormous hue and cry over the murder: the body was displayed in the streets before the trail; mobs shoved their way into the courtroom to see the famous lawyers at work and to get a glimpse of the accused; and—when the verdict was read—few felt that justice had been done. This book tells the story of the trial of Levi Weeks and includes the entire transcript of the first American murder trial ever recorded. It is at once a riveting retelling of a true crime in which the voices of early New Yorkers come to us freshly from over two centuries, and a riveting legal and social history of New York in the early years of the Republic.