"This is a book we urgently need!...Those who cling to the notion that theology is dull and remote must be warned away form Placher's lively prose"......Beverly R. Gaventa, Associate Professor of New Testament, Prinction Theological Seminary

Narratives of a vulnerable god is an engaging contribution to the current debate from the perspective of so-called narrative or postliberal theology. It is written in an accesible, conversational style and is ideal for readers who are theologically oriented laypersons, religious professionals, or college or seminary teachers.

Only the most naïve or tendentious among us would deny the extent and intensity of suffering in the world. Can one hold, consistently with the common view of suffering in the world, that there is an omniscient, omnipotent, perfectly good God? This book argues that one can. Wandering in Darkness first presents the moral psychology and value theory within which one typical traditional theodicy, namely, that of Thomas Aquinas, is embedded. It explicates Aquinas's account of the good for human beings, including the nature of love and union among persons. Eleonore Stump also makes use of developments in neurobiology and developmental psychology to illuminate the nature of such union. Stump then turns to an examination of narratives. In a methodological section focused on epistemological issues, the book uses recent research involving autism spectrum disorder to argue that some philosophical problems are best considered in the context of narratives. Using the methodology argued for, the book gives detailed, innovative exegeses of the stories of Job, Samson, Abraham and Isaac, and Mary of Bethany. In the context of these stories and against the backdrop of Aquinas's other views, Stump presents Aquinas's own theodicy, and shows that Aquinas's theodicy gives a powerful explanation for God's allowing suffering. She concludes by arguing that this explanation constitutes a consistent and cogent defense for the problem of suffering.

This richly synthetic reading of Paul offers a compelling argument that the heart of Paul s soteriology lies in theosis the incorporation of God s people into the life and character of the God revealed in the cross. Michael Gorman deftly integrates the results of recent debates about Pauline theology into a powerful constructive account that overcomes unfruitful dichotomies and transcends recent controversies between the New Perspective on Paul and its traditionalist critics. Gorman s important book points the way forward for understanding the nonviolent, world-transforming character of Paul s gospel. Richard B. Hays / Duke Divinity School / Provides an important corrective to segmentalized approaches to Paul. Michael Gorman lucidly connects justification to spiritual transformation. Faith, love, and action come together as theosis the taking on of the character of Christ and, so, of God. Though constantly in conversation with other scholars, Gorman has a refreshingly original approach, illuminating the lively theology of Paul. Inhabiting the Cruciform God clearly advances the field of Pauline studies. Stephen Finlan / Fordham University / In this pioneering work Michael Gorman offers a fresh way to view Paul s understanding of justification and holiness. Cutting a new path through old territory, Gorman leads us to a vision of holiness and justification rooted in the transforming power of nonviolence and the cross. His work will provide pastors with new insights for preaching and scholars with new ways to address old questions. Frank J. Matera / Catholic University of America

It is easy to recognize the characteristics of at-risk youth--especially, if, like Romal Tune, you were one of them. Rev. Tune offers inspiration and motivation by connecting his story with those of at-risk youth in the Bible who discovered God's graffiti written all over their own lives.

How can we make sense of violence in the Bible? Joshua commands the people of Israel to wipe out everyone in the promised land of Canaan, while Jesus commands God’s people to love their enemies. How are we to interpret biblical passages on violence when it is sanctioned at one point and condemned at another? The Violence of the Biblical God by L. Daniel Hawk presents a new framework, solidly rooted in the authority of Scripture, for understanding the paradox of God’s participation in violence. Hawk shows how the historical narrative of the Bible offers multiple canonical pictures for faithful Christian engagement with the violent systems of the world.

Against the backdrop of feminist critique, Karin Spiecker Stetina gives us a thorough study of John Calvin's ideas on the fatherhood of God. After looking briefly at Calvin's own experience of fatherhood, the author looks in depth at his epistemology and then his imagery for God as Father against the background of the biblical and historical doctrine. This intriguing study allows us, through the lens of the reformer's theology, to look again at what we mean by God as Father and believers as sons and daughters of the living God.