That many ancient toponyms in the Holy Land have survived for thousands of years, right up to modern times, is a remarkable and unique phenomenon, unparalleled in neighboring countries, such as Egypt, Mesopotamia, or Asia Minor. Preserved toponymy provides a basis for research in the historical geography of the country and is also of major importance for studies in the history of Hebrew and Aramaic, being a kind of ancient "recording" of an archaic linguistic inventory. In addition, it has many implications for a wide variety of other scholarly fields, such as Bible studies, Rabbinics, Qumran and Samaritan studies, early Christianity, Arabic and Islam. This reserve of preserved place-names is therefore frequently consulted and used by scholars for their purposes. Surprisingly, however, despite the importance of this subject, there have been very few attempts to "put things in order," and for many years there have been no rules that would help to understand the changes that occur in toponyms. Accordingly, the prevailing situation in the field of historical geography is one of near-anarchy; lacking hard and fast rules, scholars could find support for their identification of an ancient toponym in any somewhat similar Arabic name. In order to break this vicious circle of conjectures founded on dubious linguistic assumptions, producing "preservation laws" themselves provide an alleged basis for historical identification, and so on, Elitzur has tried, first and foremost, to lay down objective criteria for the selection of positive identifications. On this basis, he has built up a corpus of 177 toponyms representing positive or almost-positive identifications, upon which this study is based. Sixty of these toponyms are then reviewed in depth, tracing their documentation in all languages, throughout recorded history; in the process, the author has tried to locate and analyze whatever changes occurred and when. The linguistic conclusions from the material follow, arranged according to the standard layout of grammar books. Innovative conclusions and ideas in the context of historical geography emerged in the course of the study are listed alphabetically in the last part of the volume.

Sanora Babb’s long-hidden novel Whose Names Are Unknown tells an intimate story of the High Plains farmers who fled drought dust storms during the Great Depression. Written with empathy for the farmers’ plight, this powerful narrative is based upon the author’s firsthand experience. This clear-eyed and unsentimental story centers on the fictional Dunne family as they struggle to survive and endure while never losing faith in themselves. In the Oklahoma Panhandle, Milt, Julia, their two little girls, and Milt’s father, Konkie, share a life of cramped circumstances in a one-room dugout with never enough to eat. Yet buried in the drudgery of their everyday life are aspirations, failed dreams, and fleeting moments of hope. The land is their dream. The Dunne family and the farmers around them fight desperately for the land they love, but the droughts of the thirties force them to abandon their fields. When they join the exodus to the irrigated valleys of California, they discover not the promised land, but an abusive labor system arrayed against destitute immigrants. The system labels all farmers like them as worthless “Okies” and earmarks them for beatings and worse when hardworking men and women, such as Milt and Julia, object to wages so low they can’t possibly feed their children. The informal communal relations these dryland farmers knew on the High Plains gradually coalesce into a shared determination to resist. Realizing that a unified community is their best hope for survival, the Dunnes join with their fellow workers and begin the struggle to improve migrant working conditions through democratic organization and collective protest. Babb wrote Whose Names are Unknown in the 1930s while working with refugee farmers in the Farm Security Administration (FSA) camps of California. Originally from the Oklahoma Panhandle are herself, Babb, who had first come to Los Angeles in 1929 as a journalist, joined FSA camp administrator Tom Collins in 1938 to help the uprooted farmers. As Lawrence R. Rodgers notes in his foreword, Babb submitted the manuscript for this book to Random House for consideration in 1939. Editor Bennett Cerf planned to publish this “exceptionally fine” novel but when John Steinbeck’s The Grapes of Wrath swept the nation, Cerf explained that the market could not support two books on the subject. Babb has since shared her manuscript with interested scholars who have deemed it a classic in its own right. In an era when the country was deeply divided on social legislation issues and millions drifted unemployed and homeless, Babb recorded the stories of the people she greatly respected, those “whose names are unknown.” In doing so, she returned to them their identities and dignity, and put a human face on economic disaster and social distress.

George R. Stewart’s classic study of place-naming in the United States was written during World War II as a tribute to the varied heritage of the nation’s peoples. More than half a century later, Names on the Land remains the authoritative source on its subject, while Stewart’s intimate knowledge of America and love of anecdote make his book a unique and delightful window on American history and social life. Names on the Land is a fascinating and fantastically detailed panorama of language in action. Stewart opens with the first European names in what would later be the United States—Ponce de León’s flowery Florída, Cortés’s semi-mythical isle of California, and the red Rio Colorado—before going on to explore New England, New Amsterdam, and New Sweden, the French and the Russian legacies, and the unlikely contributions of everybody from border ruffians to Boston Brahmins. These lively pages examine where and why Indian names were likely to be retained; nineteenth-century fads that gave rise to dozens of Troys and Athens and to suburban Parksides, Brookmonts, and Woodcrest Manors; and deep and enduring mysteries such as why “Arkansas” is Arkansaw, except of course when it isn’t. Names on the Land will engage anyone who has ever wondered at the curious names scattered across the American map. Stewart’s answer is always a story—one of the countless stories that lie behind the rich and strange diversity of the USA.

The first book in Chris Colfer's #1 New York Times bestselling series The Land of Stories about two siblings who fall into a fairy-tale world! Alex and Conner Bailey's world is about to change forever, in this fast-paced adventure that uniquely combines our modern day world with the enchanting realm of classic fairy tales. The Land of Stories tells the tale of twins Alex and Conner. Through the mysterious powers of a cherished book of stories, they leave their world behind and find themselves in a foreign land full of wonder and magic where they come face-to-face with fairy tale characters they grew up reading about. But after a series of encounters with witches, wolves, goblins, and trolls alike, getting back home is going to be harder than they thought.

New York Times Bestseller Now part of the HBO docuseries "Exterminate All the Brutes," written and directed by Raoul Peck Recipient of the American Book Award The first history of the United States told from the perspective of indigenous peoples Today in the United States, there are more than five hundred federally recognized Indigenous nations comprising nearly three million people, descendants of the fifteen million Native people who once inhabited this land. The centuries-long genocidal program of the US settler-colonial regimen has largely been omitted from history. Now, for the first time, acclaimed historian and activist Roxanne Dunbar-Ortiz offers a history of the United States told from the perspective of Indigenous peoples and reveals how Native Americans, for centuries, actively resisted expansion of the US empire. With growing support for movements such as the campaign to abolish Columbus Day and replace it with Indigenous Peoples’ Day and the Dakota Access Pipeline protest led by the Standing Rock Sioux Tribe, An Indigenous Peoples’ History of the United States is an essential resource providing historical threads that are crucial for understanding the present. In An Indigenous Peoples’ History of the United States, Dunbar-Ortiz adroitly challenges the founding myth of the United States and shows how policy against the Indigenous peoples was colonialist and designed to seize the territories of the original inhabitants, displacing or eliminating them. And as Dunbar-Ortiz reveals, this policy was praised in popular culture, through writers like James Fenimore Cooper and Walt Whitman, and in the highest offices of government and the military. Shockingly, as the genocidal policy reached its zenith under President Andrew Jackson, its ruthlessness was best articulated by US Army general Thomas S. Jesup, who, in 1836, wrote of the Seminoles: “The country can be rid of them only by exterminating them.” Spanning more than four hundred years, this classic bottom-up peoples’ history radically reframes US history and explodes the silences that have haunted our national narrative. An Indigenous Peoples' History of the United States is a 2015 PEN Oakland-Josephine Miles Award for Excellence in Literature.