There exists a world beyond our mortal comprehension that tells the story of life before man. These are stories of the gods and goddesses who reign over humanity and wield the forces of the Universe. These are the stories that lay the foundations of a country a billion strong. These are the MYTHS OF INDIA. Deepak Chopra presents the make up the myths of India...

Ever since Odysseus heard tales of his own exploits being retold among strangers, audiences and readers have been alive to the complications and questions arising from the translation of myth. How are myths taken and carried over into new languages, new civilizations, or new media? An international group of scholars is gathered in this volume to present diverse but connected case studies which address the artistic and political implications of the changing condition of myth – this most primal and malleable of forms. ‘Translation’ is treated broadly to encompass not only literary translation, but also the transfer of myth across cultures and epochs. In an age when the spiritual world is in crisis, Translating Myth constitutes a timely exploration of myth’s endurance, and represents a consolidation of the status of myth studies as a discipline in its own right.

Capitalism is in crisis today, while the neoliberal economic model that has been pursued in order to move out of the crisis has also not succeeded. There are also major disruptions in both economic and social polity, and uncertainties due to change and conflict within social relations. This book analyses these issues from a global perspective, with particular reference to India, in order to determine what can be done to provide this transitory situation with a direction of change. The essays gathered here counter the neo-liberal myth built on the premise that this is an era “free of ideology”, and reconstruct the concept of ideology and its various ramifications. The book also delves into how the dynamics of the overall economic situation today give rise to various possibilities for change, and details holistic plans of possible future actions.

This book presents thirteen chapters which probe the “tales less told” and “pathways less traveled” in refugee camp living. Rohingya camps in Bangladesh since August 2017 supply these “tales” and “pathways”. They dwell upon/reflect camp violence, sexual/gender discrimination, intersectionality, justice, the sudden COVID camp entry, human security, children education, innovation, and relocation plans. Built largely upon field trips, these narratives interestingly interweave with both theoretical threads (hypotheses) and tapestries (net-effects), feeding into the security-driven pulls of political realism, or disseminating from humanitarian-driven socioeconomic pushes, but mostly combining them. Post-ethnic cleansing and post-exodus windows open up a murky future for Rohingya and global refugees. We learn of positive offshoots (of camp innovations exposing civil society relevance) and negative (like human and sex trafficking beyond Bangladeshi and Myanmar borders), as of navigating (a) local–global linkages of every dynamic and (b) fast-moving current circumstances against stoic historical leftovers.