Sufism in Central Asia: New Perspectives on Sufi Traditions, 15th-21st Centuries brings together ten original studies on historical aspects of Sufism in this region. A central question, of ongoing significance, underlies each contribution: what is the relationship between Sufism as it was manifested in this region prior to the Russian conquest and the Soviet era, on the one hand, and the features of Islamic religious life in the region during the Tsarist, Soviet, and post-Soviet eras on the other? The authors address multiple aspects of Central Asian religious life rooted in Sufism, examining interpretative strategies, realignments in Sufi communities and sources from the Russian to the post-Soviet period, and social, political and economic perspectives on Sufi communities. Contributors include: Shahzad Bashir, Devin DeWeese, Allen Frank, Jo-Ann Gross, Kawahara Yayoi, Robert McChesney, Ashirbek Muminov, Maria Subtelny, Eren Tasar, and Waleed Ziad.

A comprehensive study of the background to the Russian military invasion of Chechnya in 1994.

Accounts of the relationships between states and terrorist organizations in the Cold War era have long been shaped by speculation, a lack of primary sources and even conspiracy theories. In the last few years, however, things have evolved rapidly. Using a wide range of case studies including the KGB's Abduction Program, Polish Military Intelligence and North Korea's 'Terrorism and Counterterrorism', this book sheds new light on the relations between state and terrorist actors, allowing for a fresh and much more insightful assessment of the contacts, dealings, agreements and collusion with terrorist organizations undertaken by state actors on both sides of the Iron Curtain. This book presents the current state of research and provides an assessment of the nature, motives, effects, and major historical shifts of the relations between individual states and terrorist organizations. The articles collected demonstrate that these state-terrorism relationships were not only much more ambiguous than much of the older literature had suggested but are, in fact, crucial for the understanding of global political history in the Cold War era.

This volume - a product of the Soviet Domestic Politics workshop sponsored by the Social Science Research Council - marks an end and a new beginning. The end, of course, is that of Sovietology, now permanently "overtaken by events". The beginning encompasses not only a radical multiplication of subjects for analysis - the post-Soviet states - but also the arrival of a new generation of scholars entering the field at its turning point. As the essays in this collection demonstrate, they bring fresh contemporary social scientific questions and methods to an unprecedentedly accessible universe of diverse social groups and societies once subsumed under the Soviet rubric. Their work enriches not only post-Soviet studies but the entire range of comparativist work in the social sciences. Among the authors included here are Jane Dawson, Ellen Hamilton, Joel Hellman, Mark Saroyan, Joseph Schull and Michael Smith.

The end of communism has revived the historical debate about Russia's relations with both the West and the East. Some commentators viewed the Russian-Chechen war as a clash of civilizations, which would shape the future relationships between the new Russia and its Muslim periphery and perhaps lead to its disintegration. But the reality has challenged this scenario. This book surveys the public and private relations between Russia and Islam and concludes these are more complex than is usually recognized.

Orientalism and Empire sheds new light on the little-studied Russian empire in the Caucasus by exploring the tension between national and imperial identities on the Russian frontier. Austin Jersild contributes to the growing literature on Russian "orientalism" and the Russian encounter with Islam, and reminds us of the imperial background and its contribution to the formation of the twentieth-century ethno-territorial Soviet state. Orientalism and Empire describes the efforts of imperial integration and incorporation that emerged in the wake of the long war. Jersild discusses religion, ethnicity, archaeology, transcription of languages, customary law, and the fate of Shamil to illustrate the work of empire-builders and the emerging imperial imagination. Drawing on both Russian and Georgian materials from Tbilisi, he shows how shared cultural concerns between Russians and Georgians were especially important to the formation of the empire in the region.