Where do Mysticism and and political action meet? How does faith empower its adherents to resist oppression? What are the origins of authentic contemporary mysticism? From the thirteenth-century Franciscan movement to African American mystics, this wide-ranging volume of essays considers exemplars of Christian mysticism (including Teresa of Avila, Ignatius of Loyola, the Quakers, and the Society of Friends) whose practices and influence brought about social change. Linking major conceptual issues and social theory, the essays examine the historical impact of mysticism in contemporary life and argue for a hermeneutical approach to mysticism in its historical context. The contributors look at how mystical empowerment can serve as a catalyst for expressing compassion in acts of justice and long-term social change. We learn how Sojourner Truth and Rebecca Cox Jackson, driven by mystical experiences to take up lives of preaching, faced the same misogynistic religious environments as did women mystics throughout history, which has submerged this key area of women’s experience. The final two essays describe the development of socially engaged Buddhism in Asia and America and the mystical roots of deep ecology.

Academics and activists alike have long dismissed mysticism as an «otherworldly» and escapist form of religion. Alton B. Pollard III, in a ground breaking study of the noted African-American mystic, Howard Thurman, presents an analysis of religious experience that challenges prevailing interpretations of mysticism and social change. Drawing on perspectives from sociology, phenomenology, and history, the author examines the meaning of mystical religion for the «underside» of contemporary American society. What he uncovers is significant: an activist form of mysticism, compelled by the dictates of spiritual experience, that defies social conventions and engenders social change.

With a foreword by Dr Howard Thurman's biographer Dr Luther E. Smith Jr this book contains the only surviving text of the Lawrence Lectures given by Dr Thurman at California's Berkeley Unitarian Church in 1978. As such, it is a unique record of the thinking of one of America's most celebrated African-American churchmen on the potential of religious experience and god-conscious living to transform society. Howard Thurman, as Dean of the Chapels at Howard University, and later at Boston University, was acclaimed by LIFE magasine as one of the 20th century's "e;Great Preachers"e; of America. His insights and teaching in a time of immense social upheaval influenced the lives of millions, including Martin Luther King, Jr. In the Lawrence Lecture reproduced in this book he insists that the most intense religious experience (the 'mysticism' of the title) can and should be the basis for involvement in social transformation.Also within the book is a biographical essay entitled 'The Temple above the Clouds' by the Rev Richard F Boeke, Minister of the First Unitarian Church at Berkeley 1968-1995. It was he who was instrumental in inviting Dr Thurman to deliver the Lawrence Lectures and who preserved the content of those lectures for eventual publication. His reminiscence of his ministry during those years of rapid change in social attitudes provides both a fascinating and highly personal account in itself and also an informative background to the issues addressed by Dr Thurman.

In Mystical Activism, we each hold the power to change the world right where we are. To call these "end times" is not hyperbole. We are in trouble and the signs are everywhere: extreme political divisions; xenophobic violence; enormous wealth inequity; poverty and homelessness; racism, sexism, and ageism; arms buildups and unending wars; and, most critical of all, terrifying climate disruption associated with man-made global warming. We are the cause of these dark times. Driven by left-brain beliefs, illusions and obsessions, humanity races headlong toward the collapse of civilization. Fortunately, the solution to these mounting crises also lies in the human psyche, arising from a most surprising source: the right-brain’s natural mystical consciousness. Our survival depends on whether we grasp and resolve this paradox in time.

A spiritual advisor to Martin Luther King, Jr.; the first black dean at a white university; cofounder of the first interracially pastored, intercultural church in the United States, Howard Thurman offered a transcendent vision of our world. This lyrical collection of select published and unpublished works traces his struggle with the particular manifestations of violence and hatred that mark the twentieth century. His words remind us all that out of religious faith emerges social responsibility and the power to transform lives.

An original study of the transformation of Safavid Persia from a majority Sunni country to a Twelver Shi'i realm "Mysticism" in Iran is an in-depth analysis of significant transformations in the religious landscape of Safavid Iran that led to the marginalization of Sufism and the eventual emergence of 'irfan as an alternative Shi'i model of spirituality. Ata Anzali draws on a treasure-trove of manuscripts from Iranian archives to offer an original study of the transformation of Safavid Persia from a majority Sunni country to a Twelver Shi'i realm. The work straddles social and intellectual history, beginning with an examination of late Safavid social and religious contexts in which Twelver religious scholars launched a successful campaign against Sufism with the tacit approval of the court. This led to the social, political, and economic marginalization of Sufism, which was stigmatized as an illegitimate mode of piety rooted in a Sunni past. Anzali directs the reader's attention to creative and successful attempts by other members of the ulama to incorporate the Sufi tradition into the new Twelver milieu. He argues that the category of 'irfan, or "mysticism," was invented at the end of the Safavid period by mystically minded scholars such as Shah Muhammad Darabi and Qutb al-Din Nayrizi in reference to this domesticated form of Sufism. Key aspects of Sufi thought and practice were revisited in the new environment, which Anzali demonstrates by examining the evolving role of the spiritual master. This traditional Sufi function was reimagined by Shi'i intellectuals to incorporate the guidance of the infallible imams and their deputies, the ulama. Anzali goes on to address the institutionalization of 'irfan in Shi'i madrasas and the role played by prominent religious scholars of the eighteenth and early nineteenth centuries in this regard. The book closes with a chapter devoted to fascinating changes in the thought and practice of 'irfan in the twentieth century during the transformative processes of modernity. Focusing on the little-studied figure of Kayvan Qazvini and his writings, Anzali explains how 'irfan was embraced as a rational, science-friendly, nonsectarian, and anticlerical concept by secular Iranian intellectuals.