Portrays the rich and varied heritage of Dominican spirituality through the lives and teaching of Thomas Aquinas, Meister Eckhart and Catherine of Siena.

The history of the Druids has always fascinated me. My first interest was reading as a child about Merlin the Magician who was also a Druid. Then I learned they were the ancient priests of the Celts and had a deep history in the British Isles. My family is also from Scotland and Northern Ireland so it makes me wonder if I have some Druidic ancestry too. Recently I wrote a book about the Mythical people of Ireland and it also included materials about the Tuatha Da Dannan who in many mythical histories were also forerunners of the Druids. Druids were also well known for their mystical prophecy and healing abilities. Being a student of the Paranormal and Spiritual this also holds a serious interest for me. In this book we will go through my research on Druid history, festivals, rituals, herbs, alphabets, magic, and much more. Some Druidic rituals and exercises are also included. In fact Druidism seems to be the source of many modern approaches to witchcraft and magic.

Throughout the Hebrew Bible, God guides and saves his people through the words of his prophets. When the prophets are silenced, the people easily lose their way. What happened after the incarnation, death and resurrection of Christ? Did God fall silent?The dominant position in Christian theology is that prophecy did indeed cease at some point in the past -if not with the Old Testament prophets, then with John the Baptist, with Jesus, with the last apostle, or with the closure of the canon of the New Testament. Nevertheless, throughout the history of Christianity there have always been acclaimed saints and mystics -most of them women-who displayed prophetic traits. In recent years, the charismatic revival in both Protestant and Catholic circles has once again raised the question of the place and function of prophecy in Christianity. Scholarly theological attitudes toward Christian prophecy range from modest recognition to contempt. Mainstream systematic theology, both Protestant and Catholic, has mostly marginalized or ignored the gift of prophecy. In this book, however, Niels Christian Hvidt argues that prophecy has persisted in Christianity as an inherent and continuous feature in the life of the church. Prophecy never died, he argues, but rather proved its dynamism by mutating to meet new historical conditions. He presents a comprehensive history of prophecy from ancient Israel to the present and closely examines the development of the theological discourse that surrounds it. Throughout, though, there is always an awareness of the critical discernment required when evaluating the charism of prophecy.The debate about prophecy, Hvidt shows, leads to some profound insights about the very nature of Christianity and the church. For example, some have argued that Christianity is a perfect state and that all that is required for salvation is acceptance of its doctrines. Others have emphasized how God continues to intervene and guide his people onto the right path as the full implementation of God's salvation in Christ is still far away. This is the position that Hvidt forcefully and persuasively defends and develops in this ambitious and important work.

This is a new release of the original 1943 edition.

Two Christian thinkers—philosopher Simone Weil and theologian Gustavo Gutiérrez—are brought together here. While very different in background, situation, and in their writings, Weil and Gutiérrez display striking points of contact in their lives and work. Author Alexander Nava finds that together the two provide a philosophical and theological vision that integrates the mystical and the prophetic, two dimensions of the Christian tradition that are often considered mutually exclusive. Exploring the thought of Weil and Gutiérrez, this book shows that both are suspicious of forms of mysticism that minimize the harsh reality of suffering and violence, and that both have a serious mistrust of prophetic traditions that deny the contributions of mystical interpretations, practices, and ways of speaking to and about the Divine mystery. Nava proposes that dialogue between the thought of Weil and Gutiérrez and between the mystical and prophetic traditions can lead to a more authentic understanding of the diversity and creativity of religious thought.