"This book is an autobiography tracing Rosemary Radford Ruether's intellectual development and writing career. Ruether examines the influence of her mother and family on her development and particularly her interactions with the Roman Catholic religious tradition. She delves into her exploration of interfaith relations with Judaism and Islam as well. Her educational formation at Scripps College and the importance of historical theology is also a major emphasis. Mental illness has also affected Ruether's nuclear family in the person of her son, and she details the family's struggle with this issue. Finally in this intellectual autobiography, Ruether explores her long concern and involvement with ecology, feminism, and the quest for a spirituality and practice for a livable planet."

What, pray tell, does a faithful urban ministry require if not a triadic relationship of prayer, justice, and hope? Could such a theologically conjunctive relationship of prayer, justice, and hope fortify urban ministry and challenge students and practitioners to ponder and practice beyond the box? Frequently, justice is collapsed to charity, hope into wishful thinking or temporarily arrested despair, and prayer a grasp at quick-fix interventions. An urban ministry's steadfast public and prophetic witness longs for the depth and width of this triad. Via three countries' decades of endeavors, one chapter brainstorms urban ministry practices while another's literature survey signals crucial convictions. Amid many, seminal theologians are summoned to ground urban ministry intimations and implications: Niebuhr on justice, Moltmann on hope, and Merton on contemplative prayer. Evident is passion that fuels compassion in the service of justice, hope that engages despair, and prayer that draws from the contemplative center of it all--thankful resources for long haul ministry. The triad presses to illumine a concrete ministry's engagement of relentless, forced option issues yet with significant networks resourcing. Contrast-awareness animates endurance. The summary exegetes the original grace-based serenity prayer. Hence, hope vitally balances realism's temptation to cynicism. Realism saves hope from irrelevancy.

The Routledge Handbook of Ecofeminism and Literature explores the interplay between the domination of nature and the oppression of women, as well as liberatory alternatives, bringing together essays from leading academics in the field to facilitate cutting-edge critical readings of literature. Covering the main theoretical approaches and key literary genres of the area, this volume includes: Examination of ecofeminism through the literatures of a diverse sampling of languages, including Hindi, Chinese, Arabic, and Spanish; native speakers of Tamil, Vietnamese, Turkish, Slovene, and Icelandic Analysis of core issues and topics, offering innovative approaches to interpreting literature, including: activism, animal studies, cultural studies, disability, gender essentialism, hegemonic masculinity, intersectionality, material ecocriticism, postcolonialism, posthumanism, postmodernism, race, and sentimental ecology Surveys key periods and genres of ecofeminism and literary criticism, including chapters on Gothic, Romantic, and Victorian literatures, children and young adult literature, mystery, and detective fictions, including interconnected genres of climate fiction, science fiction, and fantasy, and distinctive perspectives provided by travel writing, autobiography, and poetry This collection explores how each of ecofeminism’s core concerns can foster a more emancipatory literary theory and criticism, now and in the future. This comprehensive volume will be of great interest to scholars and students of literature, ecofeminism, ecocriticism, gender studies, and the environmental humanities.

What You Sow Is a Bare Seed is a group biography that tells the stories of ordinary but extraordinary people who were engaged in movements for renewal in the church and justice in broader society. People such as Dora Koundakjian Johnson, an Armenian-Lebanese linguistics scholar and activist, and Doug Huron, an attorney who won a landmark US Supreme Court civil rights case. They were among those who came together as the ecumenical Community of Christ in Washington, DC. Planted in the inner city in 1965--when many churches were leaving--the Community "distinguished itself from the more organized church without rejecting it," as one former member says. They believed that helping each other identify their gifts was a compelling way to shape their collective ministry beyond themselves. The Community initially intended not to own property but later bought a building and opened it up as a community center. As a final act of ministry, the Community gave its building away to a nonprofit partner when it closed in 2016, leaving a legacy that continues today.

How should Christians speak of the transcendent yet personal God when our language for persons is almost always gendered? Is male imagery—such as Father, Son, or King—the only appropriate way? Are there ways to talk of God using female-gendered metaphors and pronouns? And how does the use of such language impact humans as gendered people? Moving beyond the extremes in this debate, The Father and the Feminine seeks to clarify the ways Christians speak about God: whether this is by recognizing revelation and Christian tradition; upholding God’s ineffability; using analogies, metaphors, and narratives; referring to God as Father, Son, and Spirit; or by seeking a liberating way of life in community. Spencer Miles Boersma argues that male language for God need not be problematic if used and understood correctly but, at the same time, that it cannot be the exclusive way Christians speak of the Divine. The grammar of Christian Scripture and tradition both authorize the use of female language, which Christians ought to use in pursuing a deeper relationship with God and others, as well as a more authentic view of self.

This book surveys the current landscape of New Testament studies, offering readers a concise guide to contemporary discussions. Bringing together a diverse group of experts, it covers research on the most important issues in New Testament studies, including new discipline areas, making it an ideal supplemental textbook for a variety of courses on the New Testament. Michael Bird, David Capes, Greg Carey, Lynn Cohick, Dennis Edwards, Michael Gorman, and Abson Joseph are among the contributors.