How far would you go to make your rap star client happy? Would you transform into a woman and let him take you hard? That's the dilemma facing Bill, agent to the biggest rapper in the biz. He'll find himself transformed into a buxom young blonde and delivered into the rapper's clutches, for him to do with as he pleases... Excerpt: I headed into the men's room to take a leak. I found myself in front of the urinal and as I unzipped my suit pants, I noticed something was most definitely wrong. First off, my suit didn't fit. The Hugo Boss suit, which had hugged me like a glove that morning, now hung off my frame like drapes on a window. I unzipped my pants and pulled down my briefs. And, wouldn't you know it, instead of my cock and balls, I found a pussy, framed by light blonde hair. "What. The. Fuck..." I muttered. Without even bothering to zip my pants up, I dashed over to the mirror. Staring back at me was just about the most attractive little blondie I'd ever seen. Imagine Kate Upton, but a bit more petite. That was the sexy little thing peeking out of my Hugo Boss. I reached a hand up to my face and the girl in the mirror responded in kind. "This is unreal..." I muttered. I began to undo my dress shirt. A pair of full, perky tits, each dotted with a pink raspberry nipple, stared back at me. Warning: This kinky 5000+ word tale of gender swapping, feminization, forced sissification, and more is not for the faint of heart! It contains gender transformation and group sex. Reader discretion advised.

How gangsta rap shocked America, made millions, and pulled back the curtain on an urban crisis. How is it that gangsta rap—so dystopian that it struck aspiring Brooklyn rapper and future superstar Jay-Z as “over the top”—was born in Los Angeles, the home of Hollywood, surf, and sun? In the Reagan era, hip-hop was understood to be the music of the inner city and, with rare exception, of New York. Rap was considered the poetry of the street, and it was thought to breed in close quarters, the product of dilapidated tenements, crime-infested housing projects, and graffiti-covered subway cars. To many in the industry, LA was certainly not hard-edged and urban enough to generate authentic hip-hop; a new brand of black rebel music could never come from La-La Land. But it did. In To Live and Defy in LA, Felicia Viator tells the story of the young black men who built gangsta rap and changed LA and the world. She takes readers into South Central, Compton, Long Beach, and Watts two decades after the long hot summer of 1965. This was the world of crack cocaine, street gangs, and Daryl Gates, and it was the environment in which rappers such as Ice Cube, Dr. Dre, and Eazy-E came of age. By the end of the 1980s, these self-styled “ghetto reporters” had fought their way onto the nation’s radio and TV stations and thus into America’s consciousness, mocking law-and-order crusaders, exposing police brutality, outraging both feminists and traditionalists with their often retrograde treatment of sex and gender, and demanding that America confront an urban crisis too often ignored.

A pioneering expert in the study of hip-hop explains why the music matters--and why the battles surrounding it are so very fierce.

". . . extraordinarily far-reaching. . . . highly accessible." —Notes "No one has written this way about music in a long, long time. Lucid, insightful, with real spiritual, political, intellectual, and emotional grasp of the whole picture. A book about why music matters, and how, and to whom." —Dave Marsh, author of Louie, Louie and Born to Run: The Bruce Springsteen Story "This book is urgently needed: a comprehensive look at the various forms of black popular music, both as music and as seen in a larger social context. No one can do this better than Craig Werner." —Henry Louis Gates, Jr., W.E.B. Du Bois Professor of the Humanities, Harvard University "[Werner has] mastered the extremely difficult art of writing about music as both an aesthetic and social force that conveys, implies, symbolizes, and represents ideas as well as emotion, but without reducing its complexities and ambiguities to merely didactic categories." —African American Review A Change Is Gonna Come is the story of more than four decades of enormously influential black music, from the hopeful, angry refrains of the Freedom movement, to the slick pop of Motown; from the disco inferno to the Million Man March; from Woodstock's "Summer of Love" to the war in Vietnam and the race riots that inspired Marvin Gaye to write "What's Going On." Originally published in 1998, A Change Is Gonna Come drew the attention of scholars and general readers alike. This new edition, featuring four new and updated chapters, will reintroduce Werner's seminal study of black music to a new generation of readers. Craig Werner is Professor of Afro-American Studies at the University of Wisconsin, and author of many books, including Playing the Changes: From Afro-Modernism to the Jazz Impulse and Up Around the Bend: An Oral History of Creedence Clearwater Revival. His most recent book is Higher Ground: Stevie Wonder, Aretha Franklin, Curtis Mayfield, and the Rise and Fall of American Soul.

Torn from her native New York City and dumped in the land of cookie-cutter preps, Candice is resigned to her posh, dull fate. Nothing ever happens in Swoon, Connecticut . . . until Dice’s perfect, privileged cousin Penelope nearly dies in a fall from an old tree and her spirit intertwines with that of a ghost. His name? Sinclair Youngblood Powers. His mission?Revenge. And while Pen is oblivious to the possession, Dice is all too aware of Sin. She’s intensely drawn to him— but not at all crazy about the havoc he’s wreaking. Determined to exorcise the demon, Dice accidentally sets Sin loose, gives him flesh, makes him formidable. Now she must destroy an even more potent—and irresistible— adversary before the whole town succumbs to Sin’s will. Only trouble is, she’s in love with him.

East Meets Black examines the making and remaking of race and masculinity through the racialization of Asian and Black men, confronting this important white stratagem to secure class and racial privilege, wealth, and status in the post-civil rights era. Indeed, Asian and Black men in neoliberal America are cast by white supremacy as oppositional. Through this opposition in the US racial hierarchy, Chong Chon-Smith argues that Asian and Black men are positioned along binaries brain/body, diligent/lazy, nerd/criminal, culture/genetics, student/convict, and technocrat/athlete—in what he terms “racial magnetism.” Via this concept, East Meets Black traces the national conversations that oppose Black and Asian masculinities, but also the Afro-Asian counterpoints in literature, film, popular sport, hip-hop music, performance arts, and internet subcultures. Chon-Smith highlights the spectacle and performance of baseball players such as Ichiro Suzuki within global multiculturalism and the racially coded controversy between Yao Ming and Shaquille O'Neal in transnational basketball. Further, he assesses the prominence of martial arts buddy films such as Romeo Must Die and Rush Hour that produce Afro-Asian solidarity in mainstream Hollywood cinema. Finally, Chon-Smith explores how the Afro-Asian cultural fusions in hip-hop open up possibilities for the creation of alternative subcultures, to disrupt myths of Black pathology and the Asian model minority. In this first interdisciplinary book on Asian and Black masculinities in literature and popular culture, Chon-Smith explores the inspiring, contradictory, hostile, resonant, and unarticulated ways in which the formation of Asian and Black racial masculinity has affected contemporary America.

With Speech Is My Hammer, Max Hunter draws on memoir and his own biography to call his readers to reimagine the meaning and power in literacy. Defining literacy as a "spectrum of skills, abilities, attainments, and performances," Hunter focuses on dispelling "literacy myths" and discussing how Black male artists, entertainers, professors, and writers have described their own "literacy narratives" in self-conscious, ambivalent terms. Beginning with Frederick Douglass's My Bondage My Freedom, W. E. B. Dubois's Soul of Black Folks, and Langston Hughes's Harlem Renaissance-memoir The Big Sea, Hunter conducts a literary inquiry that unearths their double-consciousness and literacy ambivalence. He moves on to reveal that for many contemporary Black men the arc of ambivalence rises even higher and becomes more complex, following the civil rights and the Black Power movements, and then sweeping sharply upward once again during the War on Drugs. Hunter provides rich illustrations and probing theses that complicate our commonsense reflections on their concealed angst regarding Black authenticity, respectability politics, and masculinity. Speech Is My Hammer moves the reader beyond considering literacy in normative terms to perceive its potential to facilitate transformative conversations among Black males.