My Daddyji: Security Chief to India’s Nehru, by Rajshree Puri, presents simultaneously an intimate inside view for the reader of a particular time in the historical context of a country and a vulnerable era in the coming of age of a young girl. In the layers between the public and the private, the reader also gains an understanding of the rich heritage of family, culture, and personal faith of India. Through the eyes of the narrator, we follow the story of volatile political events while sensing, at the same time, a concern for the beloved father who must keep his country and his family safe from ensuing turbulence. When events turn to tragedy and loss, we witness the resilience and strength of the one who has become our heroine and see rising in her those qualities of power and tenderness we noted in her father. She becomes his legacy, and her story about him ensures the enduring essence of his

This book focuses on the changes currently redefining parties and party systems in Israel and India with regard to parliamentary democracy, coalitional polity, electoral profiles and social diversity. It compares the nature of parties and party systems in Israel and India since their independence and documents how the societies, states and governments have undergone significant transformations during the long course of their existence. In this regard, it also investigates the many significant similarities and glaring differences between India and Israel as two leading parliamentary democracies. Characterizing the transition of two countries’ party systems as ‘a shift from predominance to pluralism’, the book underlines its impact on the societies, democracies and governance of the two parliamentary nations. The book combines theoretical underpinnings with an empirical understanding of the subject matter, particularly the parties, leaders, state and g overnment, pursuing an interdisciplinary approach, which would appeal to a broad readership from academe and industry alike, and a valuable guide for students and scholars of Political Science, Public Administration, Sociology, Governance and Law.

Travelling through time, space and history to 'discover' his beloved city, the narrator of this novel meets a myriad of people - poets and princes, saints and sultans, temptresses and traitors, emperors and eunuchs - who have shaped and endowed Delhi with its very mystique.

Perched among peaks that loom over heat-shimmering plains, hill stations remain among the most curious monuments to the British colonial presence in India. In this engaging and meticulously researched study, Dane Kennedy explores the development and history of the hill stations of the raj. He shows that these cloud-enshrouded havens were sites of both refuge and surveillance for British expatriates: sanctuaries from the harsh climate as well as an alien culture; artificial environments where colonial rulers could nurture, educate, and reproduce themselves; commanding heights from which orders could be issued with an Olympian authority. Kennedy charts the symbolic and sociopolitical functions of the hill stations over the course of the nineteenth and early twentieth centuries, arguing that these highland communities became much more significant to the British colonial government than mere places for rest and play. Particularly after the revolt of 1857, they became headquarters for colonial political and military authorities. In addition, the hill stations provided employment to countless Indians who worked as porters, merchants, government clerks, domestics, and carpenters. The isolation of British authorities at the hill stations reflected the paradoxical character of the British raj itself, Kennedy argues. While attempting to control its subjects, it remained aloof from Indian society. Ironically, as more Indians were drawn to these mountain areas for work, and later for vacation, the carefully guarded boundaries between the British and their subjects eroded. Kennedy argues that after the turn of the century, the hill stations were increasingly incorporated into the landscape of Indian social and cultural life. Perched among peaks that loom over heat-shimmering plains, hill stations remain among the most curious monuments to the British colonial presence in India. In this engaging and meticulously researched study, Dane Kennedy explores the development and history of the hill stations of the raj. He shows that these cloud-enshrouded havens were sites of both refuge and surveillance for British expatriates: sanctuaries from the harsh climate as well as an alien culture; artificial environments where colonial rulers could nurture, educate, and reproduce themselves; commanding heights from which orders could be issued with an Olympian authority. Kennedy charts the symbolic and sociopolitical functions of the hill stations over the course of the nineteenth and early twentieth centuries, arguing that these highland communities became much more significant to the British colonial government than mere places for rest and play. Particularly after the revolt of 1857, they became headquarters for colonial political and military authorities. In addition, the hill stations provided employment to countless Indians who worked as porters, merchants, government clerks, domestics, and carpenters. The isolation of British authorities at the hill stations reflected the paradoxical character of the British raj itself, Kennedy argues. While attempting to control its subjects, it remained aloof from Indian society. Ironically, as more Indians were drawn to these mountain areas for work, and later for vacation, the carefully guarded boundaries between the British and their subjects eroded. Kennedy argues that after the turn of the century, the hill stations were increasingly incorporated into the landscape of Indian social and cultural life.

This book investigates what happens to the English language when it seeks to accommodate India and what happens to India when it is accommodated within the language of a far-off European country. It explores the work of writers from Kipling to Salman Rushdie, Ghandhi to Ruth Prawer Jhabvala.