The term Believers' Church refers to those who regard the church as the fellowship of regenerate followers of Jesus Christ. Membership in these churches is founded on a voluntary confession of Jesus as Lord. Each member has access to God in worship and prayer and accepts responsibility for carrying the gospel to the world. The Word of God serves as the final authority in all matters of faith and practice. Written by capable thinkers in the Believers' Church tradition, The People of God addresses key issues in the area of ecclesiology. The contributions represent a wide variety of mature theological reflection. Exploring these ecclesiological concerns from a theological, biblical, historical, and contemporary perspective, these essays reflect the unity and diversity of the Believers' Church heritage.

God raises up Methodists for such a time as this. Here is a ditty Len Sweet's Methodist grandfather used to sing: A Methodist, a Methodist will I be A Methodist will I die. I've been baptized in the Methodist way And I'll live on the Methodist side. What "genius" of Methodism inspired this kind of love and loyalty in the earlier years of the faith? What did it mean to live in "the Methodist way" and to die on "the Methodist side?" Perhaps it is time to resurrect a neo-Wesleyan identity and to challenge the prevailing "one-calorie Methodism" that characterizes so much of our tribe today. What makes a Methodist? How can we re-ignite the spark of genius that motivated such commitment in our cloud of witnesses? The essence of Methodism's genius resides in two famous Wesleyan mantras: "heart strangely warmed" (inward experiences with a fire in the heart) and "the world is our parish" (outward experiences with waterfalls of cutting-edge intelligence). For Wesley, internal combustion, the former, led to external combustion, the latter. In the 18th century, Methodists in general (and in their younger years, the Wesley brothers themselves) were accused of being too "sexy." What else could all those "love feasts" and "strangely warmed hearts" be about? Why else were all those women in positions of leadership? With this book the author hopes to bring back to life some of Methodism's sexiness so that our current reproduction crisis can be reversed.

What can I say to parents who have lost an infant? Where do I find the time to be a good pastor and a loving husband and father too? These are just some of the tough questions most pastors ask at one time or another. And the answers don't come easy. Robert Anderson's practical guide to the pastoral ministry highlights the many aspects of a pastor's job. his qualifications, prerequisites, and requirements, his relationships with his wife and family, his congregation, those outside the congregation, and in counseling and visitation his tasks, including worship services, the Lord's Supper and baptism, evangelism, weddings, funerals, and special events. his administrative tasks such as public relations, correspondence, Christian education, youth and music ministries, and encouraging fellowship. Here is a volume of excellent ideas, advice, and general rules for the contemporary pastor in his ever-changing ministry.

Memory of Trees is a multigenerational story of Gayla Marty’s family farm near Rush City, Minnesota. Cleared from woodlands by her great-grandfather Jacob in the 1880s, the farm passed to her father, Gordon, and his brother, Gaylon. Hewing to a conservative Swedish Baptist faith, the two brothers worked the farm, raising their families in side-by-side houses. As the years go by, the families grow—and slowly grow apart. Uncle Gaylon, more doctrinaire in his faith, rails against the permissiveness of Gayla’s parents. Financial tensions arise as well when the farm economy weakens and none of the children is willing or able to take over. Gayla is encouraged to leave for college, international travel, and city life, but the farm remains essential to her sense of self, even after the family decides to sell the land. When Gaylon has an accident on a tractor, Gayla becomes driven to reconnect with him and to find out why she and her uncle—once so close but now estranged—were the only two members of the family who had resisted selling the land. Guided by vivid images of the farm’s many beautiful trees, she pores over sacred and classical works as well as layers of her own memory to understand the forces that have transformed the American landscape and culture in the last half of the twentieth century. Beneath the belief in land as a giver of life and blessing, she discovers a powerful anxiety born of human uprootedness and loss. Movingly written, Memory of Trees will resonate for many with attachments to small towns or farms, whether they continue to work the land or, like so many, have left for a different life.

God raises up Methodists for such a time as this. Here is a ditty Len Sweet’s Methodist grandfather used to sing: A Methodist, a Methodist will I be A Methodist will I die. I’ve been baptized in the Methodist way And I’ll live on the Methodist side. What “genius” of Methodism inspired this kind of love and loyalty in the earlier years of the faith? What did it mean to live in “the Methodist way” and to die on “the Methodist side?” Perhaps it is time to resurrect a neo-Wesleyan identity and to challenge the prevailing “one-calorie Methodism” that characterizes so much of our tribe today. What makes a Methodist? How can we re-ignite the spark of genius that motivated such commitment in our cloud of witnesses? The essence of Methodism’s genius resides in two famous Wesleyan mantras: “heart strangely warmed” (inward experiences with a fire in the heart) and “the world is our parish” (outward experiences with waterfalls of cutting-edge intelligence). For Wesley, internal combustion, the former, led to external combustion, the latter. In the 18th century, Methodists in general (and in their younger years, the Wesley brothers themselves) were accused of being too “sexy.” What else could all those “love feasts” and “strangely warmed hearts” be about? Why else were all those women in positions of leadership? With this book the author hopes to bring back to life some of Methodism’s sexiness so that our current reproduction crisis can be reversed.