This book explores the settlement and development of Muslim communities in Scotland, highlighting the ongoing changes in their structure and the move towards a Scottish experience of being Muslim.

Examines how American directors engage audiences through dialogue that is creatively designed and executed

A Western woman shares her adventures in Northern Pakistan, where she visited romote villages and befriended local people. Original.

Re-frames the computer-animated film as a new genre of contemporary cinema

This book examines the social and political position of Muslims in Britain. Contributions from key scholars and policy makers explore issues of religion and politics, Britishness, governance, parallel lives, gender issues, religion in civic space, ethnicity, and inter ethnic and religious relations.

The experience of being a Muslim in Scotland today is shaped by the global and national post-9/11 shift in public attitudes towards Muslims, and is infused by the particular social, cultural and political Scottish ways of dealing with minorities, diversity and integration. This book explores the settlement and development of Muslim communities in Scotland, highlighting the ongoing changes in their structure and the move towards a Scottish experience of being Muslim. This experience combines a sense of civic and social belonging to Scotland with a strong religious and ideological commitment to Islam.

In this unique analysis of Muslim population shifts in the Western world, geographer Barry A. Vann provides fresh insights into the theological factors that play into these demographic trends. Vann examines the “imagined geographies” of Muslims with a puritan orientation. People with this mind-set are little inclined to accept a pluralistic, multicultural, live-and-let-live concept of society. And conflicts between conflicting value systems are almost inevitable. Vann notes that this purist approach to Islam is certainly not universal among Muslims, and there are many varying interpretations that are more moderate in outlook. Nonetheless, the undeniable theological background of all Muslim communities colors their values and attitudes, and must be taken into consideration when attempting to understand the potential conflicts between contiguous Muslim and non-Muslim groups. Given the fact that the population of Muslim immigrants is growing in traditionally Christian and increasingly secular countries of the Western world while the resident populations are either stagnant or declining, Vann’s insightful analysis of the ways in which Islam influences perceptions of community and geography is of great relevance.