Originally published: London: C.Hurst & Co. (Publishers) Ltd., 2013.

Pakistan, founded less than a decade after a homeland for India’s Muslims was proposed, is both the embodiment of national ambitions fulfilled and, in the eyes of many observers, a failed state. Muslim Zion cuts to the core of the geopolitical paradoxes entangling Pakistan to argue that India’s rival has never been a nation-state in the conventional sense. Pakistan is instead a distinct type of political geography, ungrounded in the historic connections of lands and peoples, whose context is provided by the settler states of the New World but whose closest ideological parallel is the state of Israel. A year before the 1948 establishment of Israel, Pakistan was founded on a philosophy that accords with Zionism in surprising ways. Faisal Devji understands Zion as a political form rather than a holy land, one that rejects hereditary linkages between ethnicity and soil in favor of membership based on nothing but an idea of belonging. Like Israel, Pakistan came into being through the migration of a minority population, inhabiting a vast subcontinent, who abandoned old lands in which they feared persecution to settle in a new homeland. Just as Israel is the world’s sole Jewish state, Pakistan is the only country to be established in the name of Islam. Revealing how Pakistan’s troubled present continues to be shaped by its past, Muslim Zion is a penetrating critique of what comes of founding a country on an unresolved desire both to join and reject the world of modern nation-states.

An NPR journalist’s riveting exploration of religious fanaticism, terrorism, persecution, and confronting one’s own beliefs in a post 9/11 world. Soon after the World Trade Center towers fell on September 11 2001, it became clear that the United States would invade Afghanistan. Writer and This American Life producer Scott Carrier decided to go there, too. “In a series of remarkable essays, Carrier, raised among Mormons, noted similarities in the beliefs and practices of the Taliban and the Utah church, stressing the fundamentalist pledge of obedience to authority, and revelations and visions from God to a ‘Chosen people.’” Carrier needed to see and experience the Taliban for himself: who are these fanatics, these fundamentalists? And what do they want? (Publishers Weekly). Throughout these “engrossing stories of travel interspersed with historical vignettes and the author’s private struggles,” Carrier writes about his adventures—sometime harrowing, sometimes humorous, and always revealing—but also about the bigger problem. Having grown up among the resolute of the Salt Lake City church, he argues it will never work to attack the true believers head–on. The faithful thrive on persecution. Somehow, he thinks, we need to find a way—inside ourselves—to rise above fear and anger (Kirkus Reviews)

Leading scholars discuss how 'Islam' and 'liberalism' have been entwined historically and politically and how Muslims have thought about this longstanding relationship.

This is a rare view of Gandhi as a hard-hitting political thinker willing to countenance the greatest violence in pursuit of a global vision that went beyond a nationalist agenda. Guided by his idea of ethical duty as the source of the self’s sovereignty, he understood how life’s quotidian reality could be revolutionized to extraordinary effect.

"The Protocols of the Elders of Zion" is almost certainly fiction, but its impact was not. Originating in Russia, it landed in the English-speaking world where it caused great consternation. Much is made of German anti-semitism, but there was fertile soil for "The Protocols" across Europe and even in America, thanks to Henry Ford and others.

Examines how the erosion of traditional British identity and the appeasement of radical Islamic groups has encouraged the growth of Islamic extremism in Great Britain and made London a hub for terrorist recruitment and activity in Europe.