On 15th February 2003, two million people marched in the streets of London to call on the British government not to go to war with Iraq. Though Britain did enter war, the movement did not rest in defeat. This book tells the story of what happened behind the scenes of this extraordinary mass movement, looking specifically at the political relationship between Muslim and leftist activists. Crisis narratives about Muslims assume that they are only engaged with sectarian communalist forms of identity politics or that their supposed religious and social conservatism is incompatible with progressive values. Through telling this story, Massoumi looks closely at the role of identity politics within social movements, considering what this means in practice and whether we can meaningfully speak of identity politics. Arguing that identity politics can only be understood within the context of a wider social and political structure, this book analyses the conditions through which Muslim and leftist engagement emerges within this movement, and highlights the decisive leadership of Muslim women.

Do Muslim Women Need Saving? is an indictment of a mindset that has justified all manner of foreign interference, including military invasion, in the name of rescuing women from Islam. It offers a detailed, moving portrait of the actual experiences of ordinary Muslim women, and of the contingencies with which they live.

The war on terror and the Islamophobia it has unleashed have affected the lives of Muslims throughout the United Kingdom--but that affect is felt differently by men and women. This book looks specifically at the role of gender in the debate over terrorism and security, showing how the concept of the "Muslim woman" has been deployed as part of government and media discussions of terrorism and revealing how such stereotyping and mischaracterization affects the varied, distinct lives of countless Muslim women.

Militant Islam provides a sociological framework for understanding the rise and character of recent Islamic militancy. It takes a systematic approach to the phenomenon and includes analysis of cases from around the world, comparisons with militancy in other religions, and their causes and consequences. The sociological concepts and theories examined in the book include those associated with social closure, social movements, nationalism, risk, fear and ‘de-civilising’. These are applied within three main themes; characteristics of militant Islam, multi-layered causes and the consequences of militancy, in particular Western reactions within the ‘war on terror’. Interrelationships between religious and secular behaviour, ‘terrorism’ and ‘counter-terrorism’, popular support and opposition are explored. Through the examination of examples from across Muslim societies and communities, the analysis challenges the popular tendency to concentrate upon ‘al-Qa’ida’ and the Middle East. This book will be of interest to students of Sociology, Political Science and International Relations, in particular those taking courses on Islam, religion, terrorism, political violence and related regional studies.

The Oxford Handbook of Terrorism systematically integrates the substantial body of scholarship on terrorism and counterterrorism before and after 9/11. In doing so, it introduces scholars and practitioners to state of the art approaches, methods, and issues in studying and teaching these vital phenomena. This Handbook goes further than most existing collections by giving structure and direction to the fast-growing but somewhat disjointed field of terrorism studies. The volume locates terrorism within the wider spectrum of political violence instead of engaging in the widespread tendency towards treating terrorism as an exceptional act. Moreover, the volume makes a case for studying terrorism within its socio-historical context. Finally, the volume addresses the critique that the study of terrorism suffers from lack of theory by reviewing and extending the theoretical insights contributed by several fields - including political science, political economy, history, sociology, anthropology, criminology, law, geography, and psychology. In doing so, the volume showcases the analytical advancements and reflects on the challenges that remain since the emergence of the field in the early 1970s.

The Journal of Muslim Philanthropy & Civil Society (JMPCS), is a bi-annual, peer reviewed, open access journal published by the Center on Muslim Philanthropy in partnership with the IUPUI University Library Center for Digital Scholarship, and the Lilly Family School of Philanthropy at Indiana University. JMPCS seeks original academic research examining the broad scope of Muslim philanthropy and civil society. This peer reviewed online academic journal will publish research related to Muslim nonprofit, philanthropic and voluntary action. The terms "Muslim" and "philanthropy" are defined broadly to be inclusive of cutting-edge research from across the world and disciplines. JMPCS is intended to shed light on the dynamic practice and understanding of Muslim Philanthropy. We seek to draw articles by researchers from across disciplines (History, Political Science, Religious Studies, Sociology, Public Affairs, Nonprofit Management, Business, Philanthropy etc.) and practitioners throughout the world working in this emerging field.

Winner of the W.J.M. Mackenzie Book Prize 2017 This book provides an account of Muslim women’s political and civic engagement in Britain and France. It examines their interaction with civil society and state institutions to provide an understanding of their development as political actors. The authors argue that Muslim women’s participation is expressed at the intersections of the groups and society to which they belong. In Britain and France, their political attitudes and behaviour are influenced by their national/ethnic origins, religion and specific features of British and French societies. Thus three main spheres of action are identified: the ethnic group, religious group and majority society. Unequal, gendered power relations characterise the interconnection(s) between these spheres of action. Muslim women are positioned within these complex relations and find obstacles and/or facilitators governing their capacity to act politically. The authors suggest that Muslim women’s interest in politics, knowledge of it and participation in both institutional and informal politics is higher than expected. This book will appeal to students and scholars of politics, sociology, gender studies and social anthropology, and will also be of use to policy makers and practitioners in the field of gender and ethno-religious/ethno-cultural policy.