This volume presents extracts from a number of documents from the long nineteenth century that pertain to the history of music in Ireland. The documents fall into one of three categories: musical notation, text, image. Each chapter contains a copy of a document (or an extract) along with an essay that provides context, explanation and interpretation. The editors have sought to represent a broad range of documents that address aspects of the history of music in Ireland: social history; the economics of musical life; performance practice; musical taste and repertoire; theory and aesthetics; the historiography of Irish music history; national identity, the traditional repertoire. The Irish Musical Studies series is published in association with the Society for Musicology in Ireland.

This book, the 9th volume in the Irish Musical Studies Series, collects 15 essays on various aspects of musical life in Ireland in the 19th century, including sacred and secular musical life in various centres; collections of Irish traditional music, the reception of Irish traditional music in literature, painting and Victorian society; music education; issues concerning opera; the nature of the musical press; the use of music for social altruism; the music of R.P. Stewart; the dialogue between Germany and Ireland; the Czechs and Irish music. Contributors: Paul Rodmell (U. Birmingham), Anne Dempsey (ind.), Roy Johnston (ind.), Paul Collins (Mary I.), Marie McCarthy (U. Maryland), Maria McHale (ind.), Jimmy O'Brien Moran (U. Limerick), Barra Boydell (NUIM), David Cooper (U. Leeds), Ita Beausang (ind.), Michael Murphy (Mary I.), Lisa Parker (Mary I.), Harry White (UCD), Joachim Fischer (U. Limerick), Jan Smaczny (QUB), Axel Klein (ind.). (Series: Irish Musical Studies)

In recent years, the assumption that traditional songs originated from a primarily oral tradition has been challenged by research into ’street literature’ - that is, the cheap printed broadsides and chapbooks that poured from the presses of jobbing printers from the late sixteenth century until the beginning of the twentieth. Not only are some traditional singers known to have learned songs from printed sources, but most of the songs were composed by professional writers and reached the populace in printed form. Street Ballads in Nineteenth-Century Britain, Ireland, and North America engages with the long-running debate over the origin of traditional songs by examining street literature’s interaction with, and influence on, oral traditions.

Collecting Music in the Aran Islands, a critical historiographical study of the practice of documenting traditional music, is the first to focus on the archipelago off the west coast of Ireland. Deirdre Ní Chonghaile argues for a framework to fully contextualize and understand this process of music curation.

Roy Johnston and Declan Plummer provide a refreshing portrait of Belfast in the nineteenth century. Before his death Roy Johnston, had written a full draft, based on an impressive array of contemporary sources, with deep and detailed attention especially to contemporary newspapers. With the deft and sensitive contribution of Declan Plummer the finished book offers a telling view of Belfast‘s thriving musical life. Largely without the participation and example of local aristocracy, nobility and gentry, Belfast‘s musical society was formed largely by the townspeople themselves in the eighteenth century and by several instrumental and choral societies in the nineteenth century. As the town grew in size and developed an industrial character, its townspeople identified increasingly with the large industrial towns and cities of the British mainland. Efforts to place themselves on the principal touring circuit of the great nineteenth-century concert artists led them to build a concert hall not in emulation of Dublin but of the British industrial towns. Belfast audiences had experienced English opera in the eighteenth century, and in due course in the nineteenth century they found themselves receiving the touring opera companies, in theatres newly built to accommodate them. Through an energetic groundwork revision of contemporary sources, Johnston and Plummer reveal a picture of sustained vitality and development that justifies Belfast‘s prominent place the history of nineteenth-century musical culture in Ireland and more broadly in the British Isles.

This volume of primary source material examines music and British national identity during the ninteenth century. Sources explore the reception of British music, continental and other foreign music, English, Scottish, Welsh and Irish music, and Empire. The collection of materials are accompanied by an introduction by Rosemary Golding, as well as headnotes contextualising the pieces. This collection will be of great value to students and scholars.

Written from the perspective of a scholar and performer, Traditional Music and Irish Society investigates the relation of traditional music to Irish modernity. The opening chapter integrates a thorough survey of the early sources of Irish music with recent work on Irish social history in the eighteenth century to explore the question of the antiquity of the tradition and the class locations of its origins. Dowling argues in the second chapter that the formation of what is today called Irish traditional music occurred alongside the economic and political modernization of European society in the late eighteenth and early nineteenth centuries. Dowling goes on to illustrate the public discourse on music during the Irish revival in newspapers and journals from the 1880s to the First World War, also drawing on the works of Pierre Bourdieu and Jacques Lacan to place the field of music within the public sphere of nationalist politics and cultural revival in these decades. The situation of music and song in the Irish literary revival is then reflected and interpreted in the life and work of James Joyce, and Dowling includes treatment of Joyce’s short stories A Mother and The Dead and the 'Sirens' chapter of Ulysses. Dowling conducted field work with Northern Irish musicians during 2004 and 2005, and also reflects directly on his own experience performing and working with musicians and arts organizations in order to conclude with an assessment of the current state of traditional music and cultural negotiation in Northern Ireland in the second decade of the twenty-first century.