Music is an intrinsic part of Jewish expression, reaching back to the biblical "Song of the Sea," which appears in Exodus, and the Psalms composed by King David. Employing the tools of Jewish mysticism, Music and Kabbalah examines the spiritual connection between God and music. The holy aspects of the musical scale, musical terminology, and instruments named in the Psalms are deciphered by using the gematria (interpretive numeric value) of their Hebrew names. Rabbi Glazerson employs music as a vehicle with which to teach that "Judaism and the Hebrew language, the holy tongue, are vast and deep, embracing incomprehensible knowledge of every aspect and sphere of life."

What is Jewish Music? What makes a song sound Jewish? What is the place of music in Jewish history and philosophy? The author writes, What is known to us as Jewish music is actually a compilation of styles and rhythms gathered over centuries and obtained in various manners and from countless sources. However, musicologists the world over agree that the purity of the Jewish song has always been retained. The quality which makes it uniquely Jewish, regardless of the influence on it, has remained untouched and clearly identifiable. What is this quality? What is it that makes a song sound Jewish? It is a note of longing, of a child yearning to unite with his parent, a nation pining for its homeland and lost temple, a soul in this world remembering the holiness above and longing to reunite. Each song resonates with the entirety of the Jewish experience, the devastations and victories, the separations and reunifications and above all the constant bound with the eternal. The study of Jewish music is vast and requires volumes to contain it. There are many who have analyzed its unique qualities and have written extensively on it. Their examination of music is essentially a lesson in history, another means of glimpsing a rich and diverse past. There is yet another way to examine a song, and that is, to view it as an eternal message, as relevant today as it was hundreds of years ago, at the time of its composition. Each song tells its own story in the heart of the one who sings it. It evokes a unique response in each listener. A tune can touch a soul, in a way no words ever could. The study of music as response is what I aim to portray in this work. Music can be used in a myriad of ways in our everyday lives. Especially today with all of the gadgets that can convey music, we are bombarded by sound. Just by taking a long walk, a person changes zones of melodies, beats, and compositions of various types. Our bodies seem to vibrate to uninvited songs and noises that permeate the air around us. But invited

Experience the sensation of authentic Kabbalah music. A Kabbalist is a person who has achieved the full recognition and sense of the upper world; or in other words, a feeling of the Creator and apprehension of His actions. The Kabbalist lives in both spiritual and physicals realms, thus providing him with the ability to clearly comprehend the reason and purpose of all creation. He describes his apprehensions by means of a special, concealed language. The founder of all modern Kabbalah, the author of the commentary on the sacred book of Zohar, Rabbi Yehuda Ashlag (1885-1955), and his eldest son and follower Rabbi Baruch Ashlag (1906-1992), described their comprehension of the Spiritual Realm by means of Kabbalistic writing, as well as music. As the language of music is abstract, the spiritual sensations of Kabbalists are expressed by music that may be partially perceived by all. Kabbalistic music expresses two conditions of the Kabbalists: an aspiration to sense the Spiritual Realm, and an aspiration to merge with the Creator in the joyful sensation of total perfection. The music bathes the listener in a wondrous light. There is no need to know anything about it before listening to it, since it is wordless. Yet its affect on the heart is direct and swift, due to the intricate connection between our souls and the roots of the notes. Hearing these melodies over and over again allows the listener to feel the music penetrating deep within the soul, completely unobstructed.

Shiloah (musicology, Hebrew U. of Jerusalem ) discusses the manner in which the 2,000-year-old Jewish musical heritage meshes with the complex web of Jewish history by way of central themes such as the relation of music to religion, music and the world of the Kabbalah, and music in communal life. He considers technical and theoretical approaches, as well as art music, folk music, and performance practices of poets, vocalists, instrumentalists and dancers. Annotation copyright by Book News, Inc., Portland, OR

In this provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.