In 1732 Ambrose Madison, grandfather of the future president, languished for weeks in a sickbed then died. The death, soon after his arrival on the plantation, bore hallmarks of what planters assumed to be traditional African medicine. African slaves were suspected of poisoning their master. For Montpelier, his estate, and for Virginia, this was a watershed moment. Murder at Montpelier: Igbo Africans in Virginia examines the consequences of Madison's death and the ways in which this event shaped both white slaveholding society and the surrounding slave culture. At Montpelier, now owned by the National Trust for Historic Preservation and open to the public, Igbo slaves under the directions of white overseers had been felling trees, clearing land, and planting tobacco and other crops for five years before Madison arrived. This deadly initial encounter between American colonial master and African slave community irrevocably changed both whites and blacks. This book explores the many broader meanings of this suspected murder and its aftermath. It weaves together a series of transformations that followed, such as the negotiation of master-slave relations, the transformation of Igbo culture in the New World, and the social memory of a particular slave community. For the first time, the book presents the larger history of the slave community at James Madison's Montpelier-over the five generations from the 1720s through the 1850s and beyond. Murder at Montpelier: Igbo Africans in Virginia revises many assumptions about how Africans survived enslavement, the middle passage, and grueling labor as chattel in North America. The importance of Igbo among the colonial slave population makes this work a controversial reappraisal of how Africans made themselves "African Americans" in Virginia. Douglas B. Chambers is a professor in the history department at the University of Southern Mississippi.

From the author of the National Book Award finalist Black Leopard, Red Wolf and the WINNER of the 2015 Man Booker Prize for A Brief History of Seven Killings "An undeniable success.” — The New York Times Book Review A true triumph of voice and storytelling, The Book of Night Women rings with both profound authenticity and a distinctly contemporary energy. It is the story of Lilith, born into slavery on a Jamaican sugar plantation at the end of the eighteenth century. Even at her birth, the slave women around her recognize a dark power that they- and she-will come to both revere and fear. The Night Women, as they call themselves, have long been plotting a slave revolt, and as Lilith comes of age they see her as the key to their plans. But when she begins to understand her own feelings, desires, and identity, Lilith starts to push at the edges of what is imaginable for the life of a slave woman, and risks becoming the conspiracy's weak link. But the real revelation of the book-the secret to the stirring imagery and insistent prose-is Marlon James himself, a young writer at once breath­takingly daring and wholly in command of his craft.

This volume introduces a new way to study the experiences of runaway slaves by defining different “spaces of freedom” they inhabited. It also provides a groundbreaking continental view of fugitive slave migration, moving beyond the usual regional or national approaches to explore locations in Canada, the U.S. North and South, Mexico, and the Caribbean. Using newspapers, advertisements, and new demographic data, contributors show how events like the Revolutionary War and westward expansion shaped the slave experience. Contributors investigate sites of formal freedom, where slavery was abolished and refugees were legally free, to determine the extent to which fugitive slaves experienced freedom in places like Canada while still being subject to racism. In sites of semiformal freedom, as in the northern United States, fugitives’ claims to freedom were precarious because state abolition laws conflicted with federal fugitive slave laws. Contributors show how local committees strategized to interfere with the work of slave catchers to protect refugees. Sites of informal freedom were created within the slaveholding South, where runaways who felt relocating to distant destinations was too risky formed maroon communities or attempted to blend in with free black populations. These individuals procured false documents or changed their names to avoid detection and pass as free. The essays discuss slaves’ motivations for choosing these destinations, the social networks that supported their plans, what it was like to settle in their new societies, and how slave flight impacted broader debates about slavery. This volume redraws the map of escape and emancipation during this period, emphasizing the importance of place in defining the meaning and extent of freedom. Contributors: Kyle Ainsworth | Mekala Audain | Gordon S. Barker | Sylviane A. Diouf | Roy E. Finkenbine | Graham Russell Gao Hodges | Jeffrey R. Kerr-Ritchie | Viola Franziska Müller | James David Nichols | Damian Alan Pargas | Matthew Pinsker A volume in the series Southern Dissent, edited by Stanley Harrold and Randall M. Miller

It is the early fall of 1755 in the backcountry of Virginia. The British army has suffered a stunning defeat at the hands of the French and their Indian allies in the opening battle of the French and Indian War, leaving the frontier in flames and open to attacks from the enemy. William Kay, a young minister well-known to the colonial establishment for his years long stand against a powerful planter and vestryman bent on revenge, is murdered. Three of Kay’s slaves are accused and swiftly condemned to the brutal form of justice reserved for the enslaved, while another man who had threatened Kay’s life disappears from the scene. When the colonial governor and officials aligned with him suppress the news of the unprecedented crime and the court record of the slave trial, the killing of Reverend Kay becomes lost to history––until now.

"Excellent…Tucker’s chronicle of the world of 17th-century science in London and Paris is fascinating." —The Economist In December 1667, maverick physician Jean Denis transfused calf’s blood into one of Paris’s most notorious madmen. Days later, the madman was dead and Denis was framed for murder. A riveting exposé of the fierce debates, deadly politics, and cutthroat rivalries behind the first transfusion experiments, Blood Work takes us from dissection rooms in palaces to the streets of Paris, providing an unforgettable portrait of an era that wrestled with the same questions about morality and experimentation that haunt medical science today.