This book includes a number of distinct religious and secular views on the anthropological, ethical and social challenges of reproductive technologies in the light of human rights and in the context of global bioethics. It includes contributions of bioethics experts from six major religions—Buddhism, Confucianism, Christianity, Islam, Hinduism and Judaism—as well as secular authors. The chapters include commentaries discussing the content cross-religious/secular tradition to give a comparative perspective. Not only the volume editors but also the contributing authors took part in reviewing each others’ chapter making this a unique collected volume, not common in interreligious dialogue today. This text appeals to researchers and students working in the fields of bioethics and religious/secular studies.

This book includes a number of distinct religious and secular views on the anthropological, ethical and social challenges of reproductive technologies in the light of human rights and in the context of global bioethics. It includes contributions of bioethics experts from six major religions-Buddhism, Confucianism, Christianity, Islam, Hinduism and Judaism-as well as secular authors. The chapters include commentaries discussing the content cross-religious/secular tradition to give a comparative perspective. Not only the volume editors but also the contributing authors took part in reviewing each others' chapter making this a unique collected volume, not common in interreligious dialogue today. This text appeals to researchers and students working in the fields of bioethics and religious/secular studies.

Women most fully experience the consequences of human reproductive technologies. Men who convene to evaluate such technologies discuss "them": the women who must accept, avoid, or even resist these technologies; the women who consume technologies they did not devise; the women who are the objects of policies made by men. So often the input of women is neither sought nor listened to. The privileged insights and perspectives that women bring to the consideration of technologies in human reproduction are the subject of these volumes, which constitute the revised and edited record of a Workshop on "Ethical Issues in Human Reproduction Technology: Analysis by Women" (EIRTAW), held in June, 1979, at Hampshire College in Amherst, Massachusetts. Some 80 members of the workshop, 90 percent of them women (from 24 states), represented diverse occupations and personal histories, different races and classes, varied political commitments. They included doctors, nurses, and scientists, lay midwives, consumer advocates, historians, and sociologists, lawyers, policy analysts, and ethicists. Each session, however, made plain that ethics is an everyday concern for women in general, as well as an academic profession for some.

This text collects work by contributors from various fields and perspectives, on ethical, social and legal issues raised by advances in reproductive technology.

A challenging look at today's most hotly debated issues in bioethics. Within the high-paced, highly controverted field of bioethics, the most hotly debated issues center on sexuality, reproductive technology, and the family. This new volume from the Center for Bioethics and Human Dignity provides a thought-provoking appraisal of the ethical dimension of the reproductive revolution from a Christian perspective. Thirty scholars and medical practitioners discuss some of the most pressing topics related to human reproduction, including: the moral status of embryos; the use of donor eggs and sperm; surrogate motherhood and human cloning; the abortifacient effect of birth control pills.

"As I write this introduction, the third season of the Israeli series, Schtisel, has arrived on Netflix, eagerly awaited by viewers around the world who would never have imagined how caught up they would get by this family drama of four generations of ultra-Orthodox Jews living in Jerusalem. One episode focuses on Ruchami and Hanina, a young couple who have been married for five years, but without children. It turns out that pregnancy and childbirth would threaten Ruchami's life. She is using an IUD, but she keeps threatening to have it removed, risking her life to become a mother. Finally, with great reluctance, Hanina visits the rebbe, the spiritual authority in their community, to discuss the possibility of using a surrogate. They are, says the rebbe, caught between two "non-ideal" situations: surrogacy, normally forbidden, is non-ideal, but so is Ruchami's unhappiness and the possibility that she might go ahead and take the risk, which is also forbidden"--

In Ethics and Human Reproduction, Christine Overall blends feminist theory and philosophical expertise to provide a coherent analysis of a range of moral questions and social policy issues pertaining to human reproduction and the new reproductive technologies. Topics covered include: sex preselection, artificial insemination, prenatal diagnosis, abortion, in vitro fertilisation and embryo transfer, surrogate motherhood, and childbirth. Throughout the book, the author examines the values and assumptions underlying common perceptions of sexuality and fertility, the status of the foetus, the value of children, the nature of parenting, and the roles of women. In so doing, she develops a feminist approach to answering questions about reproductive rights and freedoms, the value of a genetic link between mother and their offspring, the commodification of reproduction, and the effects of reproductive technologies on women and children. This book should be essential reading for anyone interested in the new reproductive technologies, biomedical ethics, and women’s health.