How to approach the complex intellectual legacy of a modern Muslim thinker like Muhammad 'Abduh (1849-1905)? This book offers an answer to this question by providing a new complete intellectual biography of him. It delineates 'Abduh's formation as a reformer and activist and embeds his varied intellectual contributions in a culture of ambiguity which has marked the intellectual life of Muslim societies throughout their history. By using new sources – in particular his early mystical, philosophical and political writings – and including recent academic contributions on him, the book explores 'Abduh's complex intellectual formation, the various religious, philosophical and cultural influences that shaped him, and his changing attitudes towards “Western modernity” and its colonial manifestation in the 19th century. Oliver Scharbrodt challenges the perception in academic scholarship - and among Muslim reformers of the 20th century - that searched for intellectual coherence and biographical consistency in 'Abduh's life. Instead, this book offers a new more comprehensive reading of his intellectual legacy and highlights the variety of approaches and ideas manifest in his contributions.

Muhammad Abduh (1849-1905) is widely regarded as the founder of Islamic modernism. Egyptian jurist, religious scholar and political activist, he sought to synthesise Western and Islamic cultural values. Arguing that Islam is essentially rational and fluid, Abduh maintained that it had been stifled by the rigid structures implemented in the generations since Muhammad and his immediate followers. In this absorbing biography, Mark Sedgwick examines whether Abduh revived true Islam or instigated its corruption.

How to approach the complex intellectual legacy of a modern Muslim thinker like Muhammad 'Abduh (1849-1905)? This book offers an answer to this question by providing a new complete intellectual biography of him. It delineates 'Abduh's formation as a reformer and activist and embeds his varied intellectual contributions in a culture of ambiguity which has marked the intellectual life of Muslim societies throughout their history. By using new sources – in particular his early mystical, philosophical and political writings – and including recent academic contributions on him, the book explores 'Abduh's complex intellectual formation, the various religious, philosophical and cultural influences that shaped him, and his changing attitudes towards “Western modernity” and its colonial manifestation in the 19th century. Oliver Scharbrodt challenges the perception in academic scholarship - and among Muslim reformers of the 20th century - that searched for intellectual coherence and biographical consistency in 'Abduh's life. Instead, this book offers a new more comprehensive reading of his intellectual legacy and highlights the variety of approaches and ideas manifest in his contributions.

In this new edition Professor Tibi analyses the impact and function of nationalism and its contribution to social and political change in the Third World, taking the rise of nationalism in the Middle East as a historical example. He concentrates on the period after the First World War, when many Arab intellectuals became disillusioned with Britain and France as a result of the occupation of their countries. Professor Tibi's careful study of the writings and influence of Sati' al-Husri illustrates the connection between modern Arab nationalism and nineteenth century German Romantic nationalism, which will be of particular interest to the English reader. Professor Tibi concludes that while nationalism has played a necessary and important role in the movement for national independence in the Middle East, it has since developed into an ideology which seems to obstruct further social and political emancipation. This book will be of particular interest to historians and social scientists as well as to specialists in the area itself.

What have the concepts of modernity and secularization meant for Islamic tradition, culture and society? How have the discourses which surround all of these issues influenced Muslim self-perception and individual identity? There have been many attempts to describe and analyse the encounter between Islam and modernity in the Middle East, but few have been able so effectively to explore the impact this has on the idea and reality of religious identity and individual religiosity. Maha F. Habib examines modernity from this angle, offering socio-cultural, philosophical and literary perspectives. She assesses how this is played out in Egypt, analysing cultural changes in the country through its intellectual thought and literature, from the nineteenth century to the present day. Her references to the works of Muhammad Abdu, Muhammad Husayn Haykal, 'Abbas Mahmud al-'Aqqad, Naguib Mahfouz, Alaa al-Aswany and Salwa Bakr reveal contemporary issues and concerns which will interest those researching the cultural and social milieu of modern Egypt.