The Mughals - descendants of Timur and Genghiz Khan with strong cultural ties to the Persian world - seized political power in north India in 1526 and became the most important artistically active Muslim dynasty on the subcontinent. In this richly illustrated book, Dr Milo Beach shows how, between 1555 and 1630 in particular, Mughal patronage of the arts was incessant and radically innovative for the Indian context.

To enter the world of Rajput painting is to enter a dream world of fantasy and colour, of heroes and heroines gorgeously attired in brilliant hues, of epic poems and love songs, of courtly majesty and India's romantic past. These beautifully illustrated works convey the spirit of the great Hindu classical tradition that existed in painting, literature and all the arts from the 16th to the 19th centuries. Rajput Paintings explores the historical and art-historical background, focusing on the influence of Mughal painting and the important cult of Krishna. It illustrates and explores themes taken from folk tales and epic literature, erotic and religious poems, myths, legends and music, and provides a unique guide to local styles in the principalities of Rajasthan, central India and the Punjab. The illustrations, taken mainly from the collections of the British Museum and the British Library, include many previously unpublished images.

A catalogue to accompany an exhibit held at the museum from March to July 1997. Color reproductions of 83 paintings are presented chronologically rather than in the usual separate sections on Mughal, Deccani, Rijput, and Pahari traditions. Kossak, associate curator of Asian art at the museum, offers an introductory essay. Distributed in the US by Harry N. Abrams. Annotation copyrighted by Book News, Inc., Portland, OR

The genre of Rajput painting flourished between the 16th and 19th centuries in the kingdoms that ruled what is now the Indian state of Rajasthan (place of rajas). Rajput paintings depicted the nobility and court spectacle as well as scenes from Krishna’s life, the Hindu epics, and court poetry. Many Rajput kingdoms developed distinct styles, though they shared common conventions. This important book surveys the overall tradition of Indian Rajput painting, while developing new methods to ask unprecedented questions about meaning. Through a series of in-depth studies, Aitken shows how traditional formal devices served as vital components of narrative meaning, expressions of social unity, and rich sources of intellectual play. Supported by beautiful full-color illustrations of rare and often inaccessible paintings, Aitken’s study spans five centuries, providing a comprehensive and innovative look at the Rajasthan’s court painting traditions and their continued relevance to contemporary art.

This remarkable catalogue represents one of the richest-known repertoires of Indian painting, as it documents almost all the schools of painting in India, and in particular those of the Rajput courts. The most significant miniatures come from the courts of the three main dynasties of Rajasthan, those of the Sisodia, Rathore, and Kachwaha clans. The collection also contains important examples of Mughal and Deccan painting, a group of thirty-six Pahari pictures and paintings from Central India. The volume presents, through stunning images, a lavish selection of pictorial illustrations of sacred and literary texts, documenting the stylistic features and choices of theme of various cultural and religious areas of India between the sixteenth and eighteenth-centuries. But it also provides important information on the painters, customs, and cultural interests of the different royal courts and on the types of text illustrated. It's an invaluable aid for anyone who wishes to get to know and understand the multifaceted art of the Indian subcontinent.

"When a rich man in seventeenth-century South Asia enjoyed a peaceful night's sleep, he imagined himself enveloped in a velvet sleep. In the poetic imagination of the time, the fine dew of early evening was like a thin cotton cloth from Bengal, and woolen shawls of downy pashmina sent by the Mughal emperors to their trusted noblemen approximated the soft hand of the ruler on the vassal's shoulder. Textiles in seventeenth-century South Asia represented more than cloth to their makers and users. They simulated sensory experience, from natural, environmental conditions to intimate, personal touch. The Art of Cloth in Mughal India is the first art historical account of South Asian textiles from the early modern era. Author Sylvia Houghteling resurrects a truth that seventeenth-century world citizens knew, but which has been forgotten in the modern era: South Asian cloth ranked among the highest forms of art in the global hierarchy of luxury goods, and had a major impact on culture and communication. While studies abound in economic history about the global trade in Indian textiles that flourished from the seventeenth to the nineteenth centuries, they rarely engage with the material itself and are less concerned with the artistic-and much less the literary and social-significance of the taste for cloth. This book is richly illustrated with images of textiles, garments, and paintings that are held in little-known collections and have rarely, if ever, been published. Rather than rely solely on records of European trading companies, Houghteling draws upon poetry in local languages and integrates archival research from unpublished royal Indian inventories to tell a new history of this material culture, one with a far more balanced view of its manufacture and use, as well as its purchase and trade"--