This title brings together studies of different types of population displacement in Ethiopia and analyses them in relation to each other.

This book is an ethnography of urban-to-urban migration and its role in middle-class formation in Ethiopia. Through an examination of the intersections and tensions between physical movement and social mobility, it considers how young Tigrayan people’s migration between urban centres made them distinct from both international migrants and non-migrants. Based on fieldwork in Adigrat and Addis Ababa, it focuses on these young people’s notions of progress, experiences of higher education and ethnic tensions to demonstrate how their movements enabled them to enhance their economic, social and symbolic capital while their cultural capital remained largely unchanged. The book provides new insights into the opportunities and constraints for upward social mobility and argues that the emergence of shared characteristics among urban-to-urban migrants led to the formation of a group that can be described as a middle class in Ethiopia.

When we think of Ethiopia we tend to think in cliches: Solomon and the Queen of Sheba, the Falasha Jews, the epic reign of Emperor Haile Selassie, the Communist Revolution, famine and civil war. Among the countries of Africa it has a high profile yet is poorly known. How- ever all cliches contain within them a kernel of truth, and occlude much more. Today's Ethiopia (and its painfully liberated sister state of Eritrea) are largely obscured by these mythical views and a secondary literature that is partial or propagandist. Moreover there have been few attempts to offer readers a comprehensive overview of the country's recent history, politics and culture that goes beyond the usual guidebook fare. Understanding Contemporary Ethiopia seeks to do just that, presenting a measured, detailed and systematic analysis of the main features of this unique country, now building on the foundations of a magical and tumultuous past as it struggles to emerge in the modern world on its own terms.

At a time when policies are increasingly against it, international migration has become the subject of great public and academic attention. This book departs from the dominant approach of studying international migration at macro level, and from the perspective of destination countries. The contributors here seek to do more than 'scratch the surface' of the migration process, by foregrounding the voices and views of Ethiopian youth-potential migrants and returnees-and of their sending communities. The volume focuses on the perspective and agency of these young people, both potential migrants and returnees, to better understand migration decision-making, experiences and outcomes. It brings together rarely documented cases of young men and women from several communities across Ethiopia, migrating to the Gulf and South Africa. Explaining the agency of local actors-prospective migrants, brokers and sending families-Youth on the Move illuminates the pervasive, persistent failure of state attempts to regulate migration. Moreover, it examines the financing of migration and the sharing of remittances, within a culturally situated moral economy. While accounts centered on economics and political violence are important, the contributors demonstrate compellingly that these factors alone cannot provide a full understanding of migration's complexity, nor of its social realities.

Whether precipitated by political or environmental factors, human displacement can be more fully understood by attending to the ways in which a set of bodily, material, imagined and virtual mobilities and immobilities interact to produce population movement. Very little work, however, has addressed the fertile middle ground between mobilities and forced migration. This book sets out the ways in which theories of mobilities can enrich forced migration studies as well as some of the insights into mobilities that forced migration research offers.The book covers the challenges faced by both forced migrants and receiving authorities. It applies these challenges to regions such as the Middle East, South Asia and East Africa. In particular, the chapter on Iraq to Jordan foced migration tests the sincerity of the concept of Pan-Arabism; the chapters on Bangladesh and Ethiopia deal with the more historically familiar variables of warfare and famine as drivers of forced migration.This book will be of value to practitioners in the area of human rights and to scholars of racial and ethnic politics, human geography and globalization.This book was published as a special issue of Mobilities.

The main thesis of this book is based on the Rastafarian Movement. This book presents information about this movement, in one place, that is largely not know by the many adherents of the faith. Moreover, this book presents a unique view of the Movement; a view embedded in a Grenadian Caribbean experience. This view, however, is not narrowly placed, but is argued within a wider world context, and, thus, explains whether the Rastafarian movement can be a force for good, both within the black community and the world at large. Editor and author Norm R. Allen Jr. said that "This well-researched book expertly demolishes the ridiculous notion among Rastafarians that Emperor Haile Selassie of Ethiopia is God. Moreover, Lewis offers many excellent critiques of theism, the Bible, Rastafarianism, Afrocentric thought and religion in general." This book is informative to everyone.

"This is the most comprehesive source of information on all the nomadic peoples of the world. Maps help you to locate these nomadic people groups, many of them unevangelized; black and white photographs enable you to visualize them, and people profiles and bibliographic data facilitate research."--Back cover.