Moving Jesus beyond the Pulpit: Doing It the Community Way Can Help Church Growth describes the challenges facing Christianity and the church. Although these challenges are very significant, they help to boost the efforts of the present disciples of Christ to be good ambassadors to the world. What prompted the writing of this book is that author Sunday J. I. Etsekhume clamored for a dramatic change in the way some churches do outreach. Some churches only prefer to do outreach from the pulpit, but ignored the practice in the community where they are situated. The book also describes various ways in which the church can show love and care, which indicates the various ways that can portray the church healthiness. For I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me, (Matthew 25:35-36). The book also argues against the idea that church leaders would not compromise their positions as spiritual leaders, due to financial insufficiencies, in order to become fleshy leaders. The arguments further center on how the church can do evangelism without jeopardizing church principles and some of the Christian rules of conduct. Finally, the book focuses on the pulpit, where sermons are preached without the preachers practicing what they preachedhypocrisy! Dr. Etsekhume has written an insightful, thoughtful, and thought-provoking rationale for getting back to basics in terms of the way the Church approaches ministry. Moving from pulpit to pew, from leadership to follow-ship, and from minister to member, Dr. Etsekhume identifies the spiritual, organizational, and interpersonal challenges facing the Church and recommends Scriptural principles for addressing them. By turns compassionate and passionate, Moving Jesus Beyond the Pulpit is a wonderful reminder of the restorative, renewing, and revitalizing power of Christ, both in the congregation and in the community at large. Minister Sonja A. West Associate Minister, Mariners Temple Baptist Church, New York, NY. Dr. Sunday Etsekhume analyzes some of the issues that address the Church, both from inside the institutional church and issues in the context that hinder the mission of the Church. In this book, one finds thoughtful and pragmatic methods for addressing some of the problems of the church and the larger community! Moving Jesus Beyond the Pulpit is an important work that will be beneficial both to the church and the academy. I highly recommend this work! Dr. Cleotha Robertson, Ph.D. Assistant Professor Department of Old Testament at Alliance Theological Seminary, New York City and the Senior Pastor Sound View Presbyterian Church, Bronx, New York.

Who Moved My Pulpit? may not be the exact question you’re asking. But you’re certainly asking questions about change in the church—where it’s coming from, why it’s happening, and how you’re supposed to hang on and follow God through it—even get out ahead of it so your church is faithfully meeting its timeless calling and serving the new opportunities of this age. Based on conversations with thousands of pastors, combined with on-the-ground research from more than 50,000 churches, best-selling author Thom S. Rainer shares an eight-stage roadmap to leading change in your church. Not by changing doctrine. Not by changing biblical foundations. But by changing methodologies and approaches for reaching a rapidly changing culture. You are the pastor. You are the church staff person. You are an elder. You are a deacon. You are a key lay leader in the church. This is the book that will equip you to celebrate and lead change no matter the cost. The time is now.

In the formative years of the Methodist Church in the United States, women played significant roles as proselytizers, organizers, lay ministers, and majority members. Although women's participation helped the church to become the nation's largest denomination by the mid-nineteenth century, their official roles diminished during that time. In Beyond the Pulpit, Lisa Shaver examines Methodist periodicals as a rhetorical space to which women turned to find, and make, self-meaning. In 1818, Methodist Magazine first published "memoirs" that eulogized women as powerful witnesses for their faith on their deathbeds. As Shaver observes, it was only in death that a woman could achieve the status of minister. Another Methodist publication, the Christian Advocate, was America's largest circulated weekly by the mid-1830s. It featured the "Ladies' Department," a column that reinforced the canon of women as dutiful wives, mothers, and household managers. Here, the church also affirmed women in the important rhetorical and evangelical role of domestic preacher. Outside the "Ladies Department," women increasingly appeared in "little narratives" in which they were portrayed as models of piety and charity, benefactors, organizers, Sunday school administrators and teachers, missionaries, and ministers' assistants. These texts cast women into nondomestic roles that were institutionally sanctioned and widely disseminated. By 1841, the Ladies' Repository and Gatherings of the West was engaging women in discussions of religion, politics, education, science, and a variety of intellectual debates. As Shaver posits, by providing a forum for women writers and readers, the church gave them an official rhetorical space and the license to define their own roles and spheres of influence. As such, the periodicals of the Methodist church became an important public venue in which women's voices were heard and their identities explored.

“God has appointed preaching in worship as one great means of accomplishing his ultimate goal in the world.” —John Piper John Piper makes a compelling claim in these pages about the purpose of preaching: it is intended not merely as an explanation of the text but also as a means of awakening worship by being worship in and of itself. Christian preaching is a God-appointed miracle aiming to awaken the supernatural seeing, savoring, and showing of the glory of Christ. Distilling over forty years of experience in preaching and teaching, Piper shows preachers how and what to communicate from God’s Word, so that God’s purpose on earth will advance through Biblesaturated, Christ-exalting, God-centered preaching—in other words, expository exultation.

Why does the allegiance that radical terrorists give to their false cause exceed the allegiance that most Christians today give to Jesus Christ? In Insurgence, bestselling author Frank Viola presents a radical proposal for Christians. Namely, that we have lost the explosive, earthshaking gospel of the kingdom that Jesus, Paul, and the other apostles preached. Viola argues that we've lost this dynamic, titanic, living gospel and exchanged it for a gospel of religious duty or permissiveness and "easy believism." In today's politically charged era, Christians on the progressive left as well as the conservative right both equate their particular viewpoints with the kingdom of God. Viola challenges and dismantles these perspectives, offering a fresh and revolutionary look at the gospel of the kingdom. Viola writes with gripping power, challenging Christians to embrace an unparalleled allegiance to Jesus Christ and his kingdom. This high-octane message is being reclaimed today, launching a spiritual insurgence.

John Henry Newman’s pulpit at St Mary’s, Oxford, was a powerhouse of religious innovation and reinvigoration in English religion through the 1830s and 1840s. This towering neogothic structure gave platform to preachers who conveyed a new imagination for the life of faith, and whose vision of belief provoked personal and societal awakenings. Today, we are in need once again of reimagining the challenges of our world, and the meaning of Christian faith, in ways that cut through the religious jumble, and speak to the fears and failings of our time. This volume collects sermons by one of that pulpit’s most recent preachers. Anxiety, pain, hope, and judgement are key themes. There are liturgical themes and feasts taken in fresh directions, and always an insistence on deconstructing easy answers and pious lingo. These are exercises in reading Scripture, and reading our lives, in ways that speak beyond the borders of religious identity and certainty. These sermons draw us deeper into the reality of our own predicaments and fears, to discover a presence and power that might surprise and disrupt us, and help us to reimagine faith in the modern world.