Moving in the Spirit will guide and inspire you to tap into the great power of God and have it flow from you out into your world. You’ll begin to not only know the truths of God, but personally experience them. This book will help you be more effective in your walk with God by leading you into a closer relationship with the Holy Spirit, the person - not just to teach you about Him, but rather to bring you into connection with Him.

Dr. Phil Pringle, senior pastor of Christian City Church, one of Australias fastest growing churches, brings readers back to the cross in his eye-opening book, Dead for Nothing. To get back to the cross is to get back to a life - a fantastic life, based on the death and resurrection of Jesus rather than the efforts of man. Dr. Pringle gives seven benefits of Jesus death and shows readers how to apply them.

This book tells the stories of 21 prominent people who experienced dramatic events that changes their spiritual beliefs and their leadership behavior. Some occured in religious context from Christian, Hindu, and Buddhist to Jewish, Quaker, and voodoo. Some were precipitated by pain and others by joy. Some paths to enlightenment were ardently pursued and others happened by chance. The common thread is that all led to a sense of peace and greater purpose.

This collection inspired by the life and work of the Zimbabwean cult writer Dambudzo Marechera demonstrates the growing influence of this author among writers, artists and scholars worldwide and invites the reassessment of his oeuvre and of categories of literary theory such as modernism and postcolonialism.

In Open, Brad Braxton boldly articulates an open theology--progressive approaches that promote unorthodox theological reflection and the creation of inclusive communities. Despite attempts by many right-wing politicians and conservative Christians to curtail diverse religious and cultural expressions, an open embrace of pluralism enhances Christianity's capacity to foster healing, hope, and restorative justice. Thus, Christian communities should be audaciously open about being open. Attempts to box in God diminish us spiritually and render us prone to small-mindedness and mean-spiritedness. Certain Christians function as if God cannot withstand robust engagement with the complexities of a diverse world. God does not need to be protected by religious fence-building and cultural gatekeeping. To honor an open God who delights in diversity, we should create open communities committed to radically inclusive love. This book engages serious, even controversial, topics including Jesus's identity, reparations for slavery, LGBTQ equality, the Black Lives Matter movement, warfare and non-violence, environmental justice, and interreligious collaboration. Insisting that there is room for all, an open theology empowers us to create broad spaces where people from diverse backgrounds with divergent beliefs can peacefully probe their differences and celebrate their similarities for the sake of a better world. If you are tired of closed-minded religion that sows division and hatred, open this book! If you are searching for compassionate spirituality that promotes inclusion and justice, open this book! Here you will find an open theology--creative thinking about God and courageous practices for building diverse communities through radically inclusive love.

The present volume examines an underdeveloped component in the theology of Karl Barth. Specifically, the work asks: how, and to what extent, can faith be understood as ontologically proper to the trinitarian becoming of God? The work argues for an ontological grounding of faith in the becoming of God. To do so, Watson performs an in-depth examination of Barth's understanding of the concept of faith. Using Barth's threefold movement of revelation, the work contends God can be thought of as the subject (Glaubender), predicate (Glaube), and object (Geglaubte) of faith. Barth's theological exposition of Jesus as subject and object of election offers a promising proposal for how faith is ontologically understood. At the same time, the argument brings to the fore a crucial component of Barth's theological program, namely, the concept of recognition (Anerkennung). God's recognizing faith is then conceived as the condition of the possibility of human faith. Drawing on Barth's entire oeuvre, Watson offers an understanding of the divine becoming of faith that opens possibilities for thinking systematically about the realization of the corresponding human faith.