In the early 1940s, $10 bought a bus ticket from Appalachia to a better job and promise of prosperity in the flatlands of northeast Ohio. A mountaineer with a strong back and will to work could find a job within twenty-four hours of arrival. But the cost of a bus ticket was more than a week's wages in a lumber camp, and the mountaineer paid dearly in loss of kin, culture, homeplace, and freedom. Numerous scholarly works have addressed this migration that brought more than one million mountaineers to Ohio alone. But Mountain People in a Flat Land is the first popular history of Appalachian migration to one community -- Ashtabula County, an industrial center in the fabled "best location in the nation." These migrants share their stories of life in Appalachia before coming north. There are tales of making moonshine, colorful family members, home remedies harvested from the wild, and life in coal company towns and lumber camps. The mountaineers explain why, despite the beauty of the mountains and the deep kinship roots, they had to leave Appalachia. Stories of their hardships, cultural clashes, assimilation, and ultimate successes in the flatland provide a moving look at an often stereotyped people.

Rivers and mountains are both critical parts of Earth’s geography. This accessible text discusses how rivers and mountains form, how they interact with the weather, how they change over time, and how civilizations benefit from them. Informative fact boxes, simple diagrams, and vibrant, full-color photographs support the compelling main text. This introduction to rivers and mountains is sure to expand young learners’ minds, as they enhance their knowledge of Earth science and other crucial parts of science curricula.

Mountain forests provide important ecological services, and essential products. This book focuses on the importance of mountain forests in Cameroon for the local people who depend most directly on them, and have often developed a wealth of indigenous knowledge on plants and sophisticated institutions for managing limited plant and animal resources. Such knowledge and institutions have often been threatened, or even destroyed, by centralization and globalization; yet there is increasing recognition that community-based institutions are the best adapted to ensuring that mountain forests continue to supply their diverse goods and services to both mountain and other people over the long-term. The book provides a useful combination of case studies on ethnobotanic analysis and cultural values of plants, community-based ecological planning for protected area management and eco-cultural tourism development. It provides an unusually useful combination of overviews and synthesis of theory and experience with in-depth case studies of montane forest-adjacent communities and protected areas. Throughout the book there are good summary tables, case study maps, and diagrams that are relevant to the themes in question. Finally, the book addresses the possible mutual benefits of indigenous knowledge and modern science, indigenous peoples and the development of eco-cultural tourism in protected areas, indigenous peoples and ecological planning in protected areas. It therefore emphasizes cooperation based on partnerships amongst indigenous people, governments and the global conservation community, in the interest of effective conservation. This is a valuable book for land managers, environmental scientists, environmental biologists, natural resource managers and students reading subjects such as geography, biology, forestry, botany and environmental science.

This book uses the concept of the region to introduce traditional Chinese villages in ten typical areas. Most of the villages have been included in the World Cultural Heritage List or the Tentative List and reflect the diversity of rural and traditional life. Richly illustrated with pictures of architectural decorations, dwellings, day-to-day country life and aerial views of settlements, it not only enhances readers’ knowledge of China’s traditional architectural culture but also provides inspiration for architectural creation. It is a valuable resource for graduate students, lecturers and researchers in the field of traditional villages, heritage conservation and Chinese architectural culture.

Featuring new critical essays by scholars from Europe, South America, and the United States, At Home and Abroad presents a wide-ranging look at how whiteness-defined in terms of race or ethnicity-forms a category toward which people strive in order to gain power and privilege. Collectively these pieces treat global spaces whose nation building and identity formation have turned on biological and genealogical exigencies to whiten themselves. Drawing upon racialized, national practices implemented prior to and during the twentieth century, each of the essays enlists literature or performance to reflect the sociopolitical imperatives that secured whiteness in the respective locations they study. They range from examinations of whiteness in the literature of Appalachia and contemporary Argentinean poetry to an analysis of performances memorializing the colonial experience in Italy and an exploration into the white rap music of Eminem and contemporary multiracial passing. As the contributors show, literary and performance representations have the power to chronicle histories that reflect the behaviors and lived realities of our selves. Whether whiteness, in addition to its physical manifestation, presents itself as identity, symbol, racism, culture, social formation, political imposition, legal imposition, or pathology, it has been outed into the visible, even in national spaces where the term “whiteness” has yet to be translated and entered into the official lexicon. The ten essays collected here provide powerful insights into where and how the race for biological and genealogical whiteness persists in various geopolitical realms and the ways in which Nordic whites, as well as ethnic whites and nonwhites, resecure its ascendance. La Vinia Delois Jennings is professor of English at the University of Tennessee, Knoxville. Her recent critical study Toni Morrison and the Idea of Africa won the 2008 Toni Morrison Society Prize for Best Single-Authored Book on the Nobel laureate and Pulitzer-Prize winning author.

Another adventure of the ancient progenitors, as an altered destiny forces the love of her people to discover a method to keep the distant future on track. Yakov's family undergoes tremendous hardship, which propels them into an unknown land with an unusual mission. Damijana, the angel who warns of death convinces this young warrior to face his greatest fears and to search for this hidden truth. Yakov finds himself as a prisoner in a land that his father was taking them to begin a new life, one much better than the pain of hate as his family once lived. He leaps in faith with two mothers who suffered the deaths of their family members as they travel during the dark days to find the light that the Gerben long to serve. They withstand the disappointment of finding the chosen one is a member of a pack of wolves living as a beast in the wild. A strange bond grows as their love creates new hope in their combined future. Wise Wolf releases herself to the hidden wisdom locked in her soul, as they travel the seas and mountains to her former kingdom. Yakov loses his most prized possession, the one whom, he promised to spend the remainder of his days. He gave up all so that all could have their Queen, nevertheless, this Queen will not allow him to make this sacrifice.

In The Mountain People, Colin M. Turnbull describes the dehumanization of the Ik, African tribesmen who in less than three generations have deteriorated from being once-prosperous hunters to scattered bands of hostile, starving people whose only goal is individual survival. Sad, disturbing, and eloquently written, The Mountain People is a moving meditation on human nature, our capacity for goodness, and the fragility of human society.