The Druzes are one of the smallest, least studied, and most esoteric religious communities in the Middle East. This is because the Druze teachings remain inaccessible not only to outsiders but also to uninitiated members within the Druze community itself. Furthermore, proselytizing--inducing someone to convert to one's own religious faith--has been prohibited since the establishment of the sect in the 11th century. In order to resist assimilation by the various empires and colonial powers that sought to dominate them--the Byzantines, various Arab dynasties, the Mamluks and Ottomans, the British and French, in addition to the nations that govern them--the Druzes disguise and conceal their beliefs. Therefore, not much is known by outsiders about the Druzes. This dictionary provides nearly 1,000 concise and informative cross-referenced A to Z entries on religious, political, and cultural themes, as well as entries on a number of major families and individuals (artists, writers, diplomats, and leaders) who have contributed to the Druze communities. This volume is also complemented with a chronology, an introductory essay, and a bibliography.

The Druzes are one of the smallest, least studied, and most esoteric religious communities in the Middle East because of the teachings' inaccessibility to both outsiders and uninitiated members within the Druze community. Furthermore, proselytizing has been prohibited since the establishment of the sect in the 11th century. In order to resist assimilation by the various empires and colonial powers that sought to dominate them (the Byzantines, Arab dynasties, the Mamluks and Ottomans, the British and French, in addition to the nations that govern them), the Druzes disguise and conceal their beliefs . Historical Dictionary of the Druzes contains nearly 1,000 concise and informative entries on religious, political, and cultural themes, as well as major families and individuals (artists, writers, diplomats, and leaders) who have contributed to Druze communities. Also provided are a chronology, introductory essay, bibliography, and several maps, plates, and genealogical tables.

DigiCat Publishing presents to you this special edition of "Campaigning in Kaffirland; Or, Scenes and Adventures in the Kaffir War of 1851-52" by William Ross King. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

One of the most intriguing minority groups in the Middle East is now a thousand years old. It emerged in the city of Cairo, spread to what is today Lebanon, Syria, and Israel, and subsequently became known by outsiders as Druze (in Arabic, Durooz, meaning Druzes). Druzes have played a major role in the history of the Middle East and often been misunderstood by neighbors and outsiders because of their esoteric religious doctrine, the secretive nature that such a doctrine has instilled in them, and the variety of perspectives or divisions prevalent among members of the community. This second edition of Historical Dictionary of the Druzes covers their history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Druzes.

Focusing on Ottoman Lebanon, Ussama Makdisi shows how sectarianism was a manifestation of modernity that transcended the physical boundaries of a particular country. His study challenges those who have viewed sectarian violence as an Islamic response to westernization or simply as a product of social and economic inequities among religious groups. The religious violence of the nineteenth century, which culminated in sectarian mobilizations and massacres in 1860, was a complex, multilayered, subaltern expression of modernization, he says, not a primordial reaction to it. Makdisi argues that sectarianism represented a deliberate mobilization of religious identities for political and social purposes. The Ottoman reform movement launched in 1839 and the growing European presence in the Middle East contributed to the disintegration of the traditional Lebanese social order based on a hierarchy that bridged religious differences. Makdisi highlights how European colonialism and Orientalism, with their emphasis on Christian salvation and Islamic despotism, and Ottoman and local nationalisms each created and used narratives of sectarianism as foils to their own visions of modernity and to their own projects of colonial, imperial, and national development. Makdisi's book is important to our understanding of Lebanese society today, but it also makes a significant contribution to the discussion of the importance of religious discourse in the formation and dissolution of social and national identities in the modern world.