The papers in this volume derive from the 28th Spring Symposium of Byzantine Studies, held for the Society for the promotion of Byzantine Studies at the Univesity of Birmingham in March 1994. Virtually from the time of their first foundation, the monastic communities of Mt Athos assumed a central position in the world of Orthodox Christianity. The spiritual, and political and economic influence of the Holy Mountain soon transcended the boundaries of the Byzantine empire within which it lay, to take on a supra-national importance and become one of the pillars of Orthodoxy after the fall of the empire. For the historian, the significance of Mt Athos is enhanced by the fact that its archives contain the most substanial body of Byzantine documentation to have survived the Middle Ages, and its libraries, treasuries and buildings have preserved much that has elsewhere been lost. These archives are now largely edited, and investigation of the art and archaeology is yielding substantial evidence. The papers in this volume, by an international set of scholars, embody the fruits of this research. Starting from Athos itself, they embrace the whole phenomenon of Byzantine monasticism, dealing with questions of asceticism, authority, community, economy, enlightenment, fortification, hesychasm, liturgy, manuscripts, music, patronage, scandal, spirituality, and women (to take an alphabetical sample). Together these papers provide a coherent and immediate view of scholarship in the field.

Mount Athos was the most famous center of Byzantine monasticism and remains the spiritual heart of the Orthodox Church today. Holy Men of Mount Athos presents the Lives of five holy men who lived there at different times, from the ninth century to the last decades of the Byzantine period in the early fifteenth century.

In this unprecedented introduction to Byzantine monasticism, based on the Conway Lectures she delivered at the University of Notre Dame in 2014, Alice-Mary Talbot surveys the various forms of monastic life in the Byzantine Empire between the ninth and fifteenth centuries. It includes chapters on male monastic communities (mostly cenobitic, but some idiorrhythmic in late Byzantium), nuns and nunneries, hermits and holy mountains, and a final chapter on alternative forms of monasticism, including recluses, stylites, wandering monks, holy fools, nuns disguised as monks, and unaffiliated monks and nuns. This original monograph does not attempt to be a history of Byzantine monasticism but rather emphasizes the multiplicity of ways in which Byzantine men and women could devote their lives to service to God, with an emphasis on the tension between the two basic modes of monastic life, cenobitic and eremitic. It stresses the individual character of each Byzantine monastic community in contrast to the monastic orders of the Western medieval world, and yet at the same time demonstrates that there were more connections between certain groups of monasteries than previously realized. The most original sections include an in-depth analysis of the challenges facing hermits in the wilderness, and special attention to enclosed monks (recluses) and urban monks and nuns who lived independently outside of monastic complexes. Throughout, Talbot highlights some of the distinctions between the monastic life of men and women, and makes comparisons of Byzantine monasticism with its Western medieval counterpart.

The Aegean Sea laps the shores of the Holy Mountain of Athos, a self-governing monastic republic on a peninsula in Northern Greece. Twenty ruling monasteries comprise the republic; one of those is the monastery of St Panteleimon, where services are conducted in Slavonic. It has become known as the Russian monastery on Mt. Athos.St Panteleimon, fully restored in recent years, can accommodate up to 5,000 men, reflecting the scale of the settlement at its apogee in the nineteenth century, prior to the Bolshevik revolution in Russia. Since the fall of the Soviet Union in 1991 it has experienced a strong revival and is now one of the most numerous of the twenty. The vast buildings and its sketes and dependencies seen today are really only a reflection of the history of the past two centuries.In this first comprehensive account of the monastery in the English language, that stretches back more than one thousand years, Nicholas Fennell has drawn from previously inaccessible archival materials in gathering the wealth of information he shares in these pages. The history of the community is seen to interact with the wider worlds of the Byzantine and Ottoman empires and the modern nation state of Greece, together with that of a Russian homeland whose political character is constantly evolving. It covers the distinct phases in this history: From the tenth to the twelfth centuries when Russian Athonites inhabited the ancient Russian Lavra of the Mother of God, known as Xylourgou; through the six hundred years from the mid-twelfth to the mid-eighteenth century, when the monastery of St Panteleimon was commonly referred to as Nagorny or Old Mountain Rusik; and into the most recent 250 years with their fluctuating fortunes and the questioning of its ethnic identity. Themes explored include the Pan-Orthodox ideal, the role of money and political pressure, sanctity and heroism in adversity, ethnic relations, and the importance of historical memory and precedent.

The Oxford Handbook of Christian Monasticism addresses, for the first time in one volume, multiple strands of Christian monastic practice. Forty-four essays consider historical and thematic aspects of the Catholic, Eastern Orthodox, Oriental Orthodox, Protestant, and Anglican traditions, as well as contemporary 'new monasticism'.

And in the central Peloponnese lie the ruins of Mistra, once the 'Florence of the Orient', where the last group of medieval monasteries were built during the final flourish of Byzantine power.

Mount Athos, a spectacularly beautiful rocky peninsula on the coast of Greece has been a monastic preserve since the ninth century. This richly illustrated book tells the entire story of Athos, the Holy Mountain, from the first anchorite monks who lived in caves and huts through centuries of political and religious controversy to the thriving monastic communities of today.