COLONY AND MOTHER CITY IN ANCIENT GREECE by A. B. GRAHAM. Preface: The first part of the book is to a description of Greek and tices regarding the actual founding of a colony, about which there appear to have been general fixed principles. He then goes on to consider the subsequent relations between the colony its mother city. The author discusses the genera batU M which links were formed between city and colony, involving such questions as mutual citizenship and religious con nections. He also considers the variations found In the relationships caused by such factors as distance and the power and ambitions of the mother city. As a synthesis which presents and discusses material widely spread in place and time, much of It previously accessible only to specialists, this book should become both the standard general treat ment of the subject and the basis for future studies of this aspect of Greek colonization. Contents include: Preface ix Abbreviations xi Select Bibliography xiii Introduction xvii I Prolegomena j Principles of arrangement i Some generalizations and distinctions 4 The character of the evidence 8. PART I: THE ACT OF FOUNDATION. II Traditional practices 25 III The role of the oikist 29 IV Foundation decrees 40. PART II: SUBSEQUENT RELATIONS V Thasos and the effect of distance 7 1 VI Miletus and the question of mutual citizenship 98 VII Corinth and the colonial empire 118 The Corinthian colonial empire 1 1 8 Corinth's relations with Syracuse and Corcyra 1412 Corcyra and her colonies 149 VIII Argos, Cnossus, Tylissus, and religious relations 154 IX Athens and late imperial colonies 166 Cleruchies and doubtful cases 167 Other imperial colonies 192 X Conclusion 211.

Fresh out of college, small-town crime reporter Cara Nielsen sees disturbing things that suggest, for the first time in her life, that evil is real. But as the daughter of two secular academics, she pushes that notion aside. When her smart, ambitious boyfriend asks her to marry him and move to a faraway city, it's a dream come true. Four years later, confined to a city apartment with a toddler, Cara fears she is losing her mind. Sleeplessness, isolation, and postpartum hormones have altered her view of reality. Something is wrong in the lost, lonely world into which she's brought a child. Visions hint at mysteries she can't explain, and evil seems not only real-it's creeping ever closer. As her marriage falters and friends disappear, Cara seeks guidance from books, films, therapy, even the saints, when she's not scrubbing the diaper pail. Meanwhile, someone is crying out for help that only she can give. Cara must confront big questions about reality and illusion, health and illness, good and evil-and just how far she is willing to go to protect those she loves. Praise for The City Mother "With The City Mother, Maya Sinha adds an electric new entry to the distinguished ledger of Catholic fiction. Hip and stylish, yet pulsing with mystic energy, her tale of a precarious young family illuminates the unseen operations of grace and evil in a secular age. Sinha's hypnotic storytelling marks a thrilling literary debut." -Mary Eberstadt, author of Primal Screams and Adam and Eve After the Pill "I've been waiting for this novel a long time-a subtle, compelling mystery that brings to life the surreal world of postpartum motherhood and reveals its link to the numinous. I'm already anticipating Sinha's next book." -Abigail Favale, author of Into the Deep

Transcendence in general and transformation in particular have long been established as key motifs in apocalypses. The transformation of a seer during a heavenly journey is found commonly in such esoteric apocalypses as I Enoch. No heavenly journey occurs in the apocalypses treated here. Rather, symbolic women figures--"ladies" in the classical sense--who are associated with God's city or Tower, undergo transformation at key points in the action. The surface structures of Joseph and Aseneth, 4 Ezra, the Apocalypse and The Shepherd of Hermas are traced, and the crucial transformation episodes are located within each structure. Transformation of figures which represent God's people points to the significance of identitiy within the apocalyptic perspective. Earlier analyses have demonstrated that the apocalyptic perspective urges the reader to consider life from a different stance in time and in space ("temporal" and "spatial" axes). The present analysis suggests that the apocalypse also charts its revelations along an "axis of identity" so that the reader is invited to become, as it were, someone more in tune with the mysteries he or she is viewing. Of special interest is the treatment of the increasingly well-known romance Joseph and Aseneth alongside apocalypses, a parallel which is fruitful because of the curious visionary sequence, closely related to apocalypse in content and form, which is found in the inner centre of that work.

Presents a collection of studies on the experiences of women as they encounter the forces of modernization altering the face of contemporary Borneo. Discusses the pressing issue of urbanization and rural-urban migration as experienced by women in Southeast Asia.

In the tradition of The First Urban Christians by Wayne Meeks, this book explores the relationship between the earliest Christians and the city environment. Experts in classics, early Christianity, and human geography analyze the growth, development, and self-understanding of the early Christian movement in urban settings. The book's contributors first look at how the urban physical, cultural, and social environments of the ancient Mediterranean basin affected the ways in which early Christianity progressed. They then turn to how the earliest Christians thought and theologized in their engagement with cities. With a rich variety of expertise and scholarship, The Urban World and the First Christians is an important contribution to the understanding of early Christianity.

Articles examine the city of Jerusalem and other Jewish communities of the Mediterranean diaspora, as reflected in the writings of Luke, Josephus and Philo. Topics covered include social identity, everyday life and religious practice. This will be of interest to students of Roman history, biblical studies, ancient Judaism and Hellenistic history.