This book takes the view that Christian truth is the basis for all answers to social issues and that there are not two opposing but equal answers within Christian truth that are equally valid and equally acceptable to God. Any so called truth or "right" that circumvents or undercuts the required sacrifices, disciplines and self denial demanded by God in any given social or moral issue ceases to be truth, ceases to be right the moment it becomes a force unto itself, outside of or independent of the Scripturally required obedience. Human history has shown over the millennia that when the letter and spirit of God's laws are not obeyed, the truth is abused, nations become confused and people are used. Many of our political and social issues are rooted in our misplaced belief that tolerance, inclusion, equal respect for unequal truth and live and let live is the way to greater peace and prosperity. They are all wrong. Each individual, government and nation is judged by their response to Christ. The Christian nation or one which ascribes to being one, is tasked to set the Christian standard as every nation's point of reference. It is the Christian's duty to show that the valid rule of God's law, the letter of God's law and the spirit of God's law are superior to any other alternative standard. The biggest obstacle to Christianity today is the undisciplined, misinformed and unfaithful lifestyles of professing Christians. The Church has become so indoctrinated in its aversion to any form of discrimination that it has placed a higher priority on keeping the peace by compromising than by keeping the truth by discriminating. By accepting a false peace and rejecting a hard truth that resists compromise, it begets neither peace nor truth.

The controversial journalistic analysis of the mentality that fostered the Holocaust, from the author of The Origins of Totalitarianism Sparking a flurry of heated debate, Hannah Arendt’s authoritative and stunning report on the trial of German Nazi leader Adolf Eichmann first appeared as a series of articles in The New Yorker in 1963. This revised edition includes material that came to light after the trial, as well as Arendt’s postscript directly addressing the controversy that arose over her account. A major journalistic triumph by an intellectual of singular influence, Eichmann in Jerusalem is as shocking as it is informative—an unflinching look at one of the most unsettling (and unsettled) issues of the twentieth century.

Ted Loder continues to inspire readers with his powerful prayers, sermons, and reflections. This compilation includes Guerrillas of Grace, Wrestling the Light, The Haunt of Grace, and Tracks in the Straw. Loder's words speak to the human experience, drawing out the beauty and struggle as we respond to the grace of God.

Collection of addresses by one of the Church of England's most loved and respected pastors.

From the pen of one of today's most visionary spiritual thinkers comes a book of profound explorations on the mysteries and marvels of faith, love, and life. Believing that mystery is at the very heart of faith, Loder delves deep into the "sneaky" ways God surfaces in the muddle of everyday experience. In fourteen chapters crafted from his best-loved sermons as Senior Minister of the First United Methodist Church of Germantown (Philadelphia), Loder's persistently evocative images call us to live in this scarred, beautiful world differently, to find a truer, more compassionate place in it. This is not a book for the timid or complacent; it's one of the most exciting spiritual reads you'll come across in a long time.

What do we mean when we call something or someone evil? The word “evil” tends to conjure up images of demons, devils, and horrifying crimes, things that you and I couldn’t possibly get involved with! But is that true? Is evil really something that only wicked people who are “quite unlike ourselves” get up to? Could it be that you and I are not only capable of doing evil things, but are already involved with such things? This book explores the hidden nature of evil and draws out the ways in which all of us, knowingly or otherwise, are caught up in webs of evil that bring about disastrous consequences, often to the weakest and most vulnerable amongst us. We need to find ways of learning to see evil and resisting it by all means possible. If we can’t see evil, we can’t resist it. If we can’t resist it, we get sucked into it.

The essays in this book range broadly over different aspects of value theory and include contributions by Nicholas Rescher, Frances Kamm, Barry Smith, and Jan Narveson. Portions examine the theoretical foundations of values and valuation exploring the rational groundwork for judgments. Other aspects, appealing to value distinctions of inherent, intrinsic, and instrumental, drawn most notably by C. I. Lewis, bring to light matters of aesthetic, social political, ethical, and ontological issues. Throughout Inherent and Instrumental Values, the authors address questions assessing the intrinsic worth of utility of actions and whether manual or professional labor can hold an equal value rating and the implications of this assessment. In other portions of the anthology, authors explore the extent to which such value categories above, help clarify and assess moral issues we encounter in everyday life. Among some analyzed in this book are racism and affirmative action, abortion, euthanasia, homelessness, care, and friendship. The theme of the nature of value and the role of valuation we encounter in the days of our life, provide a basis for examining other aspects of axiology that lie beyond the scope of this work.