In recent decades, there has been a growing movement within the body of Messiah/ Christ towards a greater understanding of the Hebraic/Jewish roots of Christianity. Moses Wrote About Me is an integral part of this movement. Moses Wrote About Me is the first of five commentary books written by Yosef Rachamim Danieli, a native Israeli Jew who has followed Yeshua (Jesus) of Nazareth for almost 40 years. He has traveled and taught the Word of God (both Old and New Testaments) inside and outside God’s Promised Land for many years. The author believes that this book series will not only contribute to the body of Messiah’s appreciation of the Jewish roots of Christianity, but that it is also an integral part of the preparation that all true followers of Messiah should make for the Messiah’s Second Coming. For more information on Yosef, to listen to his teachings, sign up to his newsletters, and, to invite him and his wife Gabriela to share with your people on a diversity of subjects related to Israel and the Word, please visit www.touryourroots.com Moses Wrote About Me follows the traditional Jewish readings that are held in every synagogue around the world on Sabbath/Saturday. The book’s emphasis is on the portraits and foreshadowings of the Jewish Messiah in each and every one of these Sabbath readings. To accomplish the goal of increasing our understanding of God’s masterplan of salvation, the author includes comments of the Jewish sages and provides explanations of the meanings of Hebrew words, Hebrew names, and Hebrew places. In addition, Moses Wrote About Me addresses many known theological controversies from a unique and out-of-the-box perspective. All these things create a rich and stimulating experience in the study of the Word of God. The prospective reader is encouraged to approach Moses Wrote About Me with an open mind. Set aside your pre-conceived ideas and doctrines, sit back, relax, and enjoy this unique perspective and approach to God’s Holy Word.

Why did the Jews reject Jesus? Was he really the son of God? Were the Jews culpable in his death? These ancient questions have been debated for almost two thousand years, most recently with the release of Mel Gibson’s explosive The Passion of the Christ. The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal. Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.

When Jean Louis Ska's Introduzione alla lettura del Pentateuco was first published in Italy, it was quickly hailed as the most attractive and usable introduction to the Pentateuch to appear in modern times. Because of its strengths, it was soon translated into French. The English translation published by Eisenbrauns has been completely reviewed and updated (including the bibliography) by Ska. Among the book's many strengths are its close attention to the ways in which modern cultural history has affected Pentateuchal interpretation, attention to providing the kinds of examples that are helpful to students, presentation of a good balance between the history of interpretation and the data of the text, and the clarity of Ska's writing. For both students and scholars, many consider this book the best contemporary introduction to the Pentateuch.

The poetic and symbolic nature of John's gospel betrays the weakness of historical-critical and other scientific" methods of scriptural exegesis: Although valuable for the insights they do provide, scientific methods are not sensitive to the spiritual dimensions of biblical revelation. Father Dumm therefore offers something more than the traditional chapter-and-verse commentary. Understanding that all of the gospels were written after the resurrection and, consequently, that the passion narrative greatly influenced how the earlier chapters were composed, Father Dumm gives more prominence to the climax of the career of Jesus: his passion, death, and resurrection. By beginning "at the end," Father Dumm uncovers the guiding principle of this gospel. In the process he makes some surprising discoveries about the dangers of religious ritual but finds remedy for these dangers in the importance of personal mystical experience within the context of a believing community. Chapters are "The Hour has Come," *Testifying to the Truth, - *Love Gives all, - *Love Conquers all, - *Love One Another, - *Abide in Me as I Abide in You, - *That They May be One, - *Conversion, - *Baptism, - *Eucharist, - *Enlightenment, - and *Eternal Life. - Demetrius Dumm, OSB, is a monk of St. Vincent's Archabbey, Latrobe, Pennsylvania. A professor of New Testament for almost fifty years, he is the author of several books and has given numerous retreats and workshops designed to allow scholarship to bear fruit in the spiritual life of the nonscholar. "

www.TorahismBook.com - Are Christians required to keep the Law of Moses? How about the Ten Commandments? Was Jesus divine? Join R. L. Solberg in his new book, TORAHISM, where he confronts a modern heresy and dives into these and other critical questions related to the Jewish roots of the Christian faith. "It all began with a series of Facebook posts that an old friend posted just after Thanksgiving. He was aggressively taking Christians to task for celebrating the 'pagan' holiday of Christmas. This struck me as odd because I'd always known he and his wife to be strong Christians. And while I've debated with plenty of atheists over the alleged pagan roots of Christmas, I'd never heard this charge leveled by a fellow Christian. So I decided to chime in on his posts and soon discovered that I had stepped into a mystery of, well, biblical proportions..." ENDORSEMENTS: "Over a decade ago, I came to know Rob Solberg. He impressed me back then with his searching heart, scholarly mind, and passion for apologetics. He has now offered a masterful work, well researched and very well-argued. Were I still a seminary professor, I would require my students to write reviews on this volume." Dr. Stephen Drake, Former Professor of Ministry at Southern Baptist Theological Seminary "Impressively written and researched! Aberrant theologies have existed throughout time, requiring trusted biblical guides to bring much-needed reproof. Rob Solberg does this superbly in his book, Torahism. And, he accomplishes this task with much 'gentleness and respect' (1 Peter 3:15). Even if you are not immediately confronted with this heresy, a careful reading of Rob's book will deepen your understanding of the gospel of Jesus Christ." Ed Smith, Ph.D., President, Williamson College "Engaging and well-developed content on a tough topic. Rob addresses lofty theological issues with incredible accessibility and application. He reminds us to not just stay in our heads and win arguments but to love people well as we fight for what is true." Derek Bareman, Lead Pastor, Church of the City Spring Hill "This is an excellent, balanced, scholarly refutation of the heretical teaching of Torahism. Solberg does so with a wide array of Scripture, great Christian writers across the centuries, and impeccable logic. Not only does it address and answer the challenge of this new heresy, it serves as an apologetic in the best tradition of Christian scholarship. Exceptional work. I have reviewed thousands of books in 30 years. This book deserves to be read!" Reverend David "Doc" Kirby (retired), Host of the On The Bookshelf podcast FROM THE FORWARD BY PAUL WILKINSON, Ph.D. - "The best conversations are those that happen spontaneously amongst sincere, passionate seekers wanting to learn, mature, and progress in their faith and life. R. L. Solberg has blessed us by inviting us into just such a conversation . . . This book is a read that flows because it originates in genuine conversations between friends and passionate believers. It is reminiscent of the ancient dialogues with questions, points, and counterpoints. But be sure to catch this truth: Solberg's work is not about how to do the least work for the most grace, nor is it about how to avoid obligations, duties, and work. No, much more than that, Solberg's question is about how we who claim to be children of God best glorify, worship, and obey him . . . Solberg wants to know what it means to be "godly" and "righteous" in light of the crucifixion and resurrection of Jesus. I invite you into Rob and his friends' conversation. I was challenged, encouraged, and taught by the insights he brings to the fore. I pray that you heed his call to take seriously what it means for the Christian to live the godly life; to be like Jesus."