His job is keeping secrets, but she needs the truth. Even if it destroys them both. Grim Morrigan, Guardian of the Ward and part-time private detective, polices the Folk, the clans of fairies who live in the foothills outside Denver. But his main job is concealing their true nature from the mortals around them. Enter mortal Annie Duran, who hires him to look for her brother Richard, missing and presumed dead for ten years. Annie has seen Richard in the parking lot of the nightclub where she works. Now she wants answers, and Grim’s supposed to find them. The quest for Richard ensnares the two in a sinister conspiracy, but they also discover their own overwhelming attraction. When Annie herself disappears, Grim’s need for answers is even more urgent. With the help of a dissolute prince and a motley crew of unlikely fairies, Grim confronts a rebellion among the Folk. And it may take more than just magic and luck to save both Annie and Grim this time.

A Companion to the Philosophy of Time presents the broadest treatment of this subject yet; 32 specially commissioned articles - written by an international line-up of experts – provide an unparalleled reference work for students and specialists alike in this exciting field. The most comprehensive reference work on the philosophy of time currently available The first collection to tackle the historical development of the philosophy of time in addition to covering contemporary work Provides a tripartite approach in its organization, covering history of the philosophy of time, time as a feature of the physical world, and time as a feature of experience Includes contributions from both distinguished, well-established scholars and rising stars in the field

The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)

Can money, power, and prestige sustain happiness? Can a surgeon trained in the scientific method believe in God when many friends and patients are atheists? Relying on his intelligence and perseverance, at age forty-two, Dr. Sottosanti achieved the American dream—money, power, fame, and a clifftop house overlooking the Pacific Ocean. Finding himself mired in the Seven Deadly Sins (his “mortal adhesions”) and helpless to extricate himself, he cried out in despair, “God, if you are up there, all I want is inner peace.” And with that one submission, his life changed, resulting in a cascade of improbable and unbelievable events, culminating in a salvific miracle experienced in the tomb of a medieval saint during a pilgrimage on Spain’s Camino de Santiago. Faith, happiness, and inner peace followed. Readers will travel with him to learn life’s lessons in an inspiring, riveting, fast-paced memoir.

The worldwide controversy surrounding its first publication in 1988 and concurrent death threat against its author, Salman Rushdie, paradoxically led to a narrow understanding of The Satanic Verses, which focused on whether it is insulting to Islam and whether it should be banned. And despite piecemeal attention to its epistemic intricacies by students of postcolonial literature in the aftermath, The Satanic Verses’ essential opacity has never been sufficiently met. The Unknown Satanic Verses Controversy on Race and Religion now responds to this gap through painstakingly detailed attention to the totality of Rushdie’s text. Indeed it uniquely approaches The Satanic Verses’ attempt to mythicize race and migration, on the one hand, and secularize religion and Islam, on the other, from a perspective informed by the perennial debate on religion and politics, esoteric or coded writing in the history of political thought, especially in times of persecution, and Islamic criticism in contemporary world literature. Üner Daglier’s findings accord with another layer of interpretation that emphasizes Rushdie’s across-the-board critique of racial prejudice, penchant for cultural eclecticism, and bitterly skeptical treatment of the foundations of Submission and proposal for feminist Islamic reform, as the antidote for entrenched misogyny, in a world where philosophy is for the rare and religion for the many. They further convey Rushdie’s constant preoccupation with the nature of miracles and postmodern case for intersubjectivity as a criterion for openness to their validity.