In Moroccan Female Religious Agents: Old Practices and New Perspectives, Ouguir studies Moroccan female religious agents in particular historical women saints and Sufis, the way they constructed powerful saintly personalities that challenged the dominant conventional norms, and the way they are received by venerators and feminist Islamist activists of modern Morocco. Through hagiographic and oral narratives, Ouguir examines the techniques religious women followed to achieve ethical self-formation and strong religious personalities that promoted them to leadership. She also examined the venerators’, murshidᾱt and Islamist feminists’ reception of women saints in their discourses. Ouguir states convincingly that Moroccan religious women agents in both Morocco’s past and present are to be highlighted for broader discourses on Muslim women and feminism.

This book examines the position of women in the contemporary Middle East and North Africa. It provides both theoretical angles and case studies from countries as diverse as Egypt, Iran, Turkey, Morocco and Israel, discussing the role of women as agents of change, with particular reference to the spheres of politics, civil society, religion, the law, society and culture.

Both a scholarly and personal critique of current feminist Moroccan discourses, this book is a call for a larger-than-Islam framework that accommodates the Berber dimension. Sadiqi argues that current feminist discourse, both secular and Islamic ones, are not only divergent but limit the rich heritage, knowledge, and art of Berber women.

On both Mediterranean shores, women’s agency is articulated by new social and legal actors that face the religious factor both as an asset and as a brake. This book explores how female agency is defined and takes place in the region. The collection brings together contributions of both theoretical and thematic nature mapping various experiences on the public role of women in the Mediterranean context. In particular, the book relates the two sides, observing affinities and differences in the affirmation of women’s agency. This synoptic approach avoids essentialist contraposition and dialectic between different cultural, religious and political universes and emphasizes the role of a common geopolitical space where women's agency is playing an increasingly decisive role in the building and defense of constitutional democratic political systems. The reflection is enriched by the specific analysis of the role of a “religious factor” in the process of affirmation or, in contrast, as a restraint on women’s agency. The book focuses both on the role of women believers in the processes of transformation of the political contexts of the North African and Euro-Mediterranean area, and on the role of women within religions, questioning from inside the patriarchal traditions of the latter. The book applies a multidisciplinary approach to the theme of women’s agency, in which law, sociology, theology and philosophy interact with each other. As such, it will be a valuable resource for those working in the areas of Human Rights Law, Law and Religion, Socio-legal Studies and Gender Studies.

This volume serves to make sense of the political, cultural, and social change that has occurred in North Africa since the Arab Spring. It includes a number of contributions which address the issue of democracy and cultural identity. The book points to the fact that North Africa needs a workable paradigm for political order, which answers to the economic, social, and cultural challenges and peculiarities of African society in an increasingly globalizing world. This will require that we eschew a ‘one-size-fits-all’ approach. The book, which targets students, academia, and civil society, argues that North Africa’s solutions must be defined and advised by policies which reflect the cultural realities of the society they are intended to serve.

Tracing the centrality of women in the definition of Turkish secularism, this study investigates the 2003 decision to increase the number of women officers employed by the Presidency of Religious Affairs (Diyanet). It explores how, as professional religious officers, the female Diyanet preachers epitomize a pious, modern and highly educated woman whose role in society has been raised to prominence. Based on extensive fieldwork in Turkey, and drawing on a rich ethnography of the activities conducted by Diyanet women preachers in Istanbul, Chiara Maritato disentangles the state's attempt to standardize a multifaceted female religious participation. In using the feminization of the Diyanet as a prism through which to understand the significance of a renewed presence of Islam in the Turkish public realm, she casts light on a broader reformulation of religious services for women and families in Turkey, and pinpoints how this pervasive moral support has been able to penetrate and reshape even secular spaces.

This handbook generates new insights that enrich our understanding of the history of Islam in Africa and the diverse experiences and expressions of the faith on the continent. The chapters in the volume cover key themes that reflect the preoccupations and realities of many African Muslims. They provide readers access to a comprehensive treatment of the past and current traditions of Muslims in Africa, offering insights on different forms of Islamization that have taken place in several regions, local responses to Islamization, Islam in colonial and post-colonial Africa, and the varied forms of Jihād movements that have occurred on the continent. The handbook provides updated knowledge on various social, cultural, linguistic, political, artistic, educational, and intellectual aspects of the encounter between Islam and African societies reflected in the lived experiences of African Muslims and the corpus of African Islamic texts.