Winner of The 2018 Saidi-Sirjani Book Award In The Western Christian Presence in the Russias and Qājār Persia, c.1760–c.1870, Thomas O'Flynn vividly paints the life and times of missionary enterprises in early nineteenth-century Russia and Persia at a moment of immense change when Tsarist Russia embarked on an expansionist campaign reaching to the Caucasus. Simultaneously he charts the relationship between the new Persian dynasty of the Qājārs and missionary activity on the part of European and American missionaries. This book reconstructs that world from a predominantly religious perspective. It recounts the sustaining ideals as well as the everyday struggles of the western missionaries, Protestant (Scottish, Basel and American Congregationalist) and Catholic (Jesuit and Vincentian). It looks at the reactions of diverse tribal peoples, the Tatars of the North Caucasus, the Kabardians and Circassians. Persia was the ultimate goal of these missionaries, which they eventually reached in the 1820s. Altogether this study throws light on the troubled course of history in West Asia and provides the background to politico-religious conflicts in Chechnya and Persia that persist to the present day.

Vols. for 1828-1934 contain the Proceedings at large of the American Board of Commissioners for Foreign Missions.

Excerpt: ...pupils remained in the Seminary for protection during the storm; yet even there they were not wholly safe. On the 25th of August, a messenger came in haste for one of them, saying that her dying brother wished to see her immediately. As the man was her relative, the girl was ready to go at once; but providentially Miss Fiske learned that the brother was well, and the messenger had been seen last with Mar Shimon. So he left, chagrined and enraged at his failure. The patriarch had told him to be sure and hide his purpose from that Satan, Miss Fiske, and in case of failure, to take the girl by force. But the teacher had had some experience in guarding her fold, and both she and her pupil were thankful for the deliverance. Next day, Mar Shimon forbade preaching in Geog Tapa; but if the church was closed, the house-tops remained open. The same day, the school in Vizierawa was repeatedly dispersed, but each time reassembled by the teacher. The 28th of this month was such a day as the mission had never seen before. In the forenoon, the teacher from Charbash fled wounded from the servants of Mar Shimon to the mission premises. Scarcely had he entered, when his brother came in, having escaped from similar violence. The Moslem owner of the village had to put a stop to the tearing down of their house. Miss Fiske and Miss Rice had just sat down to dinner with the school, when the cry, "A man is killed!" was followed by a rush from all parts of the yard. A mob at the gate was trying to break in and seize the native helpers. Mar Yohanan was wounded, and all was confusion. The teachers exhorted their little flock not to count their lives dear to them, for Jesus' sake. Happily, they were not called to such a test of discipleship; but the sympathies of the Moslems were plainly with Mar Shimon, and no one knew what a day might bring forth. That tried friend of the mission, E.W. Stevens, Esq., English consul at Tabreez, feared lest the missionaries should fall by the...