Until around the latter part of the 20th century, Mormonism has been presented in scholarly reconstructions as a religion that has not changed significantly from its beginnings, whose presently-held beliefs existed as a central core of doctrine at the church's founding in 1830. The author argues, instead, that the development of Mormonism has been primarily due to external events, popular, cultural, philosophical, religious and scientific, and that these influences have led to the emergence of several streams of thought that are actually in opposition to the early beliefs of the church. Mormonism can be seen as a reflection of the development of American society and culture from the early 1800s to the present. The major aim of this work is to establish a proper chronology for the development of Mormon thought, specifically in its concept of the nature of God.

Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

Until the latter part of the twentieth century, Mormonism has been presented in scholarly reconstructions as a religion that has not changed significantly from its beginnings, that presently held beliefs existed as a central core of doctrine at the church's founding in 1830. The author argues, instead, that the development of Mormonism has been primarily due to external events, popular, cultural, philosophical, religious and scientific, and that these influences have led to the emergence of several streams of thought that are actually in opposition to the early beliefs of the church. Arguably, Mormonism can be seen as a reflection of the development of American society and culture from the early 1800s to the present. The major aim of this work is to establish a proper chronology for the development of Mormon thought, specifically in its concept of the nature of God. The book contains a comprehensive bibliography and index.

A non-Mormon theologian explains how Mormonism is a branch of the Christian family tree that extends well beyond what most Christians have ever imagined.

This special edition of the Lectures on Faith from Zion’s Camp Books is formatted for convenience on an eReader, with more than 100 internal links to scriptures and citations. We hope it will give you a great reading experience! The Lectures on Faith were originally prepared as materials for the School of the Prophets in Kirtland, Ohio in 1834 and were included in the Doctrine and Covenants from 1835 to 1921. Although the Lectures on Faith have never been accepted as revelation by the body of the church (and so were removed from the Doctrine and Covenants in 1921), they contain important doctrinal insights that can help anyone seeking to learn more about faith and come closer to Heavenly Father and Jesus Christ. President Joseph Fielding Smith noted, “I suppose that the rising generation knows little about the Lectures on Faith. . . . In my own judgment, these Lectures are of great value and should be studied. . . . I consider them to be of extreme value in the study of the gospel of Jesus Christ.” (Joseph Fielding Smith, Seek Ye Earnestly. Salt Lake City: Deseret Book, 1970.) Elder Bruce R. McConkie of the Quorum of the Twelve Apostles has stated the lectures contain “some of the best lesson material ever prepared on the Godhead; on the character, perfections, and attributes of God; on faith, miracles, and sacrifice. They can be studied with great profit by all gospel scholars.” (Bruce R. McConkie, Mormon Doctrine. Salt Lake City: Bookcraft, 1966.)

Ostler steps through the common complaint that Mormons aren't Christian because they believe, not only in three separate individuals in the Godhead, but also in the deification of human beings. He demonstrates the clear biblical understanding, both in the precursors of the Old Testament and the New, and reconstructs the Hebrew view of a council of gods, presided over by the Most High God.