Latter-day Saint missionaries entered Illinois in the year 1830. This book tells of the conversion of future apostle Charles C. Rich, Zion's Cmap, the Kirtland Camp, and the Saints' exodus from Missouri to Quncy, Illinois.

In the mid-1840s, Warner McCary, an ex-slave from Mississippi, claimed a new identity for himself, traveling around the nation as Choctaw performer "Okah Tubbee." He soon married Lucy Stanton, a divorced white Mormon woman from New York, who likewise claimed to be an Indian and used the name "Laah Ceil." Together, they embarked on an astounding, sometimes scandalous journey across the United States and Canada, performing as American Indians for sectarian worshippers, theater audiences, and patent medicine seekers. Along the way, they used widespread notions of "Indianness" to disguise their backgrounds, justify their marriage, and make a living. In doing so, they reflected and shaped popular ideas about what it meant to be an American Indian in the mid-nineteenth century. Weaving together histories of slavery, Mormonism, popular culture, and American medicine, Angela Pulley Hudson offers a fascinating tale of ingenuity, imposture, and identity. While illuminating the complex relationship between race, religion, and gender in nineteenth-century North America, Hudson reveals how the idea of the "Indian" influenced many of the era's social movements. Through the remarkable lives of Tubbee and Ceil, Hudson uncovers both the complex and fluid nature of antebellum identities and the place of "Indianness" at the very heart of American culture.

Follow the fascinating true stories of one family through the Mormon pioneer era—stories that follow four generations and several of the author’s family lines as they and their fellow pioneers help shape the early history of the Mormon Church, the American West, and even Mexico. This memorable journey is the culmination of fifteen years of painstaking research as the author carefully reconstructs the pioneer struggles from before 1830 to 1918 using information from family journals, memoirs, histories and letters. Volume III (The Last Pioneers/Refuge in Mexico, 1876-1918) concludes the family history by explaining how polygamous family pioneers moved from Utah to settle Arizona and New Mexico; how the pioneers faced Indian and mob threats again in their new home; how, because of polygamy, the threat of imprisonment forced the settlers to flee into Mexico, where they battled Indians and the elements, adjusted to Mexican culture and citizenship, and prospered; how they were soon victims of the Mexican Revolution, caught between two marauding armies; and how they were finally forced back across the border as impoverished refugees in the very states they had once pioneered. My Own Pioneers is an important work illuminating the legacy of the Mormon pioneers. It is a compilation of true chronological accounts through which their lives, their sacrifices, and their considerable accomplishments, despite terrible hardship, may be honored. With its extensive index, this book provides an excellent research tool for academics as well as history enthusiasts; and it uplifts every reader by showcasing the enduring strength and mighty faith of these pioneers.

This handbook systematically introduces readers to the key concepts, substantive topics, central methods and prime debates.

Enter the leather-hinged door of the dirt-floored, one-room log cabin that John Wood built in October 1822 near the Mississippi River on Illinois’ westernmost shore. Two months later, Wood, a New Yorker in the vanguard of pioneers into the West, threw the first Christmas party there. A local historian wrote that Wood provided the whiskey, and the guests stayed all night. It was a standard of hospitality that John Wood set for all who followed. And his community responded. Here they provided refuge to 5,700 Mormons facing death, organized Illinois’ first antislavery society, comforted Potawatomi Indians forced over a “Trail of Death” into the West. Here Adams County’s pioneer men and women brought ideals and dreams. They built a powerful, river-based economy, became inventors and industrialists, doctors and lawyers, artists and soldiers, saints and sinners, living an enduring spirit made clear in these stories of 19th century Adams County, Illinois.

During the 1930s in the United States, the Works Progress Administration developed the Federal Writers’ Project to support writers and artists while making a national effort to document the country’s shared history and culture. The American Guide series consists of individual guides to each of the states. Little-known authors—many of whom would later become celebrated literary figures—were commissioned to write these important books. John Steinbeck, Saul Bellow, Zora Neale Hurston, and Ralph Ellison are among the more than 6,000 writers, editors, historians, and researchers who documented this celebration of local histories. Photographs, drawings, driving tours, detailed descriptions of towns, and rich cultural details exhibit each state’s unique flavor. Utah, a state which is well known for its distinct religious history, is thoroughly examined in this WPA Guide, with an entire chapter on the relationship between the Church of Jesus Christ of Latter-day Saints and the state of Utah. The Beehive State, also known for its natural beauty and plentiful resources, also contains several pictures of the Great Salt Lake and mountainous desert landscape as well as an interesting essay on mining.

This work is the first to present detailed, first-person accounts of the Mormon missionary experience. Armed with little more than youthful vigor and firmly held religious convictions, twins Gary and Gordon Shepherd left their home in Salt Lake City in 1964 for two years as missionaries in Mexico. Mormon Passage is one result of that experience, a combination of diaries and field notes kept by the two during their mission and sociological analyses of their experiences. The brothers' goal is to help readers understand the consequences of the missionary experience for the vitality of Mormon religious life. "Seldom has excellent research been woven so tightly with personal experience. . . . Very well written, a compelling narrative and an absorbing analysis." -- Lavina Fielding Anderson, coeditor of Sisters in Spirit: Mormon Women in Historical and Cultural Perspective