Gender was a decisive force in slave society. Slave men's experiences differed from those of slave women, who were exploited in both reproductive and productive capacities. They did not figure prominently in revolts because they engaged in less confrontational methods of resistance, emphasizing creative struggle to survive dehumanization and abuse.

Emancipation, manumission, and complex legalities surrounding slavery led to a number of women of color achieving a measure of freedom and prosperity from the 1600s through the 1800s. These black women held property in places like Suriname and New Orleans, headed households in Brazil, enjoyed religious freedom in Peru, and created new selves and new lives across the Caribbean. Beyond Bondage outlines the restricted spheres within which free women of color, by virtue of gender and racial restrictions, carved out many kinds of existences. Although their freedom--represented by respectability, opportunity, and the acquisition of property--always remained precarious, the essayists support the surprising conclusion that women of color often sought and obtained these advantages more successfully than their male counterparts.

A Pulitzer Prize-winning history of the mistreatment of black Americans. In this 'precise and eloquent work' - as described in its Pulitzer Prize citation - Douglas A. Blackmon brings to light one of the most shameful chapters in American history - an 'Age of Neoslavery' that thrived in the aftermath of the Civil War through the dawn of World War II. Using a vast record of original documents and personal narratives, Blackmon unearths the lost stories of slaves and their descendants who journeyed into freedom after the Emancipation Proclamation and then back into the shadow of involuntary servitude thereafter. By turns moving, sobering and shocking, this unprecedented account reveals these stories, the companies that profited the most from neoslavery, and the insidious legacy of racism that reverberates today.

This book begins with a provocative paradox: George Fitzhugh of Virginia, one of the most eloquent defenders of Southern chattel slavery, appealed to a New York abolitionist for support. How can this be? The abolitionist in question, Charles Edwards Lester, had confessed that "he would sooner subject his child to Southern slavery, than have him to be a free laborer of England." Lester was in fact referring to the "white" or "wage" slavery of the mother country. In a three part study, Cunliffe explores the context of chattel and wage slavery in Britain and the United States. He first outlines the evolution of the concept of wage slavery in Europe and the United States, demonstrating how this concept bore upon opinions about chattel slavery in America. In his second section, Cunliffe discusses the precariousness of Anglo-American relationships during the period of 1830 to 1860. In their resentment of British rebukes aimed at the persistence of slavery in a democracy, Americans retaliated by claiming that British wage slavery was worse than American plantation slavery. Cunliffe concludes by charting the career of Lester, the seemingly atypical New York abolitionist. Lester displayed a conviction that Britain was a corrupt and brutal society, most of whose leading citizens detested America. Cunliffe maintains that Lester's opinions were shared by many of his countrymen during the antebellum decades; in this sense he may have been more truly representative of American attitudes than either Southerners like Fitzhugh or Northerner abolitionists like William Lloyd Garrison.

Forcibly removed from their homes in the late 1830s, Cherokee, Creek, Choctaw, and Chickasaw Indians brought their African-descended slaves with them along the Trail of Tears and resettled in Indian Territory, present-day Oklahoma. Celia E. Naylor vividly charts the experiences of enslaved and free African Cherokees from the Trail of Tears to Oklahoma's entry into the Union in 1907. Carefully extracting the voices of former slaves from interviews and mining a range of sources in Oklahoma, she creates an engaging narrative of the composite lives of African Cherokees. Naylor explores how slaves connected with Indian communities not only through Indian customs--language, clothing, and food--but also through bonds of kinship. Examining this intricate and emotionally charged history, Naylor demonstrates that the "red over black" relationship was no more benign than "white over black." She presents new angles to traditional understandings of slave resistance and counters previous romanticized ideas of slavery in the Cherokee Nation. She also challenges contemporary racial and cultural conceptions of African-descended people in the United States. Naylor reveals how black Cherokee identities evolved reflecting complex notions about race, culture, "blood," kinship, and nationality. Indeed, Cherokee freedpeople's struggle for recognition and equal rights that began in the nineteenth century continues even today in Oklahoma.

Book describes the brutal Black slave society and plantation system of Barbados and explains how this slave chattel model was perfected by the British and exported to Jamaica and South Carolina for profit. There is special emphasis on the role of the concept of white supremacy in shaping social structure and economic relations that allowed slavery to continue. The book concludes with information on how slavery was finally outlawed in Barbados, in spite of white resistance.

Slavery on the Periphery focuses on nineteen counties on the Kansas-Missouri border, tracing slavery's rise and fall from the earliest years of American settlement through the Civil War along this critical geographical, political, and social fault line.