This is the a follow-up to the popular book "Masonic Englightenment." Includes the inspired Masonic essays: "Mythology and Masonry" by R.J. Meekren; "Geometry of God" by Joseph Fort Newton; "The Suppression of the Order of the Temple" by Frederick W. Hamilton; "Was William Shakespeare a Freemason?" by Robert I. Clegg; "The Religion of Robert Burns" by Gilbert Patten Brown; "Hysteria in Freemasonry" by WM. F. Kuhn; "The Square and the Cross" by A.S. MacBride; "Toleration and Freethinking" by H.L. Haywood and more.

Modern Speculative Freemasonry was born at a Lodge meeting at the Rummer and Grapes Tavern, later moving to the Horn Tavern. The first three Grand Masters had changed the existing Operative Mason's rituals in some way, and the only way to find out what those changes were, was to compare the current ritual to the bits of ritual that exist prior to the establishment of the Premier Grand Lodge in 1717, the event Masonic scholar Albert Pike calls the "Revival." The allure of researching the early days of Freemasonry is that we can learn about the objectives of the first three Grand Masters, and thus answer some or all of the following questions: *Why the Lodge at the Horn Tavern was so different from the other three Lodges whose "Constitution is Immemorial." *What was the secret scroll owned by a librarian at the University of Oxford that might hold the formula for alchemy's ultimate prize, the Philosophers' Stone? *Why valuable documents were destroyed during the early days of the Grand Lodge of England. *How did the son of the only "black" queen of England become Freemasonry's first royal Grand Master? *Why the Bishop of London treated Pocahontas as "visiting royalty," and what became of her? *Who was the Chinese mandarin, who may hold the secret to one of the degrees? *Why a rival "Chinese" secret society tried to bring down Freemasonry. This book answers these questions, and many more!

Freemasonry began with stonemasons in the Middle Ages experiencing the decline of cathedral building. Some guilds invited honorary memberships to boost their numbers. These usually highly educated new members practiced symbolic or "speculative Freemasonry." The new Masonic lodges and learned societies offered their growing numbers of Protestant, Catholic and Jewish members an understanding of deism, Newtonian science and representative government, and of literature and the fine arts. This work describes how Masons on both sides of the Atlantic were mostly either enlighteners, political reformers or moderate revolutionaries. They offered minimal support to radical revolutionary ideas and leaders.

In 1716 four Lodges of Operative Masons met at the Apple Tree Tavern in London and decided to create a "Grand Lodge" to reorganize Freemasonry, which was slowly dying out. After the establishment of the Premier Grand Lodge the next year, 1717, one of the Lodges, the Rummer and Grapes, took a decidedly new direction that resulted in the creation of what would later become known as Speculative Freemasonry, the basis of modern Freemasonry. However, as there is very little documentation from this period, many questions are left unanswered: *Why three educated and busy men decided to rewrite the ritual of a stonemasons' guild, when they were neither stonemasons nor manual workers. *Why the first three Grand Masters gave eight years of their lives to this cause. Not only that, but why they thought it necessary to add a third degree to the ritual. *Why the literati and aristocracy of Europe were motivated to join these three men, an antiquarian, a Huguenot priest and a possible alchemist, in a room above a tavern to study the new degrees. *Why there is a "key to the rituals" that Desaguliers referred to in the Constitutions of 1723. *Why the first three Grand Masters were interested in "making good men better," when they were also not philanthropists. *Why the first three Grand Masters used steganography to hide secrets in the rituals, making them a puzzle for Freemasons to discover. *Lastly, and probably most importantly, why the English nobility (and later royalty) believed so strongly in what these three men had conceived that they lent their names to the enterprise by becoming its figurehead, Grand Masters. This book answers these questions, and more!

Friendship, an acquired relationship primarily based on choice rather than birth, lay at the heart of Enlightenment preoccupations with sociability and the formation of the private sphere. In Brotherly Love, Kenneth Loiselle argues that Freemasonry is an ideal arena in which to explore the changing nature of male friendship in Enlightenment France. Freemasonry was the largest and most diverse voluntary organization in the decades before the French Revolution. At least fifty thousand Frenchmen joined lodges, the memberships of which ranged across the social spectrum from skilled artisans to the highest ranks of the nobility. Loiselle argues that men were attracted to Freemasonry because it enabled them to cultivate enduring friendships that were egalitarian and grounded in emotion. Drawing on scores of archives, including private letters, rituals, the minutes of lodge meetings, and the speeches of many Freemasons, Loiselle reveals the thought processes of the visionaries who founded this movement, the ways in which its members maintained friendships both within and beyond the lodge, and the seemingly paradoxical place women occupied within this friendship community. Masonic friendship endured into the tumultuous revolutionary era, although the revolutionary leadership suppressed most of the lodges by 1794. Loiselle not only examines the place of friendship in eighteenth-century society and culture but also contributes to the history of emotions and masculinity, and the essential debate over the relationship between the Enlightenment and the French Revolution.

MASONIC EDUCATION This book is written to assist the new as well as members who have been around for some time in the Ancient Craft “Blue Lodge”, who have not yet fully understood the general structure of Masonry or the basic working of the Lodge. Its objective is to provide the reader with General Usages, History of Masonry, Masonic LandMarks of the Craft, Masonic Jurisprudence, Organizational Structure and General Administrative Procedures, just to name a few. I hope that all may find it a useful tool in the pursuit for Masonic Knowledge and I encourage your further development of a better understanding of the workings of the Craft, that you become motivated to continue your exploits for “More Light”.