This book explores key themes in European history through case studies scrutinising the much-debated concept of social control from its exercise within the family and local communities to interventions at the highest state level. A wide range of regulated practices and institutions can be treated as manifestations or forces of social control. Their common feature is the way in which they develop a set of practices and rituals, some of which are enduring and seemingly unchanging, some in a state of transition or subjected to challenges and others new and in the process of formation. The articles in this book cover a time span from the early modern period up to the twentieth century, and a geographical spread from various locations in Nordic countries to continental Europe and the British Isles.

This book explores the relationship between crime, law and popular culture in Europe from the sixteenth century onwards. How was crime understood and dealt with by ordinary people and to what degree did they resort to or reject the official law and criminal justice system as a means of dealing with different forms of criminal activity? Overall, the volume will serve to illuminate how experiences of and attitudes to crime and the law may have corresponded or differed in different locations and contexts as well as contributing to a wider understanding of popular culture and consciousness in early modern and modern Europe.

This first volume of a two-volume collection of essays provides a comprehensive examination of the idea of social control in the history of Europe. The uniqueness of these volumes lies in two main areas. First, the contributors compare methods of social control on many levels, from police to shaming, church to guilds. Second, they look at these formal and informal institutions as two-way processes. Unlike many studies of social control in the past, the scholars here examine how individuals and groups that are being controlled necessarily participate in and shape the manner in which they are regulated. Hardly passive victims of discipline and control, these folks instead claimed agency in that process, accepting and resisting -- and thus molding -- the controls under which they functioned. The essays in this volume focus on the interplay of ecclesiastical institutions and the emerging states, examining discipline from a bottom-up perspective. Book jacket.

Recent research has challenged our view of the Abrahamic religious traditions as unilaterally intolerant and incapable of recognizing otherness in all its diversity and richness; but a diachronic and comparative study of how these traditions deal with otherness is yet to appear. This volume aims to contribute to such a study by presenting different treatments of otherness in medieval and early modern thought. Part I: Altruism deals with attitudes and behaviors that benefit others, regardless of its motives. We deal with the social rights and emotions as well as the moral obligations that the very existence of other human beings, whatever their characteristics, creates for a community. Part II: Religious recognition and toleration considers identity, toleration and mutual recognition created by the existence of religious or ethnic otherness in a given social, religious or political community. Part III: Evil deals with religious otherness that is considered evil and rejected such as heretics and malevolent, demonic entities. The volume will ultimately inform the reader on the nature of religious toleration (including beliefs and doctrines, even emotions) as well as of the self-definition of religious communities when encountering and defining otherness in different ways.

Gender, Violence and Attitudes explores the history of gender-based violence in early modern Europe, particularly intimate-partner violence and sexual violence. It also investigates the legacy of gender-based violence through the Enlightenment to the present day and offers a historical background to highly topical human rights issues. Although the individual subjects of gender and the history of violence are not new topics, the gendering of violence has received little examination. Within this book, the history of attitudes and practices related to gender and power are analysed, and the nature of violence, justice and societal considerations of gender are explored as cultural constructs: they have the capacity to change over time, although there also is a tendency for continuity. The study is based on a wide range of sources including marriage guides, poems, plays, legal texts and court records exploring deep-rooted violence phenomena in Sweden (including historical Finland), the German territories, England and, to some extent, France. Offering a detailed analysis of gender and the culture of violence, Gender, Violence and Attitudes is essential reading for students and general readers who wish to understand the history of violence and its continual association with gender from early modern Europe to the present day.

The idealistic bourgeois society of Calvinist Geneva and the obscure 'world of the witches', the two principal subjects of this volume, may seem to have little in common; the articles do, nevertheless, share common themes and approaches. From their differing perspectives, each group investigates the ideal of moral purity and the desire for social controls which acted so powerfully on European society in the 16th-17th centuries. In the case of Geneva, there emerges a picture of pristine Calvinism, its conformity ensured by institutionalised controls; with witchcraft, and the associated crimes of heresy and homosexuality, the controls become direct and brutal, motivated by fear rather than hope. The articles, too, share an emphasis on the role of women, and reveal the special importance of 16th-century Italy for the study of these subjects. Throughout, Professor Monter stresses the value of a quantitative approach to social history, while recognising that it may contribute more to identifying the questions of importance than to answering them.