"Max J. Lee examines the philosophies of Platonism and Stoicism during the Greco-Roman era and their rivals including Diaspora Judaism and Pauline Christianity on how to transform a person's character from vice to virtue. He describes each philosophical school's respective teachings on diverse moral topoi such as emotional control, ethical action and habit, character formation, training, mentorship, and deity." --provided by publisher

In this thoroughly revised and updated edition of a classic reference work, topics like Christology, justification, and hermeneutics receive careful treatment by trusted specialists. New topics like politics, patronage, and different cultural perspectives expand the volume's breadth and usefulness for scholars, pastors, and students today.

The debate that has arisen around the concept of the Anthropocene forms the basis of this book. It investigates certain forms of environmental interrelation and 'ecological' sensitivity in the Graeco-Roman world. The notions of environmental depletion, exploitation and loss of plant species, and the ancients' knowledge of species diversity are the main cores of the research. The aim is to interrogate historical sources and diverse evidence and to analyse political and socioeconomic structures, according to a reading focused on possible antecedents, cultural prodromes, alignments of thought or divergencies, with respect to major modern environmental problems and current ecological conceptualisations. As a result, 'sustainable' behaviour, 'biodiversity' and its practical uses can also be identified in ancient societies. In the context of environmental studies, this contribution is placed from the perspective of a historian of antiquity, with the aim of outlining the forma mentis and praxis of the ancients with respect to specific environmental issues. Ancient civilizations always provided ad hoc solutions for specific emergencies, but never developed a comprehensive ecological culture of environmental protection as in modernity.

This study argues that the language of “death” as a present human plight in Romans 5–8 is best understood against the background of Hellenistic moral-psychological discourse, in which “death” refers to a state of moral bondage in which a person’s rational will is dominated by passions associated with the body. It is death of this sort, rather than human mortality or a cosmic power called “Death,” that entered the world through the transgression of Adam and Eve in Eden. Moral death was imposed on humanity as a judgment against this initial transgression, in order to increase sinful behavior, which ultimately serves to increase the magnitude of the glorious revelation of God’s grace through Jesus Christ. Likewise, creation’s subjection to “corruption” and “futility” in Romans 8 involves the detrimental effects of human moral corruption, not the physical corruption of death and decay. Ultimately, the plight on which Paul focuses much of his attention throughout Rom 5–8 is a matter of morality, not mortality.

Practicing Intertextuality attempts something bold and ambitious: to map both the interactions and intertextual techniques used by New Testament authors as they engaged the Old Testament and the discourses of their fellow Jewish and Greco-Roman contemporaries. This collection of essays functions collectively as a handbook describing the relationship between ancient authors, their texts, and audience capacity to detect allusions and echoes. Aimed for biblical studies majors, graduate and seminary students, and academics, the book catalogues how New Testament authors used the very process of interacting with their Scriptures (that is, the Masoretic Text, the Septuagint, and their variants) and the texts of their immediate environment (including popular literary works, treatises, rhetorical handbooks, papyri, inscriptions, artifacts, and graffiti) for the very production of their message. Each chapter demonstrates a type of interaction (that is, doctrinal reformulations, common ancient ethical and religious usage, refutation, irenic appropriation, and competitive appropriation), describes the intertextual technique(s) employed by the ancient author, and explains how these were practiced in Jewish, Greco-Roman, or early Christian circles. Seventeen scholars, each an expert in their respective fields, have contributed studies which illuminate the biblical interpretation of the Gospels, the Pauline letters, and General Epistles through the process of intertextuality.

Discover good news for the Christian life Understand how Christ has defeated sin's power Identify the "wretch" in Romans 7 Is the Christian battle against sin a long defeat? In Conquerors, Not Captives, Joseph R. Dodson and Mattie Mae Motl challenge the popular view that Romans 7:14–25 describes the typical Christian battle against sin. The "wretched man" of Romans 7 seems unable to do what God's law demands and, for many Christians, his inner conflict and turmoil seem all too relatable. But are we impotent before sin and powerless to do good? When we reexamine Romans 7 in light of Paul's writings elsewhere and his interpreters throughout church history, we encounter better news. emConquerors, Not Captives is an accessible and thoughtful study that rebukes our gloomy expectations and invites us to take seriously the Bible's assurances that the Holy Spirit frees us from sin's power.