"On the ... issue of our pluralistic age -- whether we can continue to believe in absolute value -- Robert Kane has written the most helpful discussion I know. It is clear, cogent, and above all, convincing". -- Huston Smith, author of The World's Religions

This book reveals the numerous ways in which moral, ethical and legal principles are being violated by those who provide, recommend or sell ‘complementary and alternative medicine’ (CAM). The book analyses both academic literature and internet sources that promote CAM. Additionally the book presents a number of brief scenarios, both hypothetical and real-life, about individuals who use CAM or who fall prey to ethically dubious CAM practitioners. The events and conundrums described in these scenarios could happen to almost anyone. Professor emeritus of complementary medicine Edzard Ernst together with bioethicist Kevin Smith provide a thorough and authoritative ethical analysis of a range of CAM modalities, including acupuncture, chiropractic, herbalism, and homeopathy. This book could and should interest all medical professionals who have contact to complementary medicine and will be an invaluable reference for patients deliberating which course of treatment to adopt.

This updated edition of a classic study of ethics in business presents an eye-opening account of how corporate managers think the world works, and how big organizations shape moral consciousness. Robert Jackall takes the reader inside a topsy-turvy world where hard work does not necessarily lead to success, but sharp talk, self-promotion, powerful patrons, and sheer luck might. This edition includes a new foreword linking the themes of Moral Mazes to the financial tsunami that engulfed the world economy in 2008.

Prostitution has been a deeply complex social issue, entangled with moral, legal, and cultural debates for centuries. This exploration seeks to examine the multifaceted nature of prostitution, drawing on global case studies and various legal approaches, from decriminalization to regulation. By analysing both the successes and failures of these strategies, the text highlights the deeper societal and institutional factors contributing to the persistence of prostitution. It also underscores the importance of addressing moral perspectives and their influence on policy-making, calling for a balanced, research-driven approach to ensure the rights and dignity of those involved are protected.

When do governments merit our allegiance, and when should they be denied it? Ian Shapiro explores this most enduring of political dilemmas in this innovative and engaging book. Building on his highly popular Yale courses, Professor Shapiro evaluates the main contending accounts of the sources of political legitimacy. Starting with theorists of the Enlightenment, he examines the arguments put forward by utilitarians, Marxists, and theorists of the social contract. Next he turns to the anti-Enlightenment tradition that stretches from Edmund Burke to contemporary post-modernists. In the last part of the book Shapiro examines partisans and critics of democracy from Plato’s time until our own. He concludes with an assessment of democracy’s strengths and limitations as the font of political legitimacy. The book offers a lucid and accessible introduction to urgent ongoing conversations about the sources of political allegiance.

In Sentimental Twain, Gregg Camfield examines the major and minor works of Mark Twain to redraw the boundaries between sentimentalism and realism in the second half of the nineteenth century. Beginning by taking the reactions to the question of race in Adventures of Huckleberry Finn as a test case, Camfield reveals that sentimental ethics persist, though buried, in American culture, and he argues that Americans' ambivalent responses to sentimentalism explain some of the continuing controversy surrounding Mark Twain's work. Specifically, he contends, insofar as the liberal agenda remains substantially sentimental—especially when dealing with issues of race—today's readers of Twain participate in the same dialectic between sentimental compassion and realistic cynicism that Twain himself confronted. Camfield then traces the cultural development of this ethical dialectic and follows Mark Twain's reactions to it, showing that Twain was a closet sentimentalist whose public attacks on sentimentalism veiled a deep longing for a more compassionate world. Throughout, Sentimental Twain is grounded in a discussion of philosophical contexts of nineteenth-century American sentimental literature, paying particular attention to the Scottish Common Sense philosophers but looking forward to the Pragmatism of William James.