This fresh treatment of Paul's ethics addresses this question: how, according to Paul, can Christian communities know how God wants them to live? Leading biblical scholar James Thompson explains that Paul offers a coherent moral vision based not only on the story of Christ but also on the norms of the law. Paul did not live with a sharp dichotomy of law and gospel and recognized the continuing importance of the law. Thompson makes a distinctive contribution by locating the roots of Paul's concrete ethical thought in Hellenistic Judaism rather than Hellenistic moral philosophy. Students of New Testament ethics and Pauline theology will value this work.

A leading biblical scholar shows that Paul offers a coherent moral vision based on both the story of Christ and the norms of the law.

In Moral Formation and the Virtuous Life, volume editor Paul M. Blowers has translated and gathered several key texts from early Christian sources to explore the broad themes of moral conscience and ethics. Readers will gain a sense of how moral formation was part of a process sustained by pastoral instruction and admonition based on ritual practice (baptism, eucharist, and liturgy) as well as learned ethical behaviors related to moral issues, such as sexual ethics, marriage and celibacy, wealth and poverty, pagan entertainment, military service, and more. Moral Formation and the Virtuous Life is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice. The books in the series will make the wealth of early Christian thought available to new generations of students of theology and provide a valuable resource for the Church. Developed in light of recent Patristic scholarship, the volumes will provide a representative sampling of theological contributions from both East and West. The series aims to provide volumes that are relevant for a variety of courses: from introduction to theology to classes on doctrine and the development of Christian thought. The goal of each volume is not to be exhaustive, but rather representative enough to denote for a non-specialist audience the multivalent character of early Christian thought, allowing readers to see how and why early Christian doctrine and practice developed the way it did.

In Saving One Another: Philodemus and Paul on Moral Formation in Community Justin Reid Allison compares how the Epicurean philosopher Philodemus and the Christian apostle Paul envisioned the members of their communities helping one another to grow into moral maturity. Allison establishes that Philodemus and Paul are more similar than previously noticed in their conception and practice of moral formation in community, and that these similarities offer a critical opportunity to consider important differences between the two as well. By deepening the comparison to include differences alongside similarities, and to include theological and socio-economic facets of communal moral formation, Allison shows that Philodemus and Paul uniquely shed fresh light on one another’s texts when understood in comparative perspective.

The apostle Paul has been justifiably described as the first and greatest Christian theologian. His letters were among the earliest documents to be included in the New Testament and, as such, they shaped Christian thinking from the beginning. As a missionary, theologian and pastor Paul's own wrestling with theological and ethical questions of his day is paradigmatic for Christian theology, not least for Christianity's own identity and continuing relationship with Judaism. The Cambridge Companion to St Paul provides an important assessment of this apostle and a fresh appreciation of his continuing significance today. With eighteen chapters written by a team of leading international specialists on Paul, the Companion provides a sympathetic and critical overview of the apostle, covering his life and work, his letters and his theology. The volume will provide an invaluable starting point and helpful cross check for subsequent studies.

Salvation and human flourishing--a life marked by fulfillment and well-being--have often been divorced in the thinking and practice of the church. For the apostle Paul, however, the two were inseparable in the vision for the good life. Drawing on the revolutionary teachings and kingdom proclamation of Jesus, Paul and the early church issued a challenge to the ancient world's dominant narratives of flourishing. Paul's conviction of Jesus' universal Lordship emboldened him to imagine not just another world, but this world as it might be when transformed. With Paul and the Good Life, Julien Smith introduces us afresh to Paul's vision for the life of human flourishing under the reign of Jesus. By placing Paul's letters in conversation with both ancient virtue ethics and kingship discourse, Smith outlines the Apostle's christologically shaped understanding of the good life. Numerous Hellenistic philosophical traditions situated the individual cultivation of virtue within the larger telos of the flourishing polis. Against this backdrop, Paul regards the church as a heavenly commonwealth whose citizens are being transformed into the character of its king, Jesus. Within this vision, salvation entails both deliverance from the deforming power of sin and the re-forming of the person and the church through embodied allegiance to Jesus. Citizenship within this commonwealth calls for a countercultural set of virtues, ones that foster unity amidst diversity and the care of creation. Smith concludes by enlisting the help of present-day interlocutors to draw out the implications of Paul's argument for our own context. The resulting conversation aims to place Paul in engagement with missional hermeneutics, spiritual disciplines, liturgical formation, and agrarianism. Ultimately, Paul and the Good Life invites us to imagine how citizens of this heavenly commonwealth might live in the in-between time, in which Jesus's reign has been inaugurated but not consummated.

Ministerial Ethics provides both new and experienced pastors with tools for sharpening their personal and professional decision-making skills. The authors seek to explain the unique moral role of the minister and the ethical responsibilities of the vocation and to provide "a clear statement of the ethical obligations contemporary clergy should assume in their personal and professional lives." Trull and Carter deal with such areas as family life, confidentiality, truth-telling, political involvement, working with committees, and relating to other church staff members. First published in 1993, this edition has been thoroughly updated throughout and contains expanded sections on theological foundations, the role of character, confidentiality, and the timely topic of clergy sexual abuse. Appendices describing various denominational ministerial codes of ethics are included.