"What should I do? How do I know that I am doing right?" In the midst of so many changes in church, society, and culture, many of us are bewildered about what's right and about how to discover what we ought to do. This useful and timely book will help adults who are trying to be critical about their faith and moral living to interpret how conscience works in making moral decisions.First off, Gula shows that conscience is not a law unto itself, but must be formed in community by appealing to sources of moral wisdom. Then he gives a fuller treatment of moral discernment, pointing up three spheres of influence on the process of discernment -- social, situational, and personal. The final section moves from the theoretical model of discernment to the practical application of providing moral guidance in the pastoral domain. Each chapter begins and ends with some guide questions to focus reflection and to stimulate discussion.

James M. Gustafson has been a leading and formative figure in the field of Christian ethics over the past fifty years. His many contributions to theological ethics have helped to define and shape ethical thinking by Christians who reflect on great moral issues. Gustafson's work must be dealt with by all students in this discipline, and his perceptive insights have given clarity and guidance to the process of moral discernment. The essays collected here are ones that have had a significant impact on discussions and debates over recent decades. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

In The Ethics of Discernment, Patrick H. Byrne presents an approach to ethics that builds upon the cognitional theory and the philosophical method of self-appropriation that Bernard Lonergan introduced in his book Insight, as well as upon Lonergan’s later writing on ethics and values. Extending Lonergan’s method into the realm of ethics, Byrne argues that we can use self-appropriation to come to objective judgements of value. The Ethics of Discernment is an introspective analysis of that process, in which sustained ethical inquiry and attentiveness to feelings as “intentions of value” leads to a rich conception of the good. Written both for those with an interest in Lonergan’s philosophy and for those interested in theories of ethics who have only a limited knowledge of Lonergan’s work, Byrne’s book is the first detailed exposition of an ethical theory based on Lonergan’s philosophical method.

The number of ethical issues that demand a response from Christians today is almost dizzying. How can Christians navigate such matters? With an unflinching yet irenic approach, this volume invites engagement with the biggest ethical issues by drawing on real-life experiences and offering a range of responses to some of the most challenging moral questions confronting the church today.

Grounded in a lifetime of biblical study, New Testament scholar Willard M. Swartley takes a fresh look at the Scriptures and what they would teach on the current and controversial subject of homosexuality. In a spirit of love and generosity, Swartley presents all sides of the issue, drawing from contemporary scholarship and cultural analysis. He concludes with a model for congregational discernment and suggestions for the path forward.

Tragic Dilemmas in Christian Ethics develops a new theological understanding of tragic dilemmas rooted in moral philosophy, contemporary case studies, and psychological literature on moral injury. Both academically rigorous and deeply pastoral, Jackson-Meyer offers practical strategies to Christian communities for dealing with tragic dilemmas.

The present study represents a preliminary philosophical interpreta- tion of the concept of moral discernment or phronesis in the «Ethics» of «Aristotle». Taking his standpoint from certain trends in contemporary transcendental philosophy, the author suggests a possible approach to the problem of the norm for moral and political judgment in «Aristotle's» thought. Relevant texts from the «Ethics» are interpreted within an ontological context, and a brief criticism of traditional viewpoints is presented.