A 1920s Murder Mystery in the depths of rural Yorkshire A scoundrel lies dying, he makes his confession; his sins were despicable and he wants to atone for his wasted life. He bequeaths an invaluable gift to Monks Hood Abbey, an ancient monastery set in a lonely corner of the Yorkshire moors. But sin throws a long shadow and corruption crawls in its shade. Strangers come forward and lay claim to the monks' inheritance. The Abbot calls on Major Heathcliff Lennox and ex-Chief Inspector Swift to ask for their help. They must go to Yorkshire to unravel the mayhem - but then there's mystery, and murder, and another adventure begins. Major Heathcliff Lennox, ex-WW1 war pilot, six feet 3 inches, unruly dark blond hair, age around 30 - named after the hero of Wuthering Heights by his romantically minded mother - much to his great annoyance. The Monks Hood Murders is the fifth book in the Lennox series.

They loved Monkshood but hated each other! Monkshood complicated Melanie's well-planned life. Soon to marry a London lawyer, Melanie couldn't really consider living in the Scottish Highlands house she'd inherited. But she did want to see it before deciding what to do. Seeing Monkshood, however, meant meeting Sean Bothwell, who regarded it as his property. Though he seemed to have moral grounds for his claim, Melanie couldn't commit herself to parting with it. Could her reluctance to give it up possibly have anything to do with her reactions to Sean?

Featuring more than 1240 stunning color photographs, this comprehensive field guide will remain a trusted, authoritative trailside reference for years to come.

Treating the secondary metabolites in cell cultures of plants with potentialuse in the pharmaceutical industry, this volume concentrates on the individual plant species, their distribution, economic importance, conventional propagation and storage of germplasm. Special emphasis is laid on the potentials of industrial in vitro production of compoundsof medical and pharmaceutical relevance.

Plants have been used to treat disease throughout human history. On a clay slab that dates back approximately five thousand years, the Sumerians recorded medicinal recipes that made use of hundreds of plants, including poppy, henbane, and mandrake. During the Middle Ages, monks commonly grew and prescribed plants such as sage, anise, and mint in their monasteries. And as the market for herbal remedies and natural medicine grows, we continue to search the globe for plants and plant compounds to combat our various ailments. In Phytomedicines, Herbal Drugs, and Poisons, Ben-Erik van Wyk offers a richly illustrated, scientific guide to medicinal and poisonous plants, including those used for their mind-altering effects. Van Wyk covers approximately 350 species—from Aloe vera and Ephedra sinica to Cannabis sativa and Coffea arabica—detailing their botanical, geographical, pharmacological, and toxicological data as well as the chemical structures of the active compounds in each. Readers learn, for example, that Acacia senegal, or gum acacia, is used primarily in Sudan and Ethiopia as a topical ointment to protect the skin and mucosa from bacterial and fungal infections, and that Aconitum napellus, more commonly known as aconite, is used in cough syrups but can be psychedelic when smoked or absorbed through the skin. With 350 full-color photographs featuring the plants and some of their derivative products, Phytomedicines, Herbal Drugs, and Poisons will be an invaluable reference not only for those in the health care field but also for those growing their own medicinal herb gardens, as well as anyone who needs a quick answer to whether a plant is a panacea or a poison.

Although the institution of monasticism has existed in the Christian church since the first century, it is often misunderstood. Greg Peters, an expert in monastic studies, reintroduces historic monasticism to the Protestant church, articulating a monastic spirituality for all believers. As Peters explains, what we have known as monasticism for the past 1,500 years is actually a modified version of the earliest monastic life, which was not necessarily characterized by poverty, chastity, and obedience but rather by one's single-minded focus on God--a single-mindedness rooted in one's baptismal vows and the priesthood of all believers. Peters argues that all monks are Christians, but all Christians are also monks. To be a monk, one must first and foremost be singled-minded toward God. This book presents a theology of monasticism for the whole church, offering a vision of Christian spirituality that brings together important elements of history and practice. The author connects monasticism to movements in contemporary spiritual formation, helping readers understand how monastic practices can be a resource for exploring a robust spiritual life.