Introduces the history, methods of teaching, ceremonial styles, basic steps, and famous figures of traditional Asian dance from Japan, China, India and more.

The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

Tibet, Nepal, Mongolia... This vast area has experienced significant changes following political and socio-cultural upheavals: the Chinese occupation of Tibet since the 1950s; the opening of Nepal to the world in 1951 and the influx of large numbers of Tibetan refugees into its territory; the end of the communist era and the transition to a market economy in Mongolia, and more generally the confrontation with modernity and globalisation. Revisiting Rituals in a Changing Tibetan World examines the changes rituals have undergone and offers the reader the result of recent research based on both fieldwork and textual studies by researchers who have worked in these countries. Contributors include Hildegard Diemberger, Fabienne Jagou, Thierry Dodin, Fernanda Pirie, Nicola Schneider, Mireille Helffer, Alexander von Rospatt, Marie-Dominique Even, Robert Barnett, Katia Buffetrille

Twelve years ago, the Sager Family Foundation, the Library of Tibetan Works and Archives, and the Dalai Lama's private office began a groundbreaking program called Science for Monks to teach Western science to Tibetan monks and nuns. Recently, Tenzin Gyatso, His Holiness the 14th Dalai Lama announced a decision by the leaders of the monasteries to make the study of Western science part of the core curriculum required of all monastic scholars in the Gelug tradition. Beyond the Robe tells the story of the decade long development of the Science for Monks program and what it reveals about the larger role Tibetan Buddhist monks and nuns can play in their monasteries, in their communities, and in the world at large. Beyond the Robe is a collection of essays from the monks and scientists containing the first insights that have come out of this historic effort. Beyond the Robe follows the monks' study of science, but it is not a science book. The real story here is what the study of science has revealed about who these remarkable men and woman really are and the much bigger role that they seem so suited to fill. "I hope that Beyond the Robe helps you to feel closer to the monks and nuns and to better understand their immense potential to provide leadership in their world and further insight into ours. Instead of simply admiring them from afar, let's all get close enough to really listen." —Bobby Sager "Bobby Sager has been not only a most generous and dedicated benefactor of the Science for Monks program since it was launched 12 years ago, but also he is a direct witness to its flourishing. His testimony and insight are key to an in-depth understanding of this unique encounter between two major traditions of knowledge, Buddhist contemplative science and modern Western science. His account provides a welcome encouragement to this wonderful meeting of minds and hearts at the service of humanity." —Matthieu Ricard "Beyond the Robe has many fascinating dimensions and makes a critical contribution to Tibet, to Buddhism, and to our world today. The space it opens is the world of the Tibetan Buddhist monastic universities, still thriving in Indian exile. Within that world, we encounter, in beautiful and thought provoking ways, the living tradition of Buddhist monastics, their realms of study, debate, prayer, and meditation, and their living intellectual and experiential encounter with the modern worldview, with its discoveries, technologies, and anxieties." —Robert Thurman

From the time Buddhism entered the mythical land of the snows, Tibetans have expressed their spiritual devotion and celebrated their culture with dance. This book--lavishly illustrated with color and rare historic photographs depicting the dances, costumes, and masks--is the first to explore the significance and symbolism of the sacred and secular ritual dances of Tibetan Buddhism.

“With this memoir by a ‘simple monk’ who spent 33 years in prisons and labor camps for resisting the Chinese, a rare Tibetan voice is heard.” —The New York Times Book Review Palden Gyatso was born in a Tibetan village in 1933 and became an ordained Buddhist monk at eighteen—just as Tibet was in the midst of political upheaval. When Communist China invaded Tibet in 1950, it embarked on a program of “reform” that would eventually affect all of Tibet’s citizens and nearly decimate its ancient culture. In 1967, the Chinese destroyed monasteries across Tibet and forced thousands of monks into labor camps and prisons. Gyatso spent the next twenty-five years of his life enduring interrogation and torture simply for the strength of his beliefs. Palden Gyatso’s story bears witness to the resilience of the human spirit, and to the strength of Tibet’s proud civilization, faced with cultural genocide. “To readers of this memoir, however untraveled, Tibet will never again seem remote or unfamiliar. . . . Gyatso reminds us that the language of suffering is universal.” —Library Journal “Has the ring of undeniable truth. . . . Palden Gyatso’s clear-sighted eloquence (in Tsering Shakya’s fluent translation) makes his tale even more engrossing.” —San Francisco Chronicle

The Life of Shabkar has long been recognized by Tibetans as one of the masterworks of their religious heritage. Shabkar Tsogdruk Rangdrol devoted himself to many years of meditation in solitary retreat after his inspired youth and early training in the province of Amdo under the guidance of several extraordinary Buddhist masters. With determination and courage, he mastered the highest and most esoteric practices of the Tibetan tradition of the Great Perfection. He then wandered far and wide over the Himalayan region expressing his realization. Shabkar's autobiography vividly reflects the values and visionary imagery of Tibetan Buddhism, as well as the social and cultural life of early nineteenth-century Tibet.