For sixty years, from 1260 to 1323, the Mamluk state in Egypt and Syria was at war with the Ilkhanid Mongols based in Persia. This is the first comprehensive study of the political and military aspects of the early years of the war, from the battle of 'Ayn Jalut in 1260 to the battle of Homs in 1281. In between these campaigns, the Mamluk-Ilkhanid struggle was continued in the manner of a 'cold war' with both sides involved in border skirmishes, diplomatic manoeuvres, and espionage. Here, as in the major battles, the Mamluks usually maintained the upper hand, establishing themselves as the foremost Muslim power at the time. By drawing on previously untapped Persian and Arabic sources, the author sheds new light on the confrontation, examining the war within the context of Mongol/Mamluk relations with the Byzantine Empire, the Latin West and the Crusading states.

From the battle of 'Ayn Jalut in 1260 to the battle of Homs in 1281.

For some sixty years, commencing in 1260, the Mamluk state in Egypt and Syria was at war with the Ilkhanid Mongols based in Persia. This is the first comprehensive study of the political and military aspects of the early years of the war, the twenty-one-year period commencing with the battle of Ayn Jalut in Palestine in 1260 and ending in 1281 at the battle of Homs in northern Syria. Between these major confrontations, which resulted from Mongol invasions into Syria, the Mamluk-Ilkhanid struggle was continued in the manner of a 'cold war' with both sides involved in border skirmishes, diplomatic maneuvers, psychological warfare, ideological posturing, espionage and other forms of subterfuge. Here, as in the decisive battles, the Mamluks usually maintained the upper hand, establishing themselves as the major Muslim power at the time. Using primarily contemporary Arabic and Persian sources, Reuven Amitai-Preiss sheds new light on the confrontation, examining the war within the context of Ilkhanid/Mamluk relations with the Byzantine Empire, the Latin West and the crusading states, as well as with other Mongol states.

Mamluk Cairo, a Crossroads for Embassies offers an up-to-date insight into the diplomacy and diplomatics of the Mamluk sultanate with Muslim and non-Muslim powers. This rich volume covers the whole chronological span of the sultanate as well as the various areas of the diplomatic relations established by (or with) the Mamluk sultanate. Twenty-six essays are divided in geographical sections that broadly respect the political division of the world as the Mamluk chancery perceived it. In addition, two introductory essays provide the present stage of research in the fields of, respectively, diplomatics and diplomacy. With contributions by Frédéric Bauden, Lotfi Ben Miled, Michele Bernardini, Bárbara Boloix Gallardo, Anne F. Broadbridge, Mounira Chapoutot-Remadi, Stephan Conermann, Nicholas Coureas, Malika Dekkiche, Rémi Dewière, Kristof D’hulster, Marie Favereau, Gladys Frantz-Murphy, Yehoshua Frenkel, Hend Gilli-Elewy, Ludvik Kalus, Anna Kollatz, Julien Loiseau, Maria Filomena Lopes de Barros, John L. Meloy, Pierre Moukarzel, Lucian Reinfandt, Alessandro Rizzo, Éric Vallet, Valentina Vezzoli and Patrick Wing.

The Mongol Empire was founded by Chinggis Khan in the early thirteenth century. Within the span of two generations it embraced most of Asia. It left a lasting impact on this area and its people, which was often far from negative! The volume offers fresh perspectives on the Mongol Empire and its legacy. Various authors approach the matter from a variety of views, including political, military, social, cultural and intellectual. In doing so, they shed a new light on the Mongol Empire. This publication has also been published in hardback, please click here for details.

*Includes pictures *Includes a bibliography for further reading Egypt in the 13th century was a glorious kingdom to behold. Spice merchants from Europe, Asia and Africa sailed up the Nile River to the great port city of Alexandria, carrying riches such as silk, jewels and spices. Cairo, the capital of Egypt, was the greatest city in the Islamic world, with a larger population and more wealth and splendor than any city in Europe. Cairo was a shining pinnacle of cosmopolitan splendor in the medieval world, and besides being a major trading hub, Cairo was famous for its scholars and intellectual class, offering countless academic opportunities for scholars across the Islamic world. The culture of Cairo was dynamic and famous for its wide range of intellectual debates on Islamic sciences and other academic fields, all of which far surpassed any contemporary city at the time. From across the Islamic world, scholars from all the major schools of thought were represented in Cairo. Spirited lectures occurred frequently in public squares and madrasas were often packed with patrons eagerly listening to readings by famed scholars. Cairo was a city filled with art, trade and knowledge. However, there was another factor that made Cairo infamous. The city represented the last bastion of the Muslim world. A great Islamic caliphate, centered in Iraq, had once stretched from the edges of Central Asia to Spain, but invasions by outside enemies had mostly overrun this once mighty empire. The Mongol armies, pouring forth from their grasslands in Asia, had sacked Baghdad in 1258, destroying the caliphate and sending the Islamic world into a state of deep peril. Moreover, the Crusaders had launched multiple invasions into Palestine and the Levant, threatening the very existence of the Muslim world. From the vast grasslands of the Asian steppes arose what is perhaps one of the most unstoppable armies in the history of the world: the Mongol Empire. A loosely aligned horde of tribal pastoral nomads, these warring tribes were united under one banner by Genghis Khan. Under his legendary leadership, the Mongols left their ancestral home in Mongolia on a campaign of conquest. Turning their eyes south toward China, the Mongols eventually conquered the rich empire to establish the Mongol Yuan Dynasty of China, but this did not satisfy the Mongol quest for conquest. The Mongols pushed west into Central Asia, defeating a series of kingdoms and empires and leaving carnage in their wake. These armies of elite horse archers crushed every foe in their path, conquering land all the way to Poland and Austria. The Middle East was not spared their wrath, as the Mongols staged some of their most devastating campaigns in Arab lands. In 1258, the Mongols sacked Baghdad, destroying the capital of the mighty Islamic Abbasid Caliphate, which was a major blow to the Islamic world. The Mongol armies continued west into the holy land of Syria and Palestine. There, the Mongols met the foe to rival them in war: the Mamluks. Hailing from the Eurasian steppes, the Mamluks were not Arab, but ethnically Turkish, enslaved at a young age, and sold into military service in Egypt, where they underwent intense military training in Cairo. Thus, these Turkish warriors were utterly alien from the Arab populations they eventually ruled over in ethnicity, language, and culture, but they were remarkably skilled in the mounted warfare styles of the nomadic tribes of the Eurasian grasslands and other aspects of medieval warfare. As a result, the Mamluks were some of the finest professional soldiers of their time, which they proved on multiple occasions through their brilliant military campaigns against the numerous enemies of Egypt.

This volume traces the second great expansion of the Islamic world eastwards from the eleventh century to the eighteenth. As the faith crossed cultural boundaries, the trader and the mystic became as important as the soldier and the administrator. Distinctive Islamic idioms began to emerge from other great linguistic traditions apart from Arabic, especially in Turkish, Persian, Urdu, Swahili, Malay and Chinese. The Islamic world transformed and absorbed new influences. As the essays in this collection demonstrate, three major features distinguish the time and place from both earlier and modern experiences of Islam. Firstly, the steppe tribal peoples of central Asia had a decisive impact on the Islamic lands. Secondly, Islam expanded along the trade routes of the Indian Ocean and the South China Sea. Thirdly, Islam interacted with Asian spirituality, including Hinduism, Sikhism, Buddhism, Taoism and Shamanism. It was during this period that Islam became a truly world religion.