In Modernism, Narrative and Humanism, Paul Sheehan attempts to redefine Modernist narrative for the twenty first century. He reveals the crucial link between the Modernist novel's narrative concerns and its philosophical orientation in a book that will be of interest to scholars of Modernism and literary theory.

In Modernism, Narrative and Humanism, Paul Sheehan attempts to redefine modernist narrative for the twenty-first century. For Sheehan modernism presents a major form of critique of the fundamental presumptions of humanism. By pairing key modernist writers with philosophical critics of the humanist tradition, he shows how modernists sought to discover humanism's inhuman potential. He examines the development of narrative during the modernist period and sets it against, among others, the nineteenth-century philosophical writings of Schopenhauer , Darwin and Nietzsche. Focusing on the major novels and poetics of Conrad, Lawrence, Woolf and Beckett, Sheehan investigates these writers' mistrust of humanist orthodoxy and their consequent transformations and disfigurations of narrative order. He reveals the crucial link between the modernist novel's narrative concerns and its philosophical orientation in a book that will be of compelling interest to scholars of modernism and literary theory.

Berman traces the conceptual lineage of modernism, examining its evolution in Western art and literature through empiricism, idealism, and romanticism. Using modernist literary and visual movements as examples, Berman demonstrates how modern social, political, and scientific developments--including capitalism, socialism, humanism, psychoanalysis, fascism, and modernism itself--have altered attitudes toward time, space, self, creativity, the natural world, and community.

"Like other poststructuralist theories, Lacanian theory has long been accused of being ahistorical. In The Subject of Modernism, Tony E. Jackson combines a uniquely graspable explanation of the Lacanian theory of the self with a series of detailed psychoanalytic interpretations of actual texts to offer a new kind of literary history." "After exposing the seldom-discussed history of the self found in the work of Lacan, Jackson shows that the basic plot structure of realistic novels reveals an unconscious desire to preserve a certain kind of historically institutionalized self, but that the desire of realism to write the most real representation of reality steadily makes the self-preservation more difficult to sustain. Thus in following through on its own desire to prove the certainty of its being, realism eventually discovers its own impossibility. Jackson charts the resistances to and misrecognitions of this discovery as they are revealed in the changes of narrative form from Eliot's last, most ambitious novel, Daniel Deronda, through Conrad's most modernist novels, Lord Jim and Heart of Darkness, to Woolf's Mrs. Dalloway and The Waves. He ends with an appended consideration of the "Cyclops" and "Nausicaa" chapters from Joyces's Ulysses." "While other critics have argued that realism structures a certain self and modernism undoes that self, they have not attempted a historical explanation of why this change should have occurred. Jackson reads the emergence of modernism as a kind of generic self-analysis of realism, analogous to the self-analysis performed by Freud: when realism discovers the significance of its own desire to write the most real representation of reality, it has, in that moment, become modernism. It has grasped its own nature and so fully becomes itself, for the first time, as modernism." "The Subject of Modernism will appeal most obviously to readers of Victorian and modernist fiction, but it will also draw those interested in the history of the novel and in the idea of literary history in general. Finally, because of the way Jackson brings together fiction, psychoanalysis, and history, anyone interested in the history of aesthetics will find here new ways to examine particular art forms."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Challenging the notion that modernism is marked by an “inward turn” – a configuration of the individual as distinct from the world – this collection delineates the relationship between the mind and material and social systems, rethinking our understanding of modernism's representation of cognitive and affective processes. Through analysis of a variety of international novels, short stories, and films – all published roughly between 1890 and 1945 – the contributors to this collection demonstrate that the so-called “inward turn” of modernist narratives in fact reflects the necessary interaction between mind, self, and world that constitutes knowledge, and therefore precludes any radical split between these categories. The essays examine the cognitive value of modernist narrative, showing how the perception of objects and of other people is a relational activity that requires an awareness of the constant flux of reality. The Fictional Minds of Modernism explores how modernist narratives offer insights into the real, historical world not as a mere object of contemplation but as an object of knowledge, thus bridging the gap between classical narratology and modernist experimentation.

This book attempts to clarify the narrative conditions of humanism, asking how we can use stories to complicate our understanding of others, and questioning the ethics and efficacy of attempts to represent human social complexity in fiction. With case studies of films like Parenthood (1989), American Beauty (1999), Little Miss Sunshine (2006) and The Kids Are All Right (2010), this original study synthesises leading discourses on media and cognition, evolutionary anthropology, literature and film analysis into a new theory of the storytelling instinct.

Discussion on the different perspectives and disciplines which constitute the 'Modernist debate'