Thompson provides a survey of the wide variety of modern thought on the trinity, examining the work of figures like Karl Barth and Karl Rahner and their views on such issues as the relationship of the trinitarian doctrine to Scripture, the Church, philosophy, politics, and society.

Jesus in Trinitarian Perspective studies the person of Jesus on Earth as well as how He is the eternal second person of the Trinity.

The doctrine of the Trinity has become the focal point of theological discussion and has immense implications for our knowledge of God. Professor Torrance shows that God is not a remote, unknowable deity but is free to go outside of himself in order to share with us the Communion of Love which he is himself. Throughout this study, Professor Torrance brings out the existing ecumenical consensus between Roman and Protestant Churches and the recent agreement between Orthodox and Reformed Churches. In the exploration of this theme and, through the examination of critical issues in the history of thought, he points a way toward doctrinal agreement.

Unique for its breadth in studying theologians not only from Europe and North America but also from Latin America, Asia, and Africa, this landmark volume introduces the doctrine of the Trinity, examining the work and thought of contemporary theologians throughout the world. Veli-Matti Karkkainen provides an overview of the biblical roots of the doctrine, discussing both the idea of plurality in God in the Old Testament and the rise of Trinitarian understandings in the New Testament. He details the historical growth of Trinitarian traditions and delves into specific theologies, both Western and non-Western. Also including both an introductory consideration of the doctrine's significance and a concluding assessment and agenda for future thought, Karkkainen'sThe Trinityis the broadest and most comprehensive contemporary study on the Trinity available.

Christians have always believed in the triune God, but they haven't always understood or used the doctrine of the Trinity consistently. In order to form a coherent view of trinitarian theology, it's important for Christians to have a working knowledge of the two legitimate models for explaining this doctrine: Classical – presenting a traditional view of the Trinity, represented by the Baptist theologian Stephen R. Holmes and the Roman Catholic theologian Paul D. Molnar. Relational – presenting the promise and potential hazards of a relational doctrine, represented by the evangelical theologian Thomas H. McCall and the Baptist philosopher Paul S. Fiddes. In this volume of the Counterpoints series, leading contributors establish their models and approaches to the doctrine of the Trinity (or, the relationship between the threeness and oneness of the divine life). Each expert highlights the strengths of his view in order to argue how it best reflects the orthodox perspective. In order to facilitate a genuine debate and to make sure that the key issues are revealed, each contributor addresses the same questions regarding their trinitarian methodology, doctrine, and its implications.

The book aims at showing the most important topics and paradigms in modern Trinitarian theology. It is supposed to be a comprehensive guide to the many traces of development of Trinitarian faith. As such it is thought to systematize the variety of contemporary approaches to the field of Trinitarian theology in the present philosophical-cultural context. The main goal of the publication is not only a description of what happened to Trinitarian theology in the modern age. It is rather to indicate the typically modern specificity of the Trinitarian debate and - first of all - to encourage development in the main areas and issues of this subject.

The most outstanding theological thinker of the twentieth century is proving to be the most pivotal theological figure of the twenty-first century as well. It is no wonder some have referred to Karl Barth as a "Father" of the Church. Karl Barth, widely acknowledged as the most influential theologian of the modern era, continues to provoke and inspire Christian theological reflection in a distinct and enduring way. His work has occasioned appreciation, critique, and rejection, but however one responds to Barth, one must reckon with him in pursuing the theological task. This volume draws together scholars whose essays exhibit work "after Barth" in engaging the doctrine of the Trinity and its related themes. Barth's thought, as evidenced amongst his most expert commentators, allows for a variety of interpretations, the details of which are being hammered out on the pages of academic journals and volumes such as this one. It is this variety of responses to and interpretations of Barth's theology that gives such vibrancy to the essays in this volume by seasoned Barth scholars and voices new to the conversation. Contributors include: Ivor J. Davidson, Bruce L. McCormack, John C. McDowell, Paul D. Molnar, Murray A. Rae, and a Foreword by John B. Webster.