This book brings together essays on North East India from across disciplines to explore new understandings of the colonial and contemporary realities of the region. Departing from the usual focus on identity and politics, it offers fresh representations from history, social anthropology, culture, literature, politics, performance and gender. Through the lens of modern practices, the essays in this volume engage with diverse issues, including state-making practices, knowledge production and its politics, history writing, colonialism, role of capital, institutions, changing locations of orality and modernity, production and reception of texts, performances and literatures, social change and memory, violence and gender relations, along with their wider historical, geographical and ideational mappings. In the process, they illustrate how the specificities of the region can become useful sites to interrogate global phenomena and processes — for instance, in what ways ideas and practices of modernity played an important role in framing the region and its people. Further, the volume underlines the complex ways in which the past came to be imagined, produced and contested in the region. With its blend of inter-disciplinary approach, analytical models and perspectives, this book will be useful to scholars, researchers and general readers interested in North East India and those working on history, frontiers and borderlands, gender, cultural studies and literature.

Ethnic Life-worlds in North-East India: An Analysis draws upon the phenomenological notion of the life-world to understand the culturally-embedded construction of communities, for whom the lived experience of cultural politics constitutes their identity. It analyses the cultural and political determinants of ethnic- and identity-oriented struggles in India's North-East, as well as the cultural politics of ethnic mobilizations in the region. Such mobilizations are an attempt to construct a self-identity distinct from that constructed by the state—both colonial and post-colonial India—which becomes a source of concern for the latter with regard to its achieving legitimacy and development in the region. While both the state and insurgent groups carve out their distinct ideological and political agenda on to the life-world of the North-East, it is at the point of diversion that the struggle for establishing such agenda falls into the trappings of constitutional determinism. This book analyses the articulation of ethnic politics in North-East India that takes into account moves for integration as well as apparent differences. In doing so, it critically examines two major insurgent outfits of the region—NSCN and ULFA. It also discusses struggles launched by the Naga and Assamese people and develops a neologism of nations-from-below, arguing that one needs to take into account the concrete totality of the people's lived experiences. It bases this analysis on a critical discussion of the colonial construction of tribal identity and its post-colonial critique. Thought-provoking and analytical, this book opens a new window to the study of India's North-East, which will intrigue students and scholars across various disciplines of development studies, sociology, philosophy, anthropology, political science and ethnic studies, and will be of interest to policy-makers, NGOs and global humanitarian communities.

Northeast India is home to many distinct communities and is an area of incredible ethnic, religious, and linguistic diversity. This book explores the shared cultural heritage among the highland and river valley communities of Northeast India and mainland South East Asia, including South China, through oral traditions. It looks at these shared cultural traditions and suggests new ways of understanding and interpreting the heritage of Northeast India. Oral traditions often bring forward an unexpected twist in understanding historical and cultural links, and this volume explores this using local knowledge and innovative engagements with oral traditions in multiple ways, from folklore and language to performative traditions. The essays in this volume examine how communities build new meanings from old traditions, often as a recognition of the tension between conservation and creation, between individual interpretation and social consensus. They offer interesting parallels on how oral traditions behave in different socio-economic contexts, and also examine how oral traditions and memory interact with the digital world’s penetration in the remote areas. This volume will be useful for scholars and researchers of Northeast India, sociology, sociology of culture, cultural studies, ethnic studies, anthropology, folkloristics, and political sociology.

This collection of essays is an important contribution to the new literature on frontier studies and the historiography of Northeast India. Moving away from an exclusive dependence on colonial ethnographies, the authors build their arguments on a varied range of sources: from buranjis to revenue records, survey maps to explorers' diaries, and missionary papers to police files. They question the givennes of the categories through which the region is usually described, and contest the stereotypes by which the people of the region are primitivized. They explore the historical processes whereby the region was surveyed, mapped, understood, represented, politically governed, economically refigured, and historically constituted during the colonial period. Though focused on the experience of Northeast India, the volume also raises substantive questions about the idea of the frontier and the border, the primitive and the modern, and the tribal and the settled, the local and the trans-local.

The essays are written in the context of the so-called tribal areas of the north-eastern region of India. The base data in most cases have however been collected from Meghalaya, the Khasi-Jaintia Hills in particular, my primary research universe. However, the ethnic groups living in the mountainous terrain of India’s north-east, show a characteristic unity, despite linguistic and cultural diversities, that of being in a state of social format called ‘tribal’ facing similar problems of static life, economy and under-development. Added to this are the tensions generated in recent years when education and some waves of development reached the region and tribal self-governing states in the Indian Union came in to being. Consequently, new issues have come into the fore–the issues relating to self-assertion, retention of the age-old cultural identity, the crisis of adjustment between tradition and modernity, and above all, the tensions of a change-over from the tranquil folklife to modern hurly-burly including those of the fast moving world in the days of globalization. Consequently, there also appeared a concern with folklore, the search for a ‘lore’ of essential core, to write a new history. Khasi Jaintia Oral Texts Folklore and Development Antithetic NorthEast India Mentalities,The Folklife and the Socio Psychologial Issues of Development Identity Narrative, Ritual and Historical Jaintia Religion and Identity Khasi Orality Khasi-Jaintia Genre of Folklore The Nongkrem Dances of Khasi Meghalaya Hills, Dales and Groves Folk, Court, Popular Hermeneutics of Religious Practices Verrier Elwin North-East Frontier

This book maps the evolution of India′s North East into a constituent region of the republic and analyses the perpetual crisis in the region since Independence. It highlights how land, language and leadership issues have been the seed of contention in the North East and how factors like ethnicity, ideology and religion have shaped the conflicts. It also throws light on the major insurgencies, internal displacements, protest movements and the regional drug and weapons trade in the region. It examines ′the crisis of development′ and the evolution of the polity before offering a policy framework to combat the crises. The book includes a large body of original data, documentation and field interviews with major players as well as stakeholders. It is an important reference resource for students of politics and international relations, especially for those involved in South Asian studies and conflict studies. It is also an informative read for decision-makers, bureaucrats dealing with the North East and those involved in counter-insurgency operations in the area.