Mizoram is situated at a unique cusp in North East India, in terms of both physical and social contexts. It shares its borders with Myanmar and Bangladesh, while cultural influences range from the indigenous to the Western. This book offers an alternative understanding of the modern history of Mizoram through an analysis of its cultural practices through language, music, poetry and festivals. It explores the roots of modern cultural works not just in Christianity, but also in precolonial Mizo traditional practices. The authors closely examine text, performance and sculptural images, including the first handwritten newspaper Mizo Chanchin Laisuih (1898) and the Puma Zai festival (1907–11) from the early colonial period along with a contemporary sculptural image. They argue that cultural works open up to new forms of interpretations and responses over time. The book indicates that the Mizo creative sensibility enmeshed in theological, capitalistic-material and political/ideological regimes informs its modern enclosures, be it region, religion or nation. This book will be of great interest to scholars and researchers of cultural studies, literature, media, history, politics, sociology and social anthropology, area studies, North East India studies and South Asian studies.

A history of Mizoram in Northeast India from the Indigenous perspectives of encounters with the British Empire from the 1890s to the 1920s.

Whatever be the definition of 'indigenous' vis-a-vis 'indigeneity', and however concensual it might be, both these terms have been inferred, applied and questioned in multifarious ways. The concept indigeneity in Asia has transformed considerably, over a period of time. With the rise in the indigeneity movement and large-scale migration, citizenship within national borders is challenged, and the borders in question are also contested. This book chronicles the discernible strains on the questions of indegeneity, citizenship, identity, and border making in the Northeast India. The issues pertaining to indigeneity, citizenship, and state, are also a reminder of the residues of colonial doings that have had a colossal impact till this day. Through empirical evidence backed by theoretical underpinnings, each essay in the book demonstrates the diversity of approaches that can be used to interrogate the debate on indegeneity, citizenship, the state, and opens the conversation on Northeast India. This book is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

The book deals with the cultural heritage of the Mizos. The mizo system of economy was the political and legal system which controlled the social behaviour as well as the military strategies. Personal relationship of the husband and wife, chief and the slaves, father and the children, individual and society that helped flourishing of distinctive Mizo culture in the gerontocratic social order has been depicted in a simple and crisp language.

This book reflects the nascent sensibilities at work in literature emanating from Northeast India. It takes into account the generic diversity in works derived from the region and discusses fiction, poetry, drama, folk narratives, film adaptations as well as early missionary narratives. It covers a wide spectrum of themes such as landscape, partition, World War, history, nationalism, violence and territoriality, memory and identity. The book looks at works in English and vernacular from Northeast India states. It contextualizes developments within intellectual history and display aspects that relate to the continuing force in the ongoing study of the relationship between literature and culture studies, within a broader framework.

Despite seclusion, the Mizo Union leaders of Mizoram, erstwhile Lushai Hills, had a penchant for the mainstream politics. But the appeal of Nehru's liberalism and constitutionalism suffered a set-back because of manipulative Assam politics. Laldenga formed the Mizo National Front to establish Sovereign Mizoram. He was brainwashed by the colonialist forces. But his revolt plunged Mizoram into a horrible insurgency causing unprecedented bloodbath in North-East India. China and Pakistan fished in the troubled waters. The changed international situation., However, compelled the MNF supremo to realize his mistake. He sought refuge in the constitutionalism. Rajiv Gandhi gave that opportunity when MNF abjured violence. Laldenga became the legitimate chief minister. He was dismissed being betrayed by his own party men.

The present book examines cultural diversities of Northeast India. The sixteen essays included in the volume cover various aspects of cultural forms and their practices among the communities of Northeast. The present volume is expected to serve as a bridge between vanishing cultural forms and their commodification, on the one hand, and their cultural ritual origins, evolution and significance in identity formation, on the other. The book analyses continuity of cultural forms, their representations and often their reinventions under globalisation. Further, the book underlines historical forces such as colonialism and religious conversion that have transformed communities and their cultural practices. Yet some of the pre-colonial, ritual-performative traditions hold on. Through insightful analyses, this book offers an informed view of the region’s historical, ethnic and cultural practices. It is expected that the volume will be useful for scholars and students interested in Northeast studies.